Tattoos N Scars
Modern Day Drifter
While the Jews know that Allah is not Jehovah, they try to say (as Muslims do for Allah) that Jehovah is a single being. If so, then why does the Bible refer to Him more than 2,500 times with the plural Elohim (gods)? Interestingly, however, always with the plural noun there is a singular verb. One cannot escape the plurality combined with singularity repeatedly used.
The famous shema (Dt 6:4), the most fundamental saying about God for a Jew, declares, "Hear, O Israel: Jehovah our Elohim is one Jehovah." Far from declaring that the God of the Bible is a singular being, the Hebrew word translated "one" is echad, which means a unity of several becoming one, as when God said the man and woman became "one (echad) flesh" (Genesis 2:24); when many soldiers became "one (echad) troop" (2 Samuel 2:25) or when two sticks became "one (echad) stick" (Ezekiel 37:17) etc.
The Bible teaches that God's very essence is love and says, "God is love" (1 John 4:8). This is not true of Allah. The Bible repeatedly speaks of God's love for man and the love we must have for Him. But love is scarcely mentioned in the Koran. Not once is "love" listed in the index of the popular Marmaduke Pickthall translation of the Koran. Of Allah's 99 attributes, love is not one. The Koran does say that Allah loves "the beneficent" (Surah 2:195), "the stedfast ( and) those whose deeds are good" (Surah 3:146-48), and "those who battle for his cause" (Surah 61:4). But never does it say he loves all mankind, much less sinners; but the God of the Bible loves sinners, even those who hate Him. Allah is said to be merciful, but he does not show mercy to those who need it. The God of the Bible, however, is merciful to all, ready to forgive confessed sin.
The first of the Ten Commandments is that we are to love the God of the Bible with our whole heart; but never does the Koran say a Muslim is to love Allah. You cannot love Allah, because he is unknowable. The God of the Bible can be known and repeatedly calls upon men to know Him; but the Koran says no one can know Allah because he is too great. In spite of being infinite, without beginning and end, and the Creator of the universe, the biblical God reveals himself so that men can know Him. Jesus himself said, "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent" (John 17:3). Those who don't know the God of the Bible are lost eternally. No one knows Allah.
The Bible is filled with prophecies of the coming of Messiah Jesus, but there is not one such prophecy in the Koran for Jesus or Muhammad. In fact, the Koran was written after Muhammad came, so it could not prophesy his coming, but the Old Testament prophesied the coming of Jesus centuries and even thousands of years beforehand. The Jewish prophets in the Old Testament said the Messiah would be crucified and rise from the dead the third day. Jesus came at exactly the time prophesied and died for the sins of the world, as the Bible says over and over. But the Koran contradicts this and says He didn't die on the cross at all, much less for our sins. The Bible says that the penalty for sin must be paid and that God himself had to come as a man to die for our sins. Allah did not do that.
How does Allah save sinners? It would be unjust to forgive the guilty without the penalty being paid. Where does Allah explain the penalty? When and by whom was that penalty paid? If Allah forgives, how does he forgive? Allah simply refuses to forgive or forgives whom he will, but there is no consistent or just basis for either. No Muslim can be sure Allah will forgive him. As a Christian I know for certain that I have been forgiven all my sins and that I have eternal life as a free gift from God through the death and resurrection of Christ and that I will be in heaven—not by my good works, but by Christ paying the penalty for my sins. Allah is merciful to those who do good. The Bible says that none do good, all have sinned, and that God saves sinners if they believe in the Christ who died for them.
You ask where Allah says in the Koran, "Let us make man in our image." I don't read Arabic so can't find that exact place but I was told by an Arabic scholar that in the Arabic that is what it says. However, the God of the Bible said, "Let us make man in our image." If Allah is the same God, why didn't he say that? There are many contradictions within the Koran, and between the Bible and the Koran. Please refer to my book, A Cup of Trembling, which lists some of them.