Originally posted by Patient_Leech
But my question to Emperor, though, is this...Since you clearly welcome open criticism to the Bible and everything that typical fundamental Christianity involves, and you obviously recognize that the Bible has been required to go through some serious reformations and rationalizations to make sense of its narrow-minded outlook (it's stance on slavery and primitive understanding of creation, etc) then what special pedestal does the Bible belong on? Why not just look at it like any other old piece of literature?
An excellent question. I believe the a Christian should look at the Bible as containing divine truth, however at the same time as it was written by man it is subject to the flaws of man, and thus, while I still think the Bible is important, it shouldn't be worshipped in the same way that the Holy Trinity is. The problem that I have with a lot of people who call themselves fundamentalists is that rather than actually seize upon the core values of Christianity (which I think are very justifiable from even a secular standpoint), they instead focus and dogmatically obsess over the details of the Bible, even when those details or precepts contradict the core values of Christianity.
A general rule of thumb I have is to not accept contradictions to the core values of Christianity, and to not deny scientific fact which is undeniably the literal direct word of God if he did indeed create the universe.
Christians should treat the Bible as containing divine truth, but shouldn't make the mistake of treating it as a flawless work, or when a contradiction arises make the mistake of choosing the Biblical precept over the core Christian value it contradicts.
I find it interesting that you mentioned the creation story, because the creation story and the fall of man might actually be my favorite part of the Old Testament. Though the details are scientifically accurate, there's something powerful about God forming our physical reality from articulated speech. There's actually a professor named Jordan Peterson in Canada whose given some really good concepts on the Christian concept of the Logos, which is both the articulated speech God used in creation to form order out of chaos, and also one of the titles of Jesus, so Jordan Peterson places emphasis on the idea that humanity's salvation is the same thing that organized order from Chaos, so articulated speech, logical reasoning, systems of meaning, etc. Which is something I think quite a few Christians and Atheists would do better to seize upon. Some Christians ignore logical reasoning, and while I have a lot of respect for plenty of very logical and scientifically minded atheists, some people make the mistake of assuming that atheism is synonymous with logic when I've known quite a few unintelligent atheists, and when some atheists take the conclusion of "there is no God" to reject systems of meaning or ordering, such as those who embrace nihilism, post-modernism, or amorality.
And the other part of Genesis that intrigues me is the fall of man, because taken literally the idea of collective guilt, that we all bear the guilt for something our ancestors did, is stupid and is one of the reasons I find myself in opposition to those termed SJWs, because people trying to implicate me in collective guilt for slavery, or "the patriarchy" just because I'm a white male even though I've never oppressed anyone is dumb. However, viewed allegorically the fall of man is a perfect allegory for why we as humans have the capacity for evil. In the creation story and in the act of disobeying God and eating the fruit is the idea of choice. Then of course what ultimately motivated that original sin was the serpent tempting Eve with essentially a God-complex, which is the most extreme form of arrogance, and from both a Christian theological stance and my own observation of human behavior I believe arrogance to be the root of all evil, (since arrogance motivates people's selfish desires, allows them to justify doing something immoral and unethical for those desires, and prevents them from being willing to admit their own faults), and the original sin, the act of eating the fruit bestowed upon humanity a knowledge of good and evil, which is necessary for moral accountability. So the original sin when viewed allegorically posits that we have a capacity for evil because we can make the choice between good and evil, have a knowledge of good and evil, and within us we contain the part of human nature that motivates all evil.
Whelp, that was a particularly long winded rant, not necessarily as an argument moreso than I felt like going onto a lengthy philosophical diatribe.