Kippah (lit. dome) is the Hebrew word for skullcap. It is also referred to in Yiddish as a yarmulke, or less frequently as a koppel (lit. little cap). According to many, yarmulke is a contraction of the Aramaic words yarei malka, “awe of the King” (referring to God), since wearing it reminds us that there is a Higher Being above us.
Kippahs come in various colors and designs, and are made from materials as diverse as velvet, suede, leather, and knitted yarn. Many sites offer personalized embroidering services and will add the images or words of your choice. (It is not uncommon to spot a boy with a kippah featuring his name.) Some communities have developed kippah designs that are highly intricate works of art, such as those made by Jewish artisans from Yemen and Georgia, most of whom now live in Israel.
The practice to wear a kippah at all times comes from an anecdote in the Talmud in which a woman was told by astrologers that her son was destined to become a thief. To prevent this from happening, she insisted that he keep his head covered at all times, to remind him of God’s presence and instill within him the fear of heaven. Once, while sitting under a palm tree, his head-covering fell off. Suddenly overcome by a burning desire to eat fruit from the tree which did not belong to him, it was in that moment he realized the strong effect wearing a kippah had on him.
In addition to wearing a kippah, many men also wear a hat when praying. Donning a hat is viewed as an act of respect; as recently as a few decades ago, when men went out in public, they would make sure to wear a hat. A hat is also reminiscent of the turban worn by the priests during the Temple service.
Women and girls do not wear kippahs. One reason for this is that the kippah is there to remind us of God’s presence. Women, who are more spiritually intuitive and possess more powerful faith, do not require a constant reminder. Married women do cover their heads, albeit not with a kippah, and for different reasons.
When a prayer book or other sacred object becomes worn out and unusable, it may not be discarded. Instead, out of respect for the object’s sanctity, it is carefully buried in a Jewish cemetery. (Many synagogues provide this service on behalf of their congregants.) Despite the kippah’s special role in Jewish life, it does not possess any inherent holiness, and it may be discarded and replaced with another as needed.
Rabbis Pinchas and Shmuel Abba Schapiro, brothers and chassidic printers in the town of Slavita, were falsely accused of murder and arrested by the czarist police in 1839. As punishment, they were forced to run the gauntlet. While being led through two rows of vicious soldiers, Rabbi Shmuel Abba’s kippah fell off. Despite the ongoing blows, he refused to proceed until it was returned to him. This story sent waves through the Russian Jewish community, inspiring many to disregard their discomfort and wear a kippah at all times.