Originally posted by Dr McBeefington
Really. Your history lesson is based on...What exactly? Show me facts. Don't tell me something is so because you said so. Excuse me if I don't take your unreliable word on anything. And I know my history, and my grandparents' history. It doesn't seem at all like you're portraying it.
http://rotter.net/cgi-bin/forum/dcboard.cgi?az=show_thread&forum=gil&om=5494&omm=30&viewmode=
Ignore the Hebrew. The key point is (in English): "Hitler offered to send German Jews to the United States, the UK, and the Soviet Union. All of these countries declined the offer. Then the Holocaust began."
It also appears in a lot of the history books I have.
Do you understand? We looked at things from our national and financial interests, despite having been met with a diplomatic and non-violent method of preventing the Holocaust from coming to pass.
Originally posted by Dr McBeefington
Even if this was actual history (it wasn't), the fact remains that the Germans resorted to mass genocide and your blame is misplaced as usual.
Of course they reverted into mass genocide, which is entirely their fault, but continuing to preach about how the other side is responsible serves no solid purpose. Instead, we should focus upon our responsibility and our ability to change.
Originally posted by Dr McBeefington
It doesn't matter what the leaders of the nation think. Mass Genocide is wrong period. Now here's contradiction #3. If everything is subjective as you claim and it's not wrong to the nation, why would you believe in interventionism? Doesn't make much sense.
Yes, it does: ignoring a point of view because you see it as repulsive is completely anti-objective. Mass genocide is wrong according to our societal standards of good and evil. It is wrong to the violated party. It is not wrong to the people who are committing it.
And that's the thing. That's why we should intervene. It is wrong to the violated party: it is evil to them and directly harms them. In order to potentially hear their interests instead of having them crushed, we most intervene.
Originally posted by Dr McBeefington
And no, mass genocide is a universal even. I don't see how you can even begin to debate this. Justice is petty? Good lord you're funny. Justice is one of the most important aspects of society. Without Justice, you are excusing everything that is done.
I love how you say 'mass genocide is a universal evil' without explaining why, beyond 'most societies agree upon it' (which is not a solid reason). In order for something to be a universal evil, there must be an objective, all-powerful force to dictate it: a 'rulebook', as Nemesis said.
Mass genocide is wrong according to our standards of human rights. It is wrong to the murdered party. It is not wrong to the party committing it, who justify it with some sort of philosophical point of view. It is irrelevant what we feel about the party and their justification: instead of branding them as 'evil', we should simply attempt to uphold the interests of the innocent, murdered party by intervening, hopefully in a peaceful manner.
And justice is not petty, but your simplistic concept of justice (kill everyone we think is evil) is. In truth, justice is a far more complicated thing.
Originally posted by Dr McBeefington
Contradiction #4. You claim everything is subjective so there's no "good and evil" or right and wrong, so how can you believe in what you just said?
Note: I don't believe in some form of omniscient good and evil, but I believe in the fact that every society, according to its philosophical beliefs, sets certain standards of good and evil. This continues my viewpoint of it being 'subjective': a society's point of view is subjective in nature.
In addition, there can be good and evil done to one individual. Let's say a business owner screws one of his customers. It is not evil to him, but it is certainly evil to the screwed customer: and in order to prevent people from being violated in ways that is evil to them, we must create certain laws.
Originally posted by Dr McBeefington
Again, you stated that everything is subjective, so by that definition there can be no good and evil, or right and wrong.
What is good to you is not good for another. What is evil for you is not for another. What is right for you is not for another.
A man kills another guy. There is no universal law dictating it is evil, or good; however, it is very distinctly evil to the murdered party, and these interests and beliefs have to be protected.
Originally posted by Dr McBeefington
Nope, the death penalty serves justice to the victim's families. If you don't believe in the death penalty, you can't believe in mass genocide, so that would make contradiction #5. Who in the blue hell would rehabilitate someone who killed 10 people? 15 people? Tell me, how many people does it take for someone to kill before you accept that the guy isn't going to be rehabilitated? You apparently don't understand the difference between justice and revenge either.
This isn't a debate on whether the death penalty is right or wrong.
However, I DON'T think mass genocide is good. How the hell did you develop that belief? In fact, I think that mass genocide is evil (my moralistic standards of human rights) and that we must intervene, in order to preserve the interests of the murdered party. Blatantly ignoring the desires of the weaker one and enabling an injustice to them (the key word 'to them'😉 is wrong.
Originally posted by Dr McBeefington
Murder is the same in all societies. I told you the only way they justify it is through skewed religious text and political agenda. Same goes for rape.
Skewed being a point of view.
Murder is always wrong in certain societies, but the legal definition of murder consistently varies. For example, it wasn't considered 'murder' to kill an incompetent slave in ancient societies, but killing an incompetent worker today is considered 'murder'.
Originally posted by Dr McBeefington
I agree somewhat, but when that doesn't work? You really seem to think everything can be solved through diplomacy. History argues with you.
Show me one genuine time when we attempted to push diplomacy and protectionism to its fullest extent. Just one time. And then tell me why it didn't work.
Originally posted by Dr McBeefington
Again, history would argue with you.
No, it would not, because my beliefs were never implemented in history. Nobody ever tried to see whether diplomacy can or cannot work, instead taking the easy route of claiming people are 'irrational and evil' and thus diplomacy is pointless.
Originally posted by Dr McBeefington
Yes, because your definition is much better than the ones who received the torah, or as you said, "wrote it". Furthermore, if you believe a human wrote the torah, then the interpretations of the sages are as canon as George Lucas. So that's another contradiction.
A human wrote the torah, but it was not that guy who set interpretations to it. The interpretations were done over the ages by perfectly fallible human beings interpreting the text in their form of logic and beliefs. Their word cannot be seen as absolute law.
And I don't disagree with the sages' interpretations of the Bible, by the way, I'm simply saying that somebody who would would not be 'skewing' a religious text. He would be interpreting it in a different manner.
Originally posted by Dr McBeefington
It CAN be proven wrong because the texts don't say anything resembling what the radicals believe.
In accordance to your beliefs and you own religious interpretations.
Originally posted by Dr McBeefington
Says the one making comments about conservative idiots, etc. You are incredibly egocentric.
Hey, I did say I was guilty of this too, didn't I?