The Good Friday Prayer
In the traditional Tridentine Rite of the Catholic Church there was a prayer said on Good Friday for the conversion of the Jews. It read,
Let us pray also for the perfidious Jews: that Almighty God may remove the veil from their hearts so that they too may acknowledge Jesus Christ our Lord. Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same Lord Jesus Christ, who lives and reigns with thee in the unity of the Holy Spirit, God, for ever and ever. Amen
Recently, Pope Benedict the XVII, after freeing up the practice of the Tridentine Rite of the mass with his Motu Proprio "Summorum Pontificum", Jewish leaders criticized the prayer for being anti-Semitic and hateful to the Jewish people. In response to this criticism, Benedict revised the prayer thusly;
Let us also pray for the Jews: That our God and Lord may illuminate their hearts, that they acknowledge Jesus Christ is the Savior of all men. Almighty and eternal God, who want that all men be saved and come to the recognition of the truth, propitiously grant that even as the fulness of the peoples enters Thy Church, all Israel be saved. Through Christ Our Lord. Amen.
Do you think that the prayer should have been revised in the first place? Or that it was not revised enough? What are your opinions?
My view is that the pope made a masterstroke here that is utterly brilliant. He removed the controversial wording and stripped the prayer down to its core level, that of the conversion of the Jews to the Church. Also, the prayer is brilliant because Benedict sent the message that he was willing to be cordial to members of other faiths, but not sacrifice infallible church dogma (that no one outside the church can be saved) in the process.