Imperial_Samura
Anticrust Smurf
Originally posted by Regret
One extremely off concept is the six day concept. The term day is relative. The term day does not necessarily refer to 24 of our hours. Our day is in reference to a rotation of the Earth, or a reference to the rising and setting of the sun, or perhaps even the presence of light on the level of the sun's. Also, time is relative, Einstein pointed this out. Mormon's believe that God resides in this universe, and that this residence is far away. Mormons believe that God told Christ and those helping him to go to Earth and "create" a portion (a day as described in Genesis), following this "creation" God looked it over and states that it is good, created properly, then they travel back and recieve further instructions. Traveling of those aiding that were not God would require time, there is no method for describing the exact length of time that passed on Earth during this period. Thus time can not be held as absolute in this.
Which seem to be something of a justification of either a false or completely metaphorical claim. The OT was written in a period when times were well established - there is no reason for the Israelites to be using "day" if it wasn't applicable. The could have used cycles or years or lunar cycles - but then without the sun to judge by there was nothing to judge time.
Why not merely say "God created over a long period" - instead they use a pretty much established unit of time (a solar cycle.)
Mormons do not believe in a "poof there it is" creation. There are infinite possible methods that could have been employed. As well as infinite possible time requirements on the creation.
But isn't that simply a way of insuring that no matter what turns up one can still say "ah, but that might very well still fit in with what we believe." Certainly I admire open mindedness to the fact we are always learning and might be wrong, but it seems to go a bit to far to be open minded to the point that says "there may have been infinite methods of creation thus will take any possible method as proof we are correct."
Still it is a much better world view then the "poof, there it is" creation.
As to the Garden period, there is no need to assume he did not make himself known at some point to anyone that may have existed outside of the Garden. Also, between Adam and Noah, individuals that believed in God can be assumed to be minuscule in comparison to those that did not. These non-believers may have lived a normal span of life, while Adam and the descendants following him are claimed to have lived to phenomenal ages. This would provide an enourmous amount of evidence to other beliefs and minimal, if any, evidence to an Adamic belief system.
Once again it seems to be extremely hopeful thinking - and if one accepts God is correct, and the claims many make that "all people are searching for him" it is hard to believe his religion could fail to take off so profoundly outside the garden in a time when religion was a vital part of the ancients world view - the way they explained the world.
And that still suggests that millions of people throughout history lived and died without having any knowledge, nor opportunity, to know of the "correct faith."
History is fiction. Attacks on many religious claims, particularly Bible based claims, stem from the historians presenting the history being biased, and falsifying an account. If any historian can be attacked based on this, all historians must be scrutinized in a similar manner.
How is history fiction? History is distinctly non-fiction. History is a narrative built upon textual and artefactual evidence - and history in the modern world is far more stringent - hence the rise of historiography.
Once again I fail to see it as an argument in defense of Biblical claims to say "history being fiction" and that historians "attacks" on the Bible stem from "being biased" I have studied a lot of history, and the reason I see history not agreeing with the Bible is because there is little to agree about. If the Bible doesn't fit in with the evidence then the Bible is wrong. Civilisations didn't go around organising themselves on the principal "3000 years in the future this will really confuse historians as our civilisation totally disagrees with the Bible" - it simply didn't work like that.
Understanding priming in psychology, one must assume that many historians are primed for a specific manner of interpretation of fact. It has also been shown that reporting archaeological or historical evidence conflicting with the concensus can be, at times, a career ending choice.
Correct - hence historiography - understanding the motives and world view of a historians. And then differentiating - ancient from modern. A ancient historian, writing contemporary to events, will reveal further social context in regards to how he writes.
And it is a gross oversimplification to imply that disagreeing with the concensus is career ending. History doesn't work like that. It encourages new views - hence why the Biblical, romanticised view of the Crusades has fallen out of favor. Hence why we are looking at other cultures in a fairer light rather then simply comparing them with the classical civilisations - a view promoted by Eurocentric dark ages thinking. And so on.
I have never seen a report that saw a historian cast down for his views -unless those views are justifiably bad - like claiming "Blacks were to primitive too build the African monuments of such and such - clearly white people came and did it in an Ancient time" - and you leave out the treatment of historians who disagreed with the Church 100, 200, 500 years ago - they were harmed because they, rightfully, disagreed with the popular Church endorsed view.
It is only unlikely if there was a large group of people believing in this religion, the Bible does not describe a large group of believers until the period of captivity in Egypt.
Yet we know there were large groups of people believing other things long before.
As to animism, I believe I addressed this above, but provide some evidence that cannot be interpretted in some other manner. There is none.
Animism gets debated as to whether it qualifies as a religion or not a lot. From memory it is believed to have originated stone age prehistory era groups (Africa, Asia) as evidenced by cave art. Now, the art is thought to be about 30,000+ years old. These are found in Europe, which means occurred some long after the exodus from Africa. However while theories have been put forward regarding the likelihood of religious significance (such as the appearance of animal skulls placed within the caves) and how in every culture up till a certain point art had a religious purpose this is not proof (yet, just very promising theory)
Thus the oldest examples are contentious as in what they really refer to. As such while it is possible (and who can rule it out?) we shave away years till we get to more certain times:
The Laas Gaa'l cave art - put at between 8,000 and 9,000 years old are believed to show examples of some of the earliest animist expression - the apparent worship of animals (cows I think.)
Then we get down to Bushman cave paintings - examples dated to 3,000+ and indicated to have religious significance. Originally mis dated at only 1000 years a test of many thousands of pieces of rock art reveal the 3000 year mark as accurate.
Australian cave art - Australian Aborigines have a profound spiritual religion - believed animistic. Aboriginals are thoughts to have been in Australia for at least 20,000 years (though everything points to them having been here for closer to 40,000, coming over on land bridges.) They used, in there rock painting, a non-organic paint (thus a problem for radiocarbon dating) - however other direct, absolute dating methods have produced results putting certain images at 20,000 years - hence why some believe Australian rock art is some of the oldest in the world. Those examples with direct and clear religious imagery (mythological spirit beings) can be put at 4000+ years.
Burial mounds in N.E Thailand - dated between 3,000 and 3,500 BC. Archaeologists noted these mounds do not show the tell tale signs of being a new belief and so have links going back further - links to animism found in grave goods and the like.
These are the examples I found by typing "early animism" into my university journal finder. However you can debate interpretation. The dates given are the conservative ones (since it is possible they are older, but thought near impossible they are younger.) Likewise you could debate - "what is religion" - which many do, in a why I believe to try and exclude animism from the religious classification as it is a by product of outdated, discomfort that ancient cultures may have had strong religious beliefs before the Egyptians and Israelites and all the rest.
[b]Christ ...b]
Which is not something many Christians believe. Not many theological historians. They see Christianity more as a child of Judaism - but a separate entity none the less. Despite the inclusion of the OT there are enough differences - both technical and doctrinal and practical to make them two separate religions, not different versions of the same.
However it is true Christians worship the same God as the Jews - but they do so from a different religion. Jesus, his birth and death, are the point at which they split. Most Jewish people remained with Judaism, and Christianity went of of as an independent and separate religion. Christianity did not exist prior to this point Judaism did. And Judaism is not Christianity.