Originally posted by Astor EbligisTough shit for them. No law should ever be enforced for the sake of protecting feelings. And no law should ever ban something on the maybe-chance that someone could abuse something. "Maybes" and "perhapses" and "what-ifs" are not solid ground to tell people what they may and may not partake in of their own accord. What a totalitarian thing to consider.
I'm not talking about the unexpected consequences of an action, I'm talking about the expected consequences of an action. Ruining your life by abusing drugs is expected to have a profound negative impact on those that care about you.
Originally posted by Astor Ebligis"Expectantly"?
I'll ignore notions of legality and address the heart of the matter: I do not believe someone should have the right to drink excessively to the point where it will expectantly harm others.
OK, then what is the cut-off? You make it sound like there's a limit? What is it? Different amounts of alcohol affect different people very differently. What arbitrary cut-off do you imagine should be enforced, and why that number?
Don't dodge or beg these questions, actually answer them. You seem to have this all mapped out in your head, you should at least be able to hold up under some simple scrutiny.
Originally posted by Astor EbligisWhat?
The difference being that when engaging in a sport, harming others is a real possibility but not something to be expected, and those very other people, just like the user, chose to participate in the sport knowing the risks. By accepting the personal risk of participating in a sport, you are effectively giving consent to other participants to accept the risk of harming you, and vice versa.
When drinking alcohol, harming others is a real possibility but not something to be expected. See? Works for that too. And what about the whole "profound negative impact on those that care about you"? If you get seriously injured on the field, what about your family? What about the family of the person you yourself injured? All for the sake of a past time?
You would enforce that mentality on one indulgence, but another? For what arbitrary reason?
Originally posted by Astor EbligisYeah, and you can apply that exact same line of thought to literally anything. Try it:
The point which you seem to have missed was that, for all intents and purposes we will assume that the person is knowingly engaging in something with expected negative consequences on others. Whether those negative consequences are a reflection of one person's action or another person's reaction is irrelevant with respect to the idea that you shouldn't have the freedom to do whatever you wish to yourself if it will directly have negative consequences on others.
You shouldn't be allowed to do drugs because it could hurt someone else.
You shouldn't be allowed to drive a car because it could hurt someone else.
You shouldn't be allowed to play water polo because it could hurt someone else.
You shouldn't be allowed to ask your friend to help you move because it could hurt someone else.
You shouldn't be allowed to operate heavy machinery because it could hurt someone else.
You shouldn't be allowed to spot someone at the gym because it could hurt someone else.
In any of those cases, someone who is not you could get hurt, whether physically or emotionally. Life is full of dangerous moments and perils, and the solution to that fact is not to tell people that they aren't allowed to make decisions for themselves in regards to what they do with their own body. Via the good intention of saving people, you're stripping people of the right to conduct their own affairs with their own bodies.
INTENT is what matters in regards to legal consequences for action, not potential results based on PERHAPSES before-the-fact. If you can't grasp that concept, then there's no point going further.
Originally posted by Astor EbligisGetting in to repetition now, but answer this:
Absolutely, it's always going to be about weighing the pros against the cons, and a world without the use of cars would simply be a far less productive place. Society would not function anywhere near the level that it does without accepting those small losses, which in the grand scheme of things are not of massive consequence.You don't ban planes because they have been known to crash, and the reason for that is the benefit to society of aerial travel versus those relatively few casualties.
Because the personal benefit to the user is vastly outweighed by his life being destroyed in the process, not counting the negative externalities? This is hardly comparable to an essential component of civilisation versus the occasional casualty.
In this world you envisage where people are forbidden from doing something that does not meet the convenience-to-cost ratio for a risky endeavor, who is the individual or group who gets to decide what gets banned and what gets permitted? Who are the arbiters in this world? And why do they get to be the arbiters? And what keeps them in check?
Originally posted by Astor EbligisNo, it wasn't. Get over yourself.
It was entirely coherent and I'm not sure if you're trolling right now or just have incredibly poor reading comprehension.
Originally posted by Astor EbligisOK... I'll reword it for you:
Being pressured into doing something can be said to nullify your capacity to freely choose something. As such, not being allowed to do so, from a certain perspective has a cancelling effect on forces that impede on your free will, rather than impeding on your free will itself.
The overbearing effects that define 'peer pressure' will be nullified, partially (and only for some--perhaps) if the subject of said peer pressure is outlawed.
A.) The potential that peer pressure could potentially be limited does not justify a society-wide ban of a substance or activity.
B.) The actual efficacy of such a radical action is immensely tenuous at best, non-existent at worst. Just because you think it might work for you, does not justify tearing the rights away from everyone else.
Summary: stop trying to tell people what they can and can not do based on your fears and discomforts. The argument that stripping their rights is worth out of fears for safety holds little water, is full of contradiction, and is disturbingly reminiscent of PATRIOT.