There are cowardly Muslims who fear and hide from the truth instead of accepting it:
see here
هل أقتبس القران من الكتاب المقدس ؟ احمد ديدات يصعق شروش
https://www.youtube.com/watch?v=ga4iqFbyzc0
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Prophet Muhammad) were literally written 100s of years after the death of Prophet Muhammad,
Prophet Muhammad committed no adultery or fornication with Aisha. She was his wife even before they consummated! The culture back then and still today in many parts of the world as we'll see shortly did allow for such marriage to take place.
The Bible too allowed for little girls being married off as well:
Exodus 21:7-11
7. "If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her.
9. "If he designates her for his son [Note: "his son" means that the master is either her father's age or even much older!], he shall deal with her according to the custom of daughters.
10. "If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights.
11. "If he will not do these three things for her, then she shall go out for nothing, without payment of money. First of all, did the daughter have any choice to be sold off by her father, married off by her master to either himself or his son? No!
Also, the fact that the master can either marry her or marry her off to his son, means that MOST LIKELY, SHE IS HIS DAUGHTER'S AGE and younger than his son!! So he's probably at least 30+ years older than her. Yet, he himself (her father's age or even MUCH older) can marry her.
Strange things: Fathers sticking their fingers into their daughters' vaginas before marriage in the Bible.
Let us look at the following Verses in the Bible: "If a man takes a wife and, after laying with her, dislikes her and slanders her and gives her a bad name, saying, 'I married this woman but when I approached her, I did not find proof of her virginity,' then the girl's father and mother shall bring proof [how do you think they would do that?] that she was a virgin to the town elders at the gate. The girl's father will say to the elders, 'I gave my daughter in marriage to this man, but he dislikes her. Now he has slandered her and said, 'I did not find your daughter to be a virgin.' But here is the proof of my daughter's virginity.' Then her parents shall display the cloth [the father would literally stick his two fingers covered with a piece of cloth into his daughter's vagina before she gets married and keep that bloody cloth for as long as his daughter is married] with before the elders of the town, and the elders shall take the man and punish him. (From the NIV Bible, Deuteronomy 22:13-18)"
Here is a more clear translation from Hebrew Resources: "The girl's father and mother shall produce the evidence of the girl's virginity before the elders of the town at the gate. And the girl's father shall say to the elders, "I gave this man my daughter to wife, but he had taken an aversion to her; so he has made up charges, saying, 'I did not find your daughter a virgin.' But here is the evidence of my daughter's virginity!" And they shall spread out the cloth before the elders of the town. (From the New JPS translation, Deuteronomy 22:15-17)"
The New JPS translation of Deuteronomy 22:15-17 makes it even more clear about having the parents of the girl displaying the bloody piece of cloth before the elders of the town.
According to the Talmud, the cloth should be "A cloth of less than 3 square finger-breadths. (From the Talmud, Eruvin 29b-30a and Succah 16a)", and before it is being used, it should be "soft, woolen and clean. (From the Talmud, Niddah 17a)"
أحمد ديدات - كيف لا نقوم بالدعوه الى الله – YouTube
أحمد ديدات - كيف تحاور ملحدا – YouTube
https://www.youtube.com/watch?v=eoA3BJZk-kw
Originally posted by eninn
Prophet Muhammad) were literally written 100s of years after the death of Prophet Muhammad,Prophet Muhammad committed no adultery or fornication with Aisha. She was his wife even before they consummated! The culture back then and still today in many parts of the world as we'll see shortly did allow for such marriage to take place.
The Bible too allowed for little girls being married off as well:
Not sure what you mean here. Are you now claiming the Hadiths are false and bear no weight?
If you watched the video, that super Muslim clearly says that Muhammad was married when he had sex with the nine year old.
So? Lots of things are stated in the Bible, like slavery. It doesn't mean slavery was/is a good thing.
Originally posted by Robtard
Not sure what you mean here. Are you now claiming the Hadiths are false and bear no weight?If you watched the video, that super Muslim clearly says that Muhammad was married when he had sex with the nine year old.
So? Lots of things are stated in the Bible, like slavery. It doesn't mean slavery was/is a good thing.
It seems that things are true or false when they need to be.
Also, the fact that there is no AGE LIMIT to how girls in the Bible were sold off and married off to other men, WITHOUT ANY CHOICE, who were much much older than them as also the case with the Biblical Prophets who married 100s of wives clearly proves the hypocrisy of some Christians also anothers who attack Islam through Aisha's very young age, while they clearly ignore the same fact in their own Bible. Here is a sample of the 100s of wives of the Biblical Prophets:
In Exodus 21:10, a man can marry an infinite amount of women without any limits to how many he can marry.
In 2 Samuel 5:13; 1 Chronicles 3:1-9, 14:3, King David had six wives and numerous concubines.
In 1 Kings 11:3, King Solomon had 700 wives and 300 concubines.
In 2 Chronicles 11:21, King Solomon's son Rehoboam had 18 wives and 60 concubines.
Even today, girls in many third-world countries are married off at the same or similar age. Also, it is believed by many Jews and Roman Catholics that Mary was 12 - 14 when she had Jesus. Also as I said, the Biblical Prophets who had 100s of wives each most probably married young girls as well.
Also, what about Aisha's PARENTS (MOM AND DAD)? Didn't they see it right and fit to marry their daughter at that age and at that time? Who are we to judge?
Fathers can sell their daughters as slave girls to other men in the Bible Fathers can sell their daughters as slave girls to other men in the Bible
Exodus 21:7-11
7. "If a man sells his daughter as a female slave, she is not to go free as the male slaves do.
8. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her.
9. "If he designates her for his son [Note: "his son" means that the master is either her father's age or even much older!], he shall deal with her according to the custom of daughters.
10. "If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights.
11. "If he will not do these three things for her, then she shall go out for nothing, without payment of money. First of all, did the daughter have any choice to be sold off by her father, married off by her master to either himself or his son? No!
Also, the fact that the master can either marry her or marry her off to his son, means that MOST LIKELY, SHE IS HIS DAUGHTER'S AGE and younger than his son!! So he's probably at least 30+ years older than her. Yet, he himself (her father's age or even MUCH older) can marry her.
https://www.youtube.com/watch?v=87zq...E&spfreload=10
هل الله موجود ؟ - الشيخ خالد ياسين - مترجم‬
https://www.youtube.com/watch?v=svMKfdMFz44
مقطع مؤثر جداً انظر لماذا أسلم هذا النصراني YouTube 2
https://www.youtube.com/watch?v=2MBm1f5uC0A
أحمد ديدات - ماذا يقول الكتاب المقدس عن محمد – YouTube
أحمد ديدات - القرآن والكمبيوتر - مترجم – YouTube
The status was similar to that of wife. The children were exactly like the other children from the person’s legally wedded wife. They were to be given exactly the same rights as his other children. The children of the slave girl would inherit the property exactly as the other children. There was absolutely no difference amongst the children. And once any slave girl bore a child, she could not be sold to anybody else and thus became a permanent member of the household.
Then you will probably ask how is this any different from the modern days concept of a mistress/prostitution/adultery?
There is a huge difference between the slave girls of those times and the system of prostitution which is so prevalent as a disease in today’s society.
The slave girl was a social issue of the times, which if not solved by Islam would give rise to adultery and prostitution. In prostitution, the woman sells here services for a fee to anyone who is willing to pay. The slave girl was taken into a household as a full member.
In prostitution, the woman has sexual relationships with many men. The slave girl would have sexual relations only with the person she was given to; very similar to the husband-wife relationship, the only difference being that the wife came into the house through a marriage contract, and the slave girl was allotted to the person by the state.
Prostitution is a result of illegal lust, and is a huge sin in the eyes of Allah.
The allocation of slave girls was a issue of the times to envelope the woman taken as slaves in a war into the Islamic society. Prostitution and adultery do not have any responsibility attached to it. The man- woman have a one-off relationship and depart. The slave girls were a responsibility of the person, who spent on them, gave them a place to live, fed them, clothed them, and raised their children as his children.
The children from adultery and prostitution are regarded as born out of wedlock and grow up without the name and without the shadow of a father. The children of the slave girls were known as the children of the person, grew up with his other children, and had exactly the same rights and inheritance as the other offspring. The system of slave girls was accepted and respected by the Islamic society of the times. The slave girl was treated like his wife, and the children from these slave girls were treated like their children by society. No religion, no state, no moral society accepts and respects the institutions of prostitution and adultery. This is a disease of society and every moral society has tried to eradicate this disease with little success.
Despite this, it was not simply a case of forcing someone into having sex to satisfy your desires.
the Verse where Allah commands the Muslim men to not force their slave women into sex.
"Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them), (The Noble Quran, 24:33)"
عيسى- نبي محبوب في الإسلام – YouTube
Jesus (PBUH) Beloved Prophet of Islam - Ahmed Deedat YouTube
https://www.youtube.com/watch?v=daLCY6VsPqk
The Bible:
Also , Jesus did not prohibit polygamy, but is prohibited divorce, because if you can have many wives, why the divorce, while it was normal, because women can not work.
2 Chronicles 13:21 (BLB)
Abijah waxed great, and married 14 wives, and begat twenty and two sons and daughters 16.
2 Chronicles 11:21 (BLB)
I like Rehoboam Maacah daughter of Absalom above all his wives and concubines for him, because he took 18 wives and concubines 60, was born twenty and eight sons and daughters 60.
For the Prophet Sulaiman [Solomon], and I think you know without martyrdom, had hundreds of wives and concubines hundreds.
After these things known until Ibrahim ... And his concubine, whose name also carries a good Reumah of, Gaham, Thahash and Maacah.
And the sons of concubines, which Abraham had, Abraham gave gifts and sent them away from Isaac his son, while he was living until now, the east, even in the East (Genesis 25:6)
How about Sarah and told Abraham to go to the concubine Hagar, as you know, probably emigrated did not want to. It was then you know what happened, she left in the desert. Remember God is God of Abraham, as a concubine and her child, but that it was.
مناقشة محاضرة المسيح فى الإسلام - الشيخ أحمد ديدات يناقش كاهن ونصرانية (مترجم😉
https://www.youtube.com/watch?v=dk0yG_PuhTk
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مستر عيضة في مقطع جديد And They Say He s Bad
https://www.youtube.com/watch?v=mY5FKJAisvg
يدافعون عن الاسلام بينما لا نفعل سيدة أمريكية تسب اوباما بسبب المسلمين
https://www.youtube.com/watch?v=kW8XyEZ-s-s
Here you go, bro:
Women's Rights in Islam Protected Or Subjugated? - Dr. Zakir Naik
https://www.youtube.com/watch?v=Wd7c4OPi_UY
Mercy of Prophet Muhammad (s) for the Animals
https://www.youtube.com/watch?v=WfzXX5i9rqg
Mercy shown towards Animals by Prophet Muhammad(Peace be upon him)
https://www.youtube.com/watch?v=5FJTwFi6mtU
Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:
which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.
Al-isra And Al-miraj ....... )scenes From Paradise And Fire
1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.
At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.
Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "
http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ
https://www.youtube.com/watch?v=S6RLm58RVdY
قصة اسلام الاخت مارى قطارنية | قصتى مع الخلاص
Allah says in the Quran what means
{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)
There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.
--Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad. The Prophet saw Prophet Ibrahim with his back against al-Bayt al-Ma^mur. To the inhabitants of the skies, al-Bayt al-Ma^mur is like the Ka^bah is to us, the inhabitants of the earth. Every day 70,000 angels go there; then exit from it, and never return. The next day another 70,000 angels go, come out, and never return. This will continue until the Day of Judgment. In this, there is an indication as to the greatness of the numbers of the angels--their numbers are far more than the numbers of the humans and the jinns together.
--In the seventh heaven, Prophet Muhammad saw Sidrat al-Muntaha--a very big tree of sidr. Each of the fruits of this tree is as large as a big jar. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntahais an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description.
--Then the Prophet ascended to what is beyond the seven skies; he entered Paradise. He saw examples of the inhabitants of Paradise and how their situation would be. He saw most of the inhabitants of Paradise are the poor people .
The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you."
--In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-^In: females Allah created who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to marry.
--The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful creation of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have 10,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of gold in one hand and a tray of silver in the other hand.
--The Prophet saw the Throne (^Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did not create anything bigger in size than it. The seven heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is like a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it.
Allah created the Throne to show His Power. It is carried by four angels, and on the Day of Judgment, it will be carried by eight. The Prophet said he was permitted to speak about one of these angels who carry the Throne. In describing this angel, the Prophet told us the distance between his ear lobe and shoulder is the distance a fast-flying bird would cover in 700 years.
---Then the Prophet ascended beyond Paradise. He reached a place where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet. It is at that location Prophet Muhammad heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech--so it is not something that occurs bit after bit. It is not letter after letter or a word that comes after another word. Rather, it is an attribute of Allah which is eternal and everlasting. It does not resemble our attributes. The Kalam of Allah has neither silence nor interruptions. It is an attribute of Allah, and it does not resemble the attributes of the creation.
--The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammad encountered Musa, Musa told him to make supplication (du^a'😉 to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.
--From the Kalam of Allah, the Prophet also understood that a good deed would be written for the person who intends to do a good deed, even if he did not do it. Also, the good deed performed would be registered for he who performs it as at least ten good deeds--up to 700 good deeds. For some people, Allah would multiply the reward of their deeds more than that. Additionally, if one performs a bad deed, it is registered for him as one bad deed; yet for he who inclines towards committing a bad deed and then refrains from committing it, a good deed would be registered for him.
--Here one should note the difference between two matters. If a thought crossed a person's mind about doing something sinful, and this person wavered in this thinking, i.e., considered whether he should do it or not, then he refrained from doing this for the sake of Allah, this is written as a good deed. However, if a person has the firm intention in his heart that he wants to commit a sin, it would be written for him as a sin, even if he does not do it
https://www.youtube.com/watch?v=Mylm0P9srLw
Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf
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in Islam, Judaism and Christianity
One in everything
The Old Testament and New Testament
This caused confusion for people
True Gospel
Gospel of our Lord Jesus, peace be upon him
Is not now
In the Bible, and also:
, the Bible says that women must obey their husbands; it says that women are to remain silent in church and not to speak out; it says that if you (a woman) want to ask something, you are to wait until you get home and ask your husband; Bible says that women must not wear jewellery or adornments in church etc.
Let a woman learn in silence with all subjection;
And any woman to teach, nor to usurp authority over the man, but to be in silence ...
Furthermore, it allows for women in Islam to teach men, Aisha, may Allah be pleased by God, the wife of the Prophet may Allah bless him and greet him, after the death of her husband made a lot of talk and the men came with her questions are answered always, but without opening the door, sat down at the door He listened to what she says. This is the case with my husband, wife can discuss.
As for the hit.
And those whom you fear rebellion,
, And urges
, Leave them in boxes and
- Crushed.
And if they obey you, do not seek a way against them, - that God is a great thing!
The first is to talk about disukussii all, there are a lot of things, but the hit-and-then, without damage, possible only when the
- Was a conversation, alerted her husband
- Try a different effect on that, and he refused to have in the vicinity
But when it did not help, they are allowed to hit, but no casualties were reported, and the Internet can find all the rules that you can hit, or you can go on to discuss whether to live as husband and wife.
Thus, just so no one nakinetsya his fist, and usually can not be beat by hand. There are women with a share of masochism, which can not be said, DAK, they beg their way. But that does not need that, and not begging in the Koran and other means to resolve the conflict in the family.
Man gets more of the inheritance, because you should not only himself but also his family and women should have only themselves, but if she married, she herself may not have even, but it can be spent on the family, and not prohibited her husband from taking that woman spends on family, and there is already agreement on, but if you do not want, you can not force ..
As for jewelry, it's just not the makeup of pozvolitelen home, house, wife, and her husband did it, and it is recommended that you use incense.
Also to his wife in modest clothing, with shamefacedness and sobriety, not with clothes [hair] braided, or gold or pearls or expensive, but by good deeds, as befits women who profess godliness
http://www.youtube.com/watch?v=kjp6e2OwZFw
Why Jesus returns to earth?youtube
http://www.youtube.com/watch?v=3zP1QYV__Jw
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http://www.eqraa.com/download/video/mualimhi.rm
http://www.youtube.com/watch?v=VxjwC3RJQUg
حب و حياه لأحمد السعيد - بدون ايقاع _ Love and Life – YouTub
Islam allows a man to have intercourse with his slave woman, whether he has a wife or wives or he is not married.
A slave woman with whom a man has intercourse is known as a sariyyah (concubine) from the word sirr, which means marriage.
This is indicated by the Qur’aan and Sunnah, and this was done by the Prophets. Ibraaheem (peace be upon him) took Haajar as a concubine and she bore him Ismaa’eel (may peace be upon them all).
Our Prophet (peace and blessings of Allaah be upon him) also did that, as did the Sahaabah, the righteous and the scholars. The scholars are unanimously agreed on that and it is not permissible for anyone to regard it as haraam or to forbid it. Whoever regards that as haraam is a sinner who is going against the consensus of the scholars.
Allaah says (interpretation of the meaning):
“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice”
[al-Nisa’ 4:3]
What is meant by “or (slaves) that your right hands possess” is slave women whom you own.
And Allaah says (interpretation of the meaning):
“O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal money given by the husband to his wife at the time of marriage), and those (slaves) whom your right hand possesses — whom Allaah has given to you, and the daughters of your ‘Amm (paternal uncles) and the daughters of your ‘Ammaat (paternal aunts) and the daughters of your Khaal (maternal uncles) and the daughters of your Khaalaat (maternal aunts) who migrated (from Makkah) with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her a privilege for you only, not for the (rest of) the believers. Indeed We know what We have enjoined upon them about their wives and those (slaves) whom their right hands possess, in order that there should be no difficulty on you. And Allaah is Ever Oft Forgiving, Most Merciful”
[al-Ahzaab 33:50]
“And those who guard their chastity (i.e. private parts from illegal sexual acts).
Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.
But whosoever seeks beyond that, then it is those who are trespassers”
[al-Ma’aarij 70:29-31]
Al-Tabari said:
Allaah says, “And those who guard their chastity” i.e., protect their private parts from doing everything that Allaah has forbidden, but they are not to blame if they do not guard their chastity from their wives or from the female slaves whom their rights hands possess.
Tafseer al-Tabari, 29/84
Ibn Katheer said:
Taking a concubine as well as a wife is permissible according to the law of Ibraaheem (peace be upon him). Ibraaheem did that with Haajar, when he took her as a concubine when he was married to Saarah.
Tafseer Ibn Katheer, 1/383
And Ibn Katheer also said:
The phrase “and those (slaves) whom your right hand possesses — whom Allaah has given to you” [al-Ahzaab 33:50] means, it is permissible for you take concubines from among those whom you seized as war booty. He took possession of Safiyyah and Juwayriyah and he freed them and married them; he took possession of Rayhaanah bint Sham’oon al-Nadariyyah and Maariyah al-Qibtiyyah, the mother of his son Ibraaheem (peace be upon them both), and they were among his concubines, may Allaah be pleased with them both.
Tafseer Ibn Katheer, 3/500
The scholars are unanimously agreed that it is permissible.
Ibn Qudaamah said:
There is no dispute (among the scholars) that it is permissible to take concubines and to have intercourse with one's slave woman, because Allaah says (interpretation of the meaning):
“And those who guard their chastity (i.e. private parts from illegal sexual acts).
Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.”
[al-Ma’aarij 70:29-30]
Maariyah al-Qibtiyyah was the umm walad (a slave woman who bore her master a child) of the Prophet (peace and blessings of Allaah be upon him), and she was the mother of Ibraaheem, the son of the Prophet (peace and blessings of Allaah be upon him), of whom he said, “Her son set her free.” Haajar, the mother of Isma’eel (peace be upon him), was the concubine of Ibraaheem the close friend (khaleel) of the Most Merciful (peace be upon him). ‘Umar ibn al-Khattaab (may Allaah be pleased with him) had a number of slave women who bore him children, to each of whom he left four hundred in his will. ‘Ali (may Allaah be pleased with him) had slave women who bore him children, as did many of the Sahaabah. ‘Ali ibn al-Husayn, al-Qaasim ibn Muhammad and Saalim ibn ‘Abd-Allaah were all born from slave mothers
Al-Mughni, 10/441
Al-Shaafa’i (may Allaah have mercy on him) said:
Allaah says (interpretation of the meaning):
“And those who guard their chastity (i.e. private parts from illegal sexual acts).
Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.”
[al-Ma’aarij 70:29-30]
The Book of Allaah indicates that the sexual relationships that are permitted are only of two types, either marriage or those (women slaves) whom one’s right hand possesses.
Al-Umm, 5/43.
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Is love before marriage better?
What is more stable in Islam, a love marriage or an arranged marriage?
Praise be to Allaah.
The issue of this marriage depends on the ruling on what came before it. If the love between the two parties did not transgress the limits set by Allaah or make them commit sin, then there is the hope that the marriage which results from this love will be more stable, because it came about as the result of the fact that each of them wanted to marry the other.
If a man feels some attraction towards a woman whom it is permissible for him to marry her, and vice versa, there is no answer to the problem except marriage. The Prophet (peace and blessings of Allaah be upon him) said: “We do not think that there is anything better for those who love one another than marriage.” (Narrated by Ibn Maajah, 1847; classed as saheeh by al-Busayri and by Shaykh al-Albaani in al-Silsilah al-Saheehah, 624)
Al-Sindi said, as noted in Haamish Sunan Ibn Maajah:
The phrase “We do not think that there is anything better for those who love one another than marriage” may be understood to refer to two or to more than two. What this means is that if there is love between two people, that love cannot be increased or made to last longer by anything like marriage. If there is marriage as well as that love, that love will increase and grow stronger every day.”
But if that marriage comes about as a result of an illicit love relationship, such as when they meet and are alone together and kiss one another, and other haraam actions, then it will never be stable, because they committed actions that go against sharee’ah and because they have built their lives on things that will have the effect of reducing blessings and support from Allaah, for sin is a major factor in reducing blessings, even though some people think, because of the Shaytaan’s whispers, that falling in love and doing haraam deeds makes marriage stronger.
Moreover, these illicit relationships that take place before marriage will be a cause to make each party doubtful about the other. The husband will think that his wife may possibly have a similar relationship with someone else, and even if he thinks it unlikely, he will still be troubled by the fact that his wife did do something wrong with him. And the same thoughts may occur to the wife too, and she will think that her husband could possibly have an affair with another woman, and even if she thinks it unlikely, she will still be troubled by the fact that her husband did something wrong with her.
So each partner will live in a state of doubt and suspicion, which will ruin their relationship sooner or later.
The husband may condemn his wife for having agreed to have a relationship with him before marriage, which will be upsetting for her, and this will cause their relationship to deteriorate.
Hence we think that if a marriage is based upon an illicit premarital relationship, it will most likely be unstable and will not be successful.
With regard to arranged marriages where the family chooses the partner, they are not all good and not all bad. If the family makes a good choice and the woman is religious and beautiful, and the husband likes her and wants to marry her, then there is the hope that their marriage will be stable and successful. Hence the Prophet (peace and blessings of Allaah be upon him) urged the one who wants to get married to look at the woman. It was narrated from al-Mugheerah ibn Shu’bah that he proposed marriage to a woman, and the Prophet (peace and blessings of Allaah be upon him) said, “Go and look at her, because that is more likely to create love between you.” (Narrated by al-Tirmidhi, 1087; classed as hasan by al-Nasaa’i, 3235)
But if the family make a bad choice, or they make a good choice but the husband does not agree with it, then this marriage is most likely doomed to failure and instability, because the marriage that is based on lack of interest usually is not stable.
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