HockeyHorror
i never knew about this till today...really interesting
The sacred writings of Zoroaster that formed the basis of the religion that prevailed in Persia from the 6th century BC to the 7th century AD. Avesta means the lore, or sacred writings, and Zend, the commentary. Hence the application of Zend to the ancient Iranian language in which the Zend-Avesta is written
Hinduism, Christianity, Buddhism are world religions but Zoroastrianism is just a national religion now though it was a world religion in days of yore. It is the religion of the Parsees. The correct name for the religion established by Zoroaster is Mazdayasnism which means the worship of Mazda or the Lord.
Mazdayasnism was first revealed by Homa to King Jamshid. Afterwards it was revealed to King Fiedoon. Then it was revealed to Thirta. Lastly it was revealed to Zoroaster.
After the death of Zoroaster his son in-law Jamaspa became his successor. Jamaspa wrote down the teachings of Zoroaster which are known as Zend Avesta, the scriptures of the Zoroastrians. Frashaoshtra, father-in-law of Zoroaster, was the first apostle of this faith. He expounded the tenets of this religion. Zoroastrianism became the state religion of Persia.
After the time of Zoroaster, Zoroastrianism underwent many changes at the hands of the priests who were called Magi. The priests re-introduced ritualism and the worship of the old nature-deities in a new garb by making them archangels of Ahura Mazda.
Persia is now a Mohammedan country. A few Zoroastrians are found there. They were persecuted and driven out of Persia. They took refuge in India. They are called the Parsees. They have become a self-contained community in India.
Zoroaster was not a philosopher or a metaphysician. He was only a Prophet who had the divine revelation.
Zoroastrianism is not a system of philosophy. It is a revealed religion of faith and devotion. During the days of Zoroaster there was an urgent need for ethics and virtuous life. The need for philosophy did not arise. At all times the need to lead a virtuous, divine life is far more imperative for the vast majority than the need to understand the various philosophical problems. If one leads the divine life according to the instructions of sages and scriptures, he will find a solution for all the philosophical problems from within through the voice of the Indweller.
Originally there was a common religion among the Aryans in Central Asia. There is similarity between the Vedic and Zend languages. Even the versification of the Zend Avesta is closely related to that of the Vedas. There is identity of divine names in the Zend Avesta and the Vedas.
The principal truths taught by Zoroaster were based on and derived from the Vedas. Zoroastrianism is based on the Vedic religion. The doctrines and ceremonials of the Zoroastrians have a mostly remarkable similarity to those of the Vedas.
The Yasna and the Visparad are the Vedas of Zoroastrianism. The first part of Yasna consists of Gathas or hymns which came from the mouth of the prophet. The Gathas are five in number. The Gathas are written in metres which correspond to the metres of the Sama Veda. The second part of Yasna contains prayers addressed to the Supreme Lord and other deities who form the spiritual hierarchy.
Visparad is a collection of invocations or litanies which are recited before other prayers and scriptures. The twenty-one Nasks deal with all kinds of Sciences, viz., medicine, astronomy, agriculture, botany, etc. They correspond to the Vedangas of Hinduism. Then there is the Khordah Avesta or little Avesta which contains Yashts (invocations) and prayers for the use of lay persons. The modern Parsees recite these prayers daily.
Zoroastrian scriptures are called Zend Avesta. They contain three parts. The first is Vendidad. This contains religious laws and ancient mythical tales. The second is Visparad. The third is Yasna. The Avesta contains direct conversations between Zoroaster and Ahura Mazda, the Supreme Lord.
FIRE, The Symbol Of God
People believe that the religion of Zoroaster was fire-worship. This is a mistake. "Do not say that the Iranians were fire-worshippers. They were worshippers of one God." These are the utterances of the great Firdusi. Fire is a sacred and supreme symbol of God. It is a sacred symbol in the Avesta. Fire is considered as the son of Ahura Mazda. The prophet of Iran did not teach fire-worship. He taught the worship of the one Supreme Lord of the universe, Ahura Mazda. Fire is the symbol of divine in all sacrifices. It is a sacred object. It is the symbol of divine life. It is the sacred symbol most reverenced by the Zoroastrians of today.
In every religion, fire has been the symbol of the Supreme Lord. Brahman is fire in Hinduism. Ahura Mazda is fire. The Jews worship their God as a pillar of fire. The Christians declare that their God is a consuming fire. Fire symbolised the brilliance of the Lord. It is purifying. Fire stands for effulgence, illumination. The worship of Agni or Fire comes in the Vedas also. In the Bible it is said, "God is light." Upanishads declare "Brahman is Jyotirmaya (full of light)." In every religion fire finds a place in rituals. Fire brings the message that God is Light of lights. Zoroaster himself held Fire in great sanctity as a noble gift from God. He summoned Fire from the sky and pointed it to heaven. The Heavens burst into fire. Some of the flames darted downwards and fired the altar at his side. Sacred fire in the altar of a temple is a symbol that reminds the Parsee of the glory of Ahura Mazda. It is called Atar in the Avesta.
Fire is declared to be the most helpful of all the spiritual intelligences or archangels. He is the most friendly. He comes down from Ahura Mazda. He is acquainted with all heavenly secrets.
The Jews received for the first time the ideas of heaven and hell, of angels and archangels of Messiah, of the resurrection and the last day of judgment from Zoroastrianism. These have laid the foundation to the doctrines of Christianity and Islam also.
http://www.stichtingtrinity.nl/Trinity/Pixasha/0400As1.jpg
if u have time read this^ its really interesting.
The sacred writings of Zoroaster that formed the basis of the religion that prevailed in Persia from the 6th century BC to the 7th century AD. Avesta means the lore, or sacred writings, and Zend, the commentary. Hence the application of Zend to the ancient Iranian language in which the Zend-Avesta is written
Hinduism, Christianity, Buddhism are world religions but Zoroastrianism is just a national religion now though it was a world religion in days of yore. It is the religion of the Parsees. The correct name for the religion established by Zoroaster is Mazdayasnism which means the worship of Mazda or the Lord.
Mazdayasnism was first revealed by Homa to King Jamshid. Afterwards it was revealed to King Fiedoon. Then it was revealed to Thirta. Lastly it was revealed to Zoroaster.
After the death of Zoroaster his son in-law Jamaspa became his successor. Jamaspa wrote down the teachings of Zoroaster which are known as Zend Avesta, the scriptures of the Zoroastrians. Frashaoshtra, father-in-law of Zoroaster, was the first apostle of this faith. He expounded the tenets of this religion. Zoroastrianism became the state religion of Persia.
After the time of Zoroaster, Zoroastrianism underwent many changes at the hands of the priests who were called Magi. The priests re-introduced ritualism and the worship of the old nature-deities in a new garb by making them archangels of Ahura Mazda.
Persia is now a Mohammedan country. A few Zoroastrians are found there. They were persecuted and driven out of Persia. They took refuge in India. They are called the Parsees. They have become a self-contained community in India.
Zoroaster was not a philosopher or a metaphysician. He was only a Prophet who had the divine revelation.
Zoroastrianism is not a system of philosophy. It is a revealed religion of faith and devotion. During the days of Zoroaster there was an urgent need for ethics and virtuous life. The need for philosophy did not arise. At all times the need to lead a virtuous, divine life is far more imperative for the vast majority than the need to understand the various philosophical problems. If one leads the divine life according to the instructions of sages and scriptures, he will find a solution for all the philosophical problems from within through the voice of the Indweller.
Originally there was a common religion among the Aryans in Central Asia. There is similarity between the Vedic and Zend languages. Even the versification of the Zend Avesta is closely related to that of the Vedas. There is identity of divine names in the Zend Avesta and the Vedas.
The principal truths taught by Zoroaster were based on and derived from the Vedas. Zoroastrianism is based on the Vedic religion. The doctrines and ceremonials of the Zoroastrians have a mostly remarkable similarity to those of the Vedas.
The Yasna and the Visparad are the Vedas of Zoroastrianism. The first part of Yasna consists of Gathas or hymns which came from the mouth of the prophet. The Gathas are five in number. The Gathas are written in metres which correspond to the metres of the Sama Veda. The second part of Yasna contains prayers addressed to the Supreme Lord and other deities who form the spiritual hierarchy.
Visparad is a collection of invocations or litanies which are recited before other prayers and scriptures. The twenty-one Nasks deal with all kinds of Sciences, viz., medicine, astronomy, agriculture, botany, etc. They correspond to the Vedangas of Hinduism. Then there is the Khordah Avesta or little Avesta which contains Yashts (invocations) and prayers for the use of lay persons. The modern Parsees recite these prayers daily.
Zoroastrian scriptures are called Zend Avesta. They contain three parts. The first is Vendidad. This contains religious laws and ancient mythical tales. The second is Visparad. The third is Yasna. The Avesta contains direct conversations between Zoroaster and Ahura Mazda, the Supreme Lord.
FIRE, The Symbol Of God
People believe that the religion of Zoroaster was fire-worship. This is a mistake. "Do not say that the Iranians were fire-worshippers. They were worshippers of one God." These are the utterances of the great Firdusi. Fire is a sacred and supreme symbol of God. It is a sacred symbol in the Avesta. Fire is considered as the son of Ahura Mazda. The prophet of Iran did not teach fire-worship. He taught the worship of the one Supreme Lord of the universe, Ahura Mazda. Fire is the symbol of divine in all sacrifices. It is a sacred object. It is the symbol of divine life. It is the sacred symbol most reverenced by the Zoroastrians of today.
In every religion, fire has been the symbol of the Supreme Lord. Brahman is fire in Hinduism. Ahura Mazda is fire. The Jews worship their God as a pillar of fire. The Christians declare that their God is a consuming fire. Fire symbolised the brilliance of the Lord. It is purifying. Fire stands for effulgence, illumination. The worship of Agni or Fire comes in the Vedas also. In the Bible it is said, "God is light." Upanishads declare "Brahman is Jyotirmaya (full of light)." In every religion fire finds a place in rituals. Fire brings the message that God is Light of lights. Zoroaster himself held Fire in great sanctity as a noble gift from God. He summoned Fire from the sky and pointed it to heaven. The Heavens burst into fire. Some of the flames darted downwards and fired the altar at his side. Sacred fire in the altar of a temple is a symbol that reminds the Parsee of the glory of Ahura Mazda. It is called Atar in the Avesta.
Fire is declared to be the most helpful of all the spiritual intelligences or archangels. He is the most friendly. He comes down from Ahura Mazda. He is acquainted with all heavenly secrets.
The Jews received for the first time the ideas of heaven and hell, of angels and archangels of Messiah, of the resurrection and the last day of judgment from Zoroastrianism. These have laid the foundation to the doctrines of Christianity and Islam also.
http://www.stichtingtrinity.nl/Trinity/Pixasha/0400As1.jpg
if u have time read this^ its really interesting.