Originally posted by inimalist
well, ok, but that would only be true if 99% of women were just having an abortion on a whim.
On a whim? No... I don't think women are having abortions for the heck of it. I think they are having them because they don't want a kid. That doesn't change the fact it was their choice that led to the pregnancy in the first place.
Though, as Utsukushi pointed out. This doesn't really do anything for the debate. I retract that statement.
Originally posted by Ushgarak
If you are seeing an entirely theoretical possibility that you have no useful evidence for as worse than an actual and demonstrable harm that can be seen being inflicted on the women involved, then your moral compass is at fault.
It isn't a theoretical possibility. It's a straight up possibility.
Originally posted by Ushgarak
Your example is pointless and ludicrous as 'possibility a child dies' in it is completely unlike the situation with an abortion where the matter is at the extreme edges of science and philosophy- the definition of life.You are also ignoring the huge social and practical issues caused by abortion being unavailable.
The social and practical issues mean absolutely nothing in the face of a human life. Stop trying to derail the main point of the abortion debate. The status of the fetus. Social issues, practical issues, the mothers comfort. NONE of that matters. It all comes down to the status of the fetus.
Originally posted by Ushgarak
These theoretical examples continue to be useless so don't bother. Aside from anything else, you won;t ever convince anyone with silly theoreticals.
I disagree. Hypothetical situations are very helpful in showing just how absurd a stance is. Or by showing the logic a stance holds.
Originally posted by Ushgarak
'Acceptable risk' is a poor term for you to use compared to demonstrable risk. The risk here is not 'acceptable', it is 'theoretical', and that is no basis to override a genuine problem.
Like I said, it isn't just an idea. Hey.. Maybe the fetus is a child. It's a glaring possibility, and needs to be addressed before actions such as killing it can be morally and justifiably carried out.
Originally posted by Ushgarak
And now you are very much putting yourself into a highly questionable position once you start saying "oh the condition is the woman's fault anyway", which misses the point of the whole thing by a country mile- as if that changes the final practicality of the issue. It's an outright sinister view to hold. If we are being generous here, the situation is that you grossly underestimate the impact pregnancy has on women both as individuals and as a group. If we're not being generous, then you are basically being anti-woman.
True, the reason behind pregnancies doesn't influence abortion being right or wrong. It is more an emotional point as apposed to a logical one.
Still, I can see your point. I admit my fault on that one, and retract that statement.
Originally posted by Ushgarak
That's a very disappointing moral stance you have. Luckily, such a view will never be widely legally accepted.
I disagree, of course. I believe my stance to be the morally justified. At any rate, this has nothing to do with the debate.
Originally posted by GrieverSquall
You are saying that not a single ''person'' here has been able to respond to your question. But why you are asking what a person is if you are already technically saying we are one? Why don't you tell us what it means to be a ''person'' for you, Tac?
What I define a person as is irrelevant. I'm not the one claiming anything is or isn't a person.
Originally posted by inimalist
for him it is pretty easy. Life begins at conception. As soon as the sperm penetrates the egg, you have a life worthy of attributing the "right to life"
I never said that.
Originally posted by King Kandy
But since you admit that you can't define "personhood", you can't actually prove that.
Just because we don't have an absolute definition of a "person" does NOT mean we know absolutely NOTHING about it. For example. We know that you and I are persons. We know that a cow is not a person. And we know that a fetus might be a person. We can know all these things without the need of an absolute definition.