So what you're saying is that what you see in front of you is your reality? How would do for people with mental diseases? Or people on acid, shrooms, etc? I agree with the objective reality but I don't agree that everyone sees a different reality, rather they have a different perception, which could or could not be accurate.
Everyone sees everything differently because of how percetion works. Perception is something which only one person can perceive. You may both look at a plant, but you do not necessarily see the same plant. If one person is colorblind, they do not see a green plant. If that person is insane, they do not see a plant at all but something monstrous. No one can occupy the same space as you and see through your eyes, use your ears and touch, and your thought processes. Your own mind can determine how you perceive something; the mind already works to shut off your optic nerve when you move your eyes around to prevent from motion sickness, or eliminating the network of veins that go over your line of vision.
You never step in the same river twice, is an appropriate maxim here.
Is this based on imminent or inevitable danger?
You're just throwing out terms though. Define them. Imminent and inevitable go hand-in-hand. And both of my moral dillemma examples can be considered both imminent and inevitable when it comes to danger. I don't see your point.
And when I use "excuse", I mean defenses for murder. "Oh he grew up poor/he didn't know what he was doing/society did this to him/etc". That's unexcusable. And if you DO kill the official, you have made the personal choice.
Inexcusable according to whom? You? Society? Or an objective moral law? I'm not here to argue legal semantics, DS. You came across as attacking subjectivism, and backing objectivism, and now you're turning it into a legality issue. It's not a legality issue; either argue for objective moral laws, or don't and admit that I was right originally. You've made the assumption that certain "crimes" cannot be morally justifiable, but then when I attempt to work with you, you begin to fall back on subjective legal definitions and stances. You have not provided any reasoning of your own yet.
Why is it wrong? Because the law said so? Sounds like a flimsy justification for me, not any better than "my dog told me to do it". It's not what you believe, DS; it's how you prove that it's the right thing to believe in. He who knows nothing cannot know truth.
But that's my point. I don't want to single out a group but the liberals in this country, when they see someone commit a crime, they ask why and blame it on society, whereas I would put some of the blame on the person's outside factors, but ultimately the blame lies with the person and his poor moral values and poor choices.
But establishing the limits of personal accountability doesn't solve the moral dillemma. What if he was on drugs against his will? What if he was held at gunpoint, and was too scared to fight back? What if he genuinely felt it was the right thing, and he was horribly wrong and sorry? What if? You're not asking all the important questions here. You're laying down blanket judgments with foundations in society norms. That's all.
And again, if I were to wade into the "free will" argument, I'd question the idea of blame at all. That would really turn your legal world on its ear. Determinism, which is presupposed in all explanations in the thinking world from science to philosophy to how to start the clock on a VCR, pretty much implies that we are all caused. Freedom is not an emerging factor from the human mind, as the mind itself is caused. Since you cannot ever break the chain of events which caused you and your actions up until this point. If you were able to try and deviate, it would still be a choice determined by past events, so therein lies the contradiction. In short, determinism is the most logical explanation for reality itself, and by extension, our very actions. We are caused, and further cause along the chain. Thus, how can any one person be truly accountable for everything that has happened up until the moment of their choice?
The clear answer is, they can't. Philosophically speaking, to hold them accountable would be to blame them for being caused, which is illogical.
But socially speaking, we must have law. We cannot forgive and forget all crimes, and we cannot give exceptions based on being caused, since that would mean everyone would have exceptions to do as they pleased. That is the ultimate slippery slope that you fear. No, the true answer lies in balancing the two approaches. Law must be preserved because the reverse - a lawless state - defies prudence. No prudent nor arguably moral person would will a state of lawlessness on a group of people. But at the same time, determinism is very likely true. So humans have to work with being contradictory to their own true natures in order to survive. Those who accept this as true must realize that everyone is a victim of cause, and hopefully embrace this so as to better empathesize and not to be prone to righteous indignation over the misdeeds of others.
We are all equal in that we are caused, flawed, and ultimately selfish. What differentiates morality from those base features is the will to do what's best for everyone.
There, I'm done preaching.
How about Country X commits mass genocide. Country Y invades Country X because country Y believes Country X engaged in a great injustice.
How does this relate to your original stance of objectivism? If laws are all that require humans to act within the moral sphere, how come you only cite your own laws? What about universal laws? Are there universal laws? How are they decided upon? How are trespassers judged and punished? Who maintains equilibrium in this system?
Before you go asking me to justify or condemn a situation, I'd like for you to answer those questions finally.
How is the fat guy inevitable and not imminent? I believe (and I can't go back and look because I'm typing this up)that you said there was only 20 minutes to decide, making the threat imminent and not inevitable. If you didn't then I apologize. If you think the official is going to destroy the world at a certain point, that threat is inevitable, not imminent. I guess I missed the point then because when we talk about your cases, from a legal sense the only differences are imminent vs. inevitable danger.
I think again you're confusing the terms. They can be both, you know. Death is inevitable in both scenarios, although the scope is different. Both note that the option is either murder, or passive death. You could argue that the victims of murder may be morally of different value, but I'd argue in turn that it is far worse to condemn many for the sake of a few. Also, I find it ridiculously self-righteous when people claim that won't make the right choice because they may become morally tainted. Such selfish behavior does not make anyone moral in my eyes.
I didn't avoid it, I just didn't answer it, my mistake. Am I innocent? By your definition that if I'm sitting on a porch I don't deserve to get killed, sure. By my definition? I have done wrong in my life but I don't do harm to others and I try and treat others the way I want to be treated for the most part.
But the point is that circumstances could change. You could do something bad which, intentionally or not, may cost you your life. The point is, would your killer be justified at any point? If so, what points? If you killed his family, is he justified? Of course he is. You committed a great wrong to him. You acted immorally, and dangerously, and it is both prudent and morally just to put you out of his misery.
I define evil as doing harm to an innocent person, maybe not my definition of innocent but yours, which seems more convincing than mine for the time being. Mass genocide/rape, those I consider evils.
I accept this definition. It seems to be for now a sound one. There may be a point at which it needs improvement, but no definitions are truly adequate for all situations.
I suppose not. My stance was that some laws are laws because they are immoral, not the other way around. But when I think in legal terms, I think of the slippery slope argument. With the idea of subjectivity, you can convince almost anyone of whatever it is you're doing and if that is allowed, more injustices will be allowed.
True, but that's another argument altogether. It's very easy to abuse legitimate systems. It's just important that we try to minimize those abuses.
Does that make them right because they advocate death by some ridiculous principle? Or is it ridiculous for just me? I consider radical islam evil because they will twist the Quran to justify almost anything.
IMO, I think that foundamentalism is incredibly dangerous. The problems with organized religion isn't their good messages; it's the mob effect that occurrs when one group thinks they're better than another. Violence usually isn't far behind, because we're still not that much higher than most animals. It's also easier to demonize other groups rather than people. When we see people as real people, it's harder to hurt them. That's also why most murderers and rapists are unable to see their victims as human; if they did, it's possible they could not commit the act.
Wow, I made it under the character limit this time.