Czarina_Czarina
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i have heard of a black person saying some thing about mojo, and thought of it as a joke or something from a song..but would always say it with a straight face, recently, like a year or so ago, i decided to look up this word and get to the heart of what this means, as i thought it was just something silly or benelovent...here's more info:
"Like European magic, hoodoo makes use of ritual candles, incense, oils, and powders -- to which are added, due to the African emphasis on footprint magic and spiritual cleansing, floor washes and spiritual baths. Unlike European-derived magic, however, the hoodoo formulas for these products have no high-flown Mediaeval or New Age names such as "Astral Powder" or "Oil of Jupiter" or "Serenity Incense." Instead, a hoodoo spell -- called a "job" -- consists of "fixing up" a mojo or prescribing a ritual for bringing in good luck or diagnosing metaphysical problems and then countering them. These metaphysical problems are called "conditions." The formulae for oil, incense, powders, floor washes, baths, and candles used to bring about luck and to "stop evil conditions" are named after the conditions themselves. Among these are such traditional and colourful titles as "Money Stay With Me", "Essence of Bend-Over", "Compelling", "Kiss Me Now", "Hot Foot", "Follow Me Boy", "Law Keep Away", "Fast Luck", "Court Case", and "Fiery Wall of Protection". These names have led many Caucasians trained in European herb-magic to think that hoodoo is "fake magic," but when the formulae themselves are examined, one will find remarkable similarities between, for example, neo-pagan "Oil of Venus" and hoodoo "Love Me Oil." This is not to say that all suppliers of hoodoo formulae deliver the herb-based products one hopes they will (any more than all manufacturers of neo-pagan formulae do), but hoodoo books on herb magic show that the knowledge base is comparable in scope and in seriousness of purpose. "
"One reason for the confusion between hoodoo and Voodoo is that the study of African American rootwork with respect to African systems of belief has only recently risen above the level of mere speculation.
Older accounts of hoodoo tended to emphasize West African linkages, in part because that area of Africa was heavily traversed during the 19th century by English speaking Christian missionaries who published books mentioning "native customs" -- which American slave-owners saw as similar to practices they observed among their slaves. This is why many 19th century accounts of hoodoo by white authors call it "Voodoo." However, by mid-20th century, with the publication of "Flash of the Spirit" by Robert Farris Thompson, scholarly focus shifted to the Congo as the source of most of what anthropologists would call "African retentions" in conjure -- beliefs, customs, sayings, or even complete rituals that have been recorded in Africa and that have survived in the United States through the many centuries that Africans have lived here. "
the reason why so many bad things happen to blacks is b/c of the hoodoo and roots and voodoo they do to each other, yet, they will quickly blame the white race in general for it.