Omega Vision
Face Flowed Into Her Eyes
Originally posted by TacDavey In that case, I will provide the same question I posed to inimalist.
Take the hypothetical of a mother who is going to have a perfectly healthy baby. But she, for whatever reason, decides she doesn't want to perfectly healthy baby, and so goes out of her way to produce complications in the pregnancy that will ultimately cause her baby to be born with physical birth defects.
You see absolutely nothing wrong with this act?
Oh it's wrong. And that would be a great point, if the two examples were at all comparable. In your example the mother is intending to cause harm. Most (I would hope) incestuous couples don't try to have a baby because they desire to make an unhealthy child. At the worst they might be accused of being negligent, but then I don't know if I'd call that immoral so much as irresponsible. And no, tautologies aside those two things aren't the same.
With bestiality it is harming the animal. Not necessarily the person.
You said harming the person.
There are two things wrong with the zoophilia comparison:
(1) It doesn't carry any risk of producing offspring healthy or otherwise. -Not comparable to your arguments
(2) One of the main objections to zoophilia is that it is almost impossible to get the animal to consent in an observable way (this is tricky, since this argument paints almost any use of animals by humans in an immoral light) Consent is possible in incest however. In fact consensual incest is what we're discussing. -Again not comparable.
We're talking about sexual activity that is being restricted because it is potentially damaging to other people. Which is exactly what incest is.
In the case of pedophilia the reasoning is twofold: firstly the thought that people under the age of 18 can't consent to anything and that when they turn 18 they magically gain free will and the power to make real choices where you know they're not automatically coerced by wicked older people into sex. Secondly with children (especially girls, most especially very young ones) they can be injured by intercourse with adults.
With your argument on incest (barring your unsubstantiated and nebulous "psychological damage" claim) the person we're protecting from "harm" isn't the partner but rather a hypothetical entity. And even so, the "harm" isn't the same as actual physical harm, it's the increase of the chance of the hypothetical entity being born with less than perfect traits.
There is an observable difference--at least for intelligent people--between destroying a 11 year old girl's insides with rough sex and "increasing the risk" of a child being born with deformities. So much so that I can't believe we're even discussing this.
The difference is that poverty is not necessarily physically or psychologically damaging in anyway. The simple act of being poor does not necessarily produce these traits. Being born physically deformed does. At least in the physical department.
We're not talking about being born with deformities being right or wrong for starters, we're talking about incest being right or wrong. Now you're just affirming the consequent.
And being the child of sibling parents isn't "necessarily" damaging either. All that you've shown (and after many failed tries and attenuations at that) is that there's a heightened risk of it over non-incestuous couplings. Which is no different or more factual than saying that someone born in a shack in Cambodia with parents who can't afford shoes or clean water is more likely to suffer long term physical and psychological damage than someone born to Upper Middle Class parents in Sweden.
Omega Vision, are you saying you see nothing wrong with pedophilia as long as the child "agrees" to do it?
Yes, though it may offend your sensibilities to hear me say it. I think there are certainly cases where underaged people understand enough to consent. People over the legal age of consent get subtly coerced into sex all the time and are capable of making the same choices. I'm not arguing we lower age of consent laws (though I would advocate a more judicious case by case examination so that people who clearly are capable of choosing for themselves despite being underaged don't get their lovers sent to prison)
Technically maybe, but with two healthy people trying to have a baby, it's almost certain it will happen. The odds of two perfectly healthy people not ever getting pregnant while they are trying to do so is astronomically low. So low that it really isn't even worth being called "hypothetical".
If there was a 98% chance of something happening it would still be a hypothetical. And no, the chances are not that high, you'll have to substantiate such a claim.
I do. And I never said the two were the same. I said the act of increasing the risk is wrong. Say there was a magical device that made cars sometimes swerve toward your children. You aren't making the cars hit your kids, but you're increasing the risk that they will. Which is almost just as wrong.
The intent is completely different. There is no good outcome that can result from such a feature whereas in the case we're discussing there's a much higher chance that a healthy baby will result or that no baby will result at all and it will just be pleasurable for the partners.
And even so, what would be the motivation for creating such a device? We know the motivation of the incestuous couples is either pleasure or creation of a healthy baby.
Then your debate lies with someone else. I don't think many people actually think incest should be illegal just because they think incest should be illegal.
I think people think incest should be illegal because of the societal taboo, not because there's anything intrinsically or even extrinsically morally abhorrent about it.
Which I don't understand. You seem to have no problem with a parent putting their child's health at risk. If you honestly cannot see why that is wrong, then the debate might as well end here.
Well if they don't do it the child isn't born at all so there's no point in even discussing the child. It only becomes an issue at all retroactively if the child is born and has deformities. Then the question (and yes I apologize if this sounds horribly Utilitarian) is if it's better that the child had never been born at all.
I really can't say for sure on that one, but I wouldn't say that the parent's are immoral unless we were dealing with strange, depraved people who wanted such an outcome for some reason.
I provided a quote and a link to an article many pages ago.
And I don't recall you supporting the claim once it was challenged by inimalist or the others. You sort of just insisted to it as you're doing now.