Originally posted by Dr McBeefington
This is bullshit considering that I already had a definition of free will. Btw, philosophy students don't really know how to debate. This is especially entertaining since you're doing the exact same thing you're accusing me of.
You do realize what dedicated philosophy students do, don't you? Someone like you that takes Philosophy 101 and then dismisses it as mental masturbation because it challenges your precious Jewish dogma, is not a philosophy student. A dedicated philosophy student is someone like me, that has taken the majority of their credits in classes like: Categorical Logic, Propositional Logic, Ethics, Philosophy of Religion, Modern Philosophy etc.
Do you know what we do in those classes? We write long papers on subjects like these and go through peer review, applying critical thinking skills and logic all the time. Perhaps we can't spew fallacies like a lawyer and make it sound right through the use emotive language and bullshit, but we do know how to debate logically.
Originally posted by Dr McBeefington
t's an illusion from your perspective. I think it's "bizarre" and "absurd" to look at free will from an omniscient perspective. You can call it an "illusion", but as far as humans are concerned, they make their choices and they face the consequences. Now I would love to continue this but please show something that's not straight out of the "intro to Philosophy" textbook. I wasn't aware there was a universal definition for "free will".
This is hilarious, absolutely fvcking hilarious.
“You can call it an "illusion", but as far as humans are concerned, they make their choices and they face the consequences.”
Because humans believe something, it must be true? Is this a William James wank? Is man the measure of all things now? You just shot yourself in the foot by claiming that because humans believe that the illusion is true, it must be true.
This isn't about the limits of human perception. Because at the beginning of the debate, you established God as being a factor, things must be considered with God as a variable. Things are true not because they are useful to us . They are true because they correspond to something in reality as we can know it. At the beginning at the debate you said that we should accept that for the purposes of the debate, that God exists. This has for the context of the debate, established God as a tautologous figure and ergo, the resulting consequences of having God in the picture must be considered. You can't just change the rules to fit your argument and limit the context of the debate to human perception because this debate is about the consequences of an omniscient God.