Originally posted by inimalist
indeed, like I said, you have a profound misunderstanding about how the burden of proof works.If I said there were an 8 legged dog, it is not up to you to prove that 8 legged dogs don't exist, but rather for me to prove they do.
If you believe a fetus is a person, it is not up to me to prove it is not, but for you to prove it is.
That's exactly it. I'm not claiming the fetus is a person. By claiming it is alright to kill the fetus, you are claiming the fetus is not a person. So it is YOU who needs to defend your stance that killing the fetus isn't doing anything wrong. YOU are claiming killing the fetus isn't killing a person. The burden of proof is solely on you. I'm not making any claim one way or the other.
Originally posted by Adam_PoE
I propose then, that we grant that the fetus is a person from the moment of conception. How does the argument go from here? Something like this, I take it:Every person has a right to life, so the fetus has a right to life. No doubt the mother has a right to decide what shall happen in and to her body, everyone would grant that. But surely, a person's right to life is stronger and more stringent than the mother's right to decide what happens in and to her body, and so outweighs it. So the fetus may not be killed, an abortion may not be performed.
It sounds plausible, but now let me ask you to imagine this:
You wake up in the morning and find yourself back-to-back in bed with an unconscious violinist—a famous unconscious violinist. He has been found to have a fatal kidney ailment, and the Society of Music Lovers has canvassed all the available medical records, and found that you alone have the right blood type to help. Therefore, they have kidnapped you, and last night, the violinist's circulatory system was plugged into yours so that your kidneys can be used to extract poisons from his blood as well as your own.
The director of the hospital now tells you, "Look, we're sorry the Society of Music Lovers did this to you—we would never have permitted it if we had known. But still, they did it, and the violinist now is plugged into you. To unplug you would be to kill him. But never mind, it's only for nine months—by then he will have recovered from his ailment, and can safely be unplugged from you."
Is it morally incumbent on you to accede to this situation? No doubt it would be very nice of you if you did, a great kindness. But do you have to accede to it? What if it were not nine months, but nine years, or longer still?
What if the director of the hospital says, "Tough luck, I agree, but now you've got to stay in bed with the violinist plugged into you for the rest of your life, because remember this: All persons have a right to life, and violinists are persons; granted, you have a right to decide what happens in and to your body, but a person's right to life outweighs your right to decide what happens in and to your body, so you cannot ever be unplugged from him."
I imagine you would regard this as outrageous, which suggests that something really is wrong with that plausible-sounding argument I mentioned a moment ago.
Actually, this example has been brought up already a while back.
The harsh truth is, yes. I don't think the violinist should be unplugged. I think steps should be made to find a way to fix the situation. Maybe a new kidney for the violinist or another volunteer. And I do think it was wrong of the music squad (or whatever they were) to do this in the first place. But the fact remains that it's THEIR fault. Not the violinists. And now it's done, and unplugging the violinist would be killing him against his will for something he did not choose to do.
I honestly hold the right to life as more important than someone's physical comfort. I think the majority of people do. They simply don't accept the fetus as a person with the right to life.
Originally posted by GrieverSquall
And why the fetus isn't being treated as a person?
Why? You'd have to ask the other side. Not me. I have no idea why the fetus isn't considered a person. That's what I've been trying to get people to explain to me since I got on this thread but no ones seems to be able to do it.
Originally posted by The MISTER
And technically that's wrong because you can leave a baby in a room by itself for a few hours and it will not die it will sleep peacefully, sustaining itself. A baby that isn't developed enough cannot do this.Non self sustaining baby = A guaranteed death if separated from it's mother
Except the baby IS guaranteed death if separated from a mother. Sure, it's going to be able to survive a few hours, but it will die if left on it's own.
So basically, you argument is that something is a person if it can survive a few hours on it's own? That doesn't seem logically sound at all.
The fact is the child is still dependent on a mother. It might be able to survive a little longer than a fetus could, but it is still completely dependent on the mother for it's survival.