Originally posted by JesusIsAlive
Actually it’s Godhead not Godhood.
Actually, in this context, it's Godhood, not Godhead, God, Jesus-God, Son-God, and so forth.
Originally posted by JesusIsAlive
I only used the term God class for illustrative purposes in an effort to elucidate my point for sake of easier grasp and understanding of the Trinity.
It's Godhood, not God-class.
Originally posted by JesusIsAlive
As if my finite mind can explain the Trinity
As if invoking "it's mithterius!" suffices to justify the Trinity Concept.
Originally posted by JesusIsAlive
I am not capable of truly explaining the Trinity (no one is).
As if invoking "it's mithterius!" suffices to justify the Trinity Concept.
Originally posted by JesusIsAlive
Each Person in the Godhead is not the same Person, but each Person is divine.
Indeed, I am right and always have been.
Originally posted by JesusIsAlive
A person is an individual and an individual is a person; hence, the use of the world individual to describe the distinct Personages within the Godhead.
Which is why the Trinity concept is wrong.
Originally posted by JesusIsAlive
Nope. Not conceding anything.
You did by talking yourself into and then out of a hole whose other side is actually my point the entire time.
Originally posted by JesusIsAlive
The Trinity concept is beyond human grasp. Thank God it is not necessary to understand in order for one to be saved.
As if invoking "it's mithterius!" suffices to justify the Trinity Concept.
Originally posted by JesusIsAlive
We must simply believe, with child-like faith.
As if invoking "it's mithterius!" suffices to justify the Trinity Concept.
Look, I am capable of imagining multiple timelines interacting with multiple universes, each having a different set of physics, with some having sets of physics impossible in this universe, with a dash of multiplicity of each (10-dimensional multiverse) and you tell me that the Trinity concept is beyond my ability to grasp? I don't think so. More like you invoke the idea that I can't "understand it" to try and dissuade me. It is not that I am basking in my intellectual capacity: most humans are more than capable of understand exactly as I do. It's just that you are talking down to most humans by pretending you have a magical concept to justify the contradictory nature of the construct.
Originally posted by JesusIsAlive
The Trinity has always existed. Genesis 1:1 reveals that Elohim (Father, Son, Holy Spirit) created the heavens and earth.God (i.e. Elohim or those Three divine Person within the Godhead) decides to make man in Their image.
There is plural which denotes the Trinity in this context.
"No, there has not always existed a Trinity. It was a new concept introduced after Christ's ministry."
"Elohim better translates to "Gods", not "Trinity".
The Trinity is a concept injected into Christianity well after Christ's dispensation.
In Genesis it says, "Let Us x..." multiple times. There's a reason: because there is more than one person in the Godhead."
Originally posted by JesusIsAlive
No. Proverbs 30:4 buttresses my statement that the Trinity has always existed because it mentions both the Father and the Son.
"No, there has not always existed a Trinity. It was a new concept introduced after Christ's ministry.
No, that clearly separates out the Father and the Son. So you're trying to disprove the concept of the Trinity?"
Originally posted by JesusIsAlive
There are other passages in the Bible that cite the Holy Spirit as well which is proof positive of the Trinity
"No, that clearly separates out the Father, the Son, [and the Holy Spirit]. So you're trying to disprove the concept of the Trinity?"
Originally posted by JesusIsAlive
(See Genesis 1:2) it reveals that the Spirit of God (i.e. the Holy Spirit) hovered over the face of the waters.In other words, the Holy Spirit (i.e. the Third Person of the Godhead/Triune God) was also involved in restoring creation.
"That clearly separates out the Father, the Son, [and the Holy Spirit]. So you're trying to disprove the concept of the Trinity?"
Originally posted by JesusIsAlive
I do not seek to destroy Christ’s divinity as you mistakenly assert.I have maintained at the outset of this discussion that Jesus Christ has always been divine.
By claiming that he did not ascend into Godhood, you dimish Christ's Divinity.
Christ said:
Matthew 5;48
"Be ye therefore perfect, even as your Father which is in heaven is perfect."
He did not say:
"Be ye therefore perfect, even as [I and] your Father which is in heaven is perfect."
He did not obtain his full Godliness until after his death or else he would have claimed as much in His Sermon on the Mount.
🙂
Originally posted by JesusIsAlive
You incorrectly state that Jesus Christ “ascended to Godhood.”
You mean I correctly stated that.
Originally posted by JesusIsAlive
Again, Jesus has always been the Second Person within the Godhead. I gave you John 1:1 as my proof text.
Possibly. But we know that Jesus Christ Himself did not pretend to have the perfection God the Father had. He lacked a fullness of perfection until after his resurrection.
Originally posted by JesusIsAlive
The phrase in the beginning is a reference to eternity, that age or period outside of, or devoid of time, or before time existed. It was in that realm of existence outside of time that Jesus was called the Word.
Jesus was not called God, though. Just the Word. 🙂
Originally posted by JesusIsAlive
It was during this timeless age that Jesus Christ (as divine Creator along with the Father and Holy Spirit) created the universe.
Universe? I don't know if I would go that far. Unless you're a Mormon, you don't know if God created the universe or not. 🙂
Originally posted by JesusIsAlive
So as you can readily see Jesus Christ has always existed with the Father as divine Creator for or because without Him (i.e. Jesus Christ) nothing was made that was made.
And so have we. 🙂
Originally posted by JesusIsAlive
Jesus Christ was both with God His Father (i.e. a separate Person or individual within the Godhead), and yet at the same time Jesus was God (i.e. Jesus Christ was divine, not to say that Jesus Christ was His Father).
I think what you're lacking is simply an article adjective, there.
Here's what you mean to say (and it elimintes all the confusion you are trying to create with the invocation of the Trinity):
"Jesus Christ was both with God His Father (i.e. a separate Person or individual within the Godhead), and yet at the same time Jesus was a God (i.e. Jesus Christ was divine, not to say that Jesus Christ was His Father) who had not yet ascended to the level of godliness that the Father was privy to."
Originally posted by JesusIsAlive
The “with” God part is a reference to Jesus Personage or individuality within the Godhead as separate and distinct from the Father and the Holy Spirit—yet divine just as they are.
I agree with this portion. Mostly because man can be divine, as well. The oneness invocation, with the hopes of justifying the Trinity, is just an obfuscation of the original teaching that had the specific goal of differentiation from paganism/polytheism in early Church history. If you know your history, then you'll know how polluted the gospel truly is from Christ's original message.