Re: Re: Re: If We Have No Self...
Originally posted by Goddess KaliStill do.
You one time agreed with me that the mental existances are just as valid, if not more valid, than the physical ones.
Originally posted by MindshipAttachments lead to suffering, but without suffering you cannot appreciate happiness. What sets you free is the knowledge of where the suffering comes from.
Love is an attachment and loneliness is the suffering; if you did not have a self, would you not want love?
Originally posted by Shakyamunison
What color is red in ditch darkness? An illusion cannot be real, but can seem to be real.
So the color red doesn't exist ? Despite it's impact and influence on our nerves, sight, communication, and tastes, it doesn't exist ?
It is safe to argue that the Soul does not exist (according to Buddhist Theory), because of major lack of proof, and desire for self preservation, but according to Buddhist Theory, the self (not soul) is composed of the Five Aggregates.
The Five Aggregates exist. Just because the self is composed of five components, instead of one, does not make it non existant.
Originally posted by Goddess Kali
So the color red doesn't exist ? Despite it's impact and influence on our nerves, sight, communication, and tastes, it doesn't exist ?It is safe to argue that the Soul does not exist (according to Buddhist Theory), because of major lack of proof, and desire for self preservation, but according to Buddhist Theory, the self (not soul) is composed of the Five Aggregates.
The Five Aggregates exist. Just because the self is composed of five components, instead of one, does not make it non existant.
The color red does exist, but not as we perceive it. Light exists, but our perception is only in our head.
I'm not aware of the Five Aggregates.
Originally posted by Shakyamunison
The color red does exist, but not as we perceive it. Light exists, but our perception is only in our head.
So the Self does exist, but not as we percieve it.
Originally posted by Shakyamunison
I'm not aware of the Five Aggregates.
You are unaware of mental formations, matter, sensation, projections, and conciousness ?
Originally posted by Goddess Kali
So the Self does exist, but not as we percieve it.You are unaware of mental formations, matter, sensation, projections, and conciousness ?
I don't believe that the self exists in the way we all think it does. However, my entity does exist.
I have never studied the Five Aggregates.
Originally posted by Shakyamunison
I don't believe that the self exists in the way we all think it does. However, my entity does exist.
Originally posted by Shakyamunison
I have never studied the Five Aggregates.
Now it makes sense....there is a book entitled
"What the Buddha Taught" - by Walpola Rahula
It's very extensive and interesting. He discusses the Five Aggregates that the Self is composed of.
Buddhism teaches that self is made up of five distinct parts, i.e. feeling, corporeality, consciousness, perception, and mental formations. Since none of these are permanent as they are subject to change, the individual consciousness remains in a state of flux and change throughout one's existence. In order to attain truth and emancipation from suffering, one must detach himself from the illusion of the involvement of self.
Originally posted by Adam_PoE
Buddhism teaches that self is made up of five distinct parts, i.e. feeling, corporeality, consciousness, perception, and mental formations. Since none of these are permanent as they are subject to change, the individual consciousness remains in a state of flux and change throughout one's existence. In order to attain truth and emancipation from suffering, one must detach himself from the illusion of the involvement of self.
A very well informed post, you know ur sh*t 👆
Originally posted by Adam_PoE
Buddhism teaches that self is made up of five distinct parts, i.e. feeling, corporeality, consciousness, perception, and mental formations. Since none of these are permanent as they are subject to change, the individual consciousness remains in a state of flux and change throughout one's existence. In order to attain truth and emancipation from suffering, one must detach himself from the illusion of the involvement of self.
What form of Buddhism is that teaching from?