Month of gifts! prove(here)???

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eninn

Digi
I'm a kind person and don't tend to wish ill on anyone. But sometimes you can't help but smile when the seeds of Darwinism are planted in the overly credulous. I actively try to combat ignorance, and all it takes is one story about a child dying from lack of treatment for this story to go from amusing to terrifying. But we're all just solitary individuals without much real influence. Sometimes all you can do is smile.

eninn
treatment Exist


But

Human oblivious to his presence

will Be discovered

At a time when God allows discovery

Such as serum and antibiotics

For everything dating for it

\\\\



In fasting
The need to should lower their gaze
And distance from the act of taboo
And not to say obscene words

If the person is wont to do those things and then suddenly left for the arrival of Ramadan
What do you will feel?
Here
Feeling will change and feel the awe of the importance of fasting and Ramadan
Therefore, the first case is quite different from the new change



During the fast, Muslims experience hunger
and thirst and learn to sympathize with
those
in the world who have little to eat. They
come to appreciate the blessings that Allah
grants them. Through increased charity
during
the month, Muslims develop feelings of
generosity and goodwill toward others. And
since all Muslims in the world are
undergoing
the same experience at the same time, this
practice strengthens community bonds
throughout the Muslim world.

Read the name of God that he is your
creator,(quran). When you break ones proud,
when you destroy ones wishes palace, when you
stifle ones hope candle, when you be blind
for a body, when you even close your ears to
not hearing the voice of a proud that is
breaking, when you see the god but don't see
his slave, i want to know you rise your hand
to which sky to pray for your luck? Allah
create makes ramadan month that we realize
poor people durin the fast that we learn, we
don't break ones proud, we don't fight, we
don't lie, we don't be usurer and
selfish...... . Allah never forget every one
of creature then we must live for the God
then we learn how to live for the God by
fast.


(Ar-Rayyan): Allah (T) honours the fasting people by reserving a special gate for their entrance to the Jannah. The Messenger (S) said:

In the Jannah is a gate called Ar-Rayyan (Thirst Quencher) through which only the fasting people will enter. Once they all get in, it will be shut forever.

They suffered from thirst in this life, and they will be rewarded by permanent thirst-quenching in the Hereafter. Opening the Gates of Good: Ramadhan is the best of all months, and good deeds are better in it (they earn more rewards). When this month arrives:

The gates of the Jannah (the Garden of Paradise) are opened wide, the gates of Hell are shut and the devils are chained down.


How to Welcome Ramadhaan the Prophet's Way | by Dr Zakir Naik

http://www.youtube.com/watch?v=4852pNr3PLQ


My advice to the Ummah for Ramadhaan | Dr Zakir Naik

http://www.youtube.com/watch?v=mujSgPO_-UQ

eninn

Bardock42
So, if I understand correctly you fast from sunrise to sundown, yes? Does that mean you can have sexual relations at night (or from dusk till dawn, if I may).

Surtur
So fasting can cure a tumor. What if you are starving, could fasting help you overcome that?

I do love this story though. It's like the doctor is just super hesitant to tell you about how fasting cures everything but then once you bring it up to him he pretty much has to spill the beans and admit yep..magic cured your tumor.

“Fasting has been prescribed for you as it has been prescribed for those before you in order that you become of the God-conscious.” (Quran 2:183)"

I think you forgot to tell me that resistance was futile.

eninn

eninn

eninn

eninn

eninn
From a study of the Holy Quran and Traditions of the Holy Prophet, it transpires that there are three objectives of Zakat (poor-due). One is basic and specific and the other two are secondary and collective.

The basic and essential objective of Zakat is purification of the soul. It cures the lust for wealth, infuses the feat Allah in mans heart and makes one amenable to good deeds. The Holy Quran says: And away from it (Hell) shall be kept the most pious one, who gives away his wealth in order to purify himself. (XCIL:17-18)

On another occasion Allah addresses and exhorts the Holy Prophet (Pbuh) in these words: Take alms of their wealth, wherewith you may cleanse and purify them. (9: 103)
These verses make the real importance of Zakat quite clear: it aims to emancipate the heart from temporal preoccupations and purifies the soul.
It is an acknowledged fact that the love of material things is the real enemy of prayer. It turns a man away from Allah and the After-life. The Holy Prophet once said: The root of all evil is the love of worldly things. (Mishkat)

Although temporal love includes many things the most powerful and dangerous of all is the love of material wealth. The Holy Prophet has, therefore, regarded it as the greatest of all evils for the Muslims: The trial for my Ummah is wealth. (Tirmidhi)
If a Muslim can save himself from the lure of wealth, he will be able to protect himself from many other vices.

Because of its basic aim and purpose, poor-due is known as zakat in Islam. Literally it means both purification and growth. To give a portion of ones income to the needy for the pleasure of Allah is called Zakat because it purifies the soul. It must, however, be remembered that the aim of zakat is achieved only when its payment is motivated by sincere desire and practical effort. The pleasure of Allah should be the first and foremost consideration while paying Zakat. It must be free from every other motive.

Zakat should be paid out of the income earned only by fair and honest means. Whatever is paid should be respectable. If cheap and worthless stuff is given in zakat it will go in vain. It will be no better than a hypocritical gesture.
Zakats beneficiary should neither be made to feel grateful for it, nor should his feelings and self-respect be hurt. Otherwise, Zakat will cease to have any meaning.

One secondary objective of the poor-due is to provide basic necessities to poor Muslims. The Holy Prophet said: Verily Allah has ordained the payment of Zakat on them (Muslims). It will be taken from the rich and returned to the poor. (Muslim)
These Traditions make it quite obvious that there is also a social and economic aspect of the poor-due without which its Islamic concept remains incomplete.

The other secondary objective of Zakat is the help and support of Islam. While giving the details of the beneficiaries of Zakat the Holy Quran says: The alms are only for the poor and the needy, and for those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors and for the cause of Allah, and for the wayfarers. (9:60)
The words the cause of Allah denote the struggle waged for Islam


Dr. Zakir Naik Q&A Wealth, Zakat and its testing in Islam


https://www.youtube.com/watch?v=yRuEhOJyZpo


Itikaf is a form of worship. It is formed by staying in a Mosque for a certain time. It is Ehtiyat that one should stay with the intention to worship Allah by praying formal or informal prayers although prayer is not a condition therein.

The time for this form of worship could be anytime when one is allowed to fast. The best time is the month of Ramadan, especially, the last ten days.

Conditions for I'tikaf during Ramadhan:

1. Intention as in the rest of the worship acts. It is necessary that the intention be made at the beginning of Itikaf so that the rule, requiring the worship act to be completed with intention, be followed thoroughly from the beginning to the end. The decision made at the beginning of the night to start Itikaf from the beginning of the following day will be open to objection. However, if one decides to start it from the beginning of the night it is not an offense to do so.

One is not allowed to change one's mind from one Itikaf to another of the same qualities or different.

2. Belief in Islam.

3. Freedom from mental illness.

4. Fasting; thus the Itikaf of one who cannot fast for some reason is not valid.

5. Duration; which is three continuous days at least. It could be more but not less than three days.

If it is started from the beginning of a day the two nights in between will be part of the duration. Less than three days is not considered Itikaf.

That it must take place in one of these Mosques: (a) The holy Mosque in Makkah, (b) the holy Mosque of the Prophet in Medina, (c) the holy Mosque of Kufa, (d) the holy Mosque of Basrah, and (e) the Mosque which is assigned for the Friday prayer in any town or city. It is Ehtiyat, however, to complete it in any of the first four Mosques.

The roof and basement of a Mosque is part of the same and it is valid to complete Etikaf in such places of a Mosque.

Permission of the people whose permission are required such as the master for the slave, husband and parents for the wife and children if this will be against the right of the husband or causes trouble to the parents.

6. Completing it in the Mosque where it was started. Thus, going out of the Mosque without an acceptable reason will invalidate the Itikaf, regardless, one knows the rule or is ignorant or has gone out because of forgetfulness, except in the case of an emergency or one being forced or it is because of some need such as using wash room or having Taharat.

One is allowed to come out of the Mosque during Itikaf to take part in the burial of a deceased or to visit an ailing one; Going out of the Mosque for a time long enough to cause the Itikaf to become as non-existing will be considered as invalidating the same, even if one has not done it out of one's own choice.

If one needs to have Ghusl/bath during the Itikaf and it is possible for him to have it inside the Mosque, and is not allowed to go out unless the reason for Ghusl requires him not to stay inside the Mosque.

Etikaf is originally an optional worship act but it may become obligatory because of a vow etc.

Things to avoid during Itikaf:

1. Having sex and also according to Ehtiyat kissing or playing with one's wife;

2. According to a necessary Ehtiyat causing a semen discharge,

3. And smelling perfumes for enjoyment; it is not an offense if one cannot enjoy the perfume because of some defect in his smelling ability.

4. Selling or buying in the form of a business deal, according to a necessary Ehtiyat; there is no offense to be occupied with allowable activities as sewing or writing etc., although it is a Mustahab Ehtiyat to avoid them too.

If one needs to buy something for food and there is no one to do the buying for him, it is not an offence for him to do it.

5. Expressing bitterness in talking about worldly or religious matters in order to prove one's ability, not the truth which is one of the best worships.

The contracts of buying or selling during Itikaf invalidate Itikaf, but such contracts will be valid.

If Itikaf is invalidated because of having sex even, during the night, expiation will be due; if it is invalidated by other things, there will be no expiation, although it is a Mustahab Ehtiyat in this case too.

The expiation for invalidating an Itikaf is to set free a slave or if this is not possible, fast for two consecutive months or if this also is not possible, feed sixty poor people.

Ramadan: The last 10 Days, Itikaf and Laylatul Qadr - Shaykh Yusuf Estes

https://www.youtube.com/watch?v=G2Us9e26qnA

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