Originally posted by Zebedee
So how do we know these were true "out of body experiences" as they were created. Obviously by creating a false out of body experience you will get a false result.Then of course observation in psychological experiments often affects the result or so the theory goes. In fact it goes for all experiments.
lol
so, you can keep whatever belief system you want. OBEs are a psychological phenomena. Psychic powers don't exist.
Oh, try not to say anything else about psychological experiments, you are horribly ignorant
Linking out-of-body experience and self processing to mental own-body imagery at the temporoparietal junction.
Blanke O, Mohr C, Michel CM, Pascual-Leone A, Brugger P, Seeck M, Landis T, Thut G.
Functional Brain Mapping Laboratory, Department of Neurology, University Hospital, 1211 Geneva, Switzerland. [email protected]
Journal of Neuroscience, 2005 Jan 19;25(3):550-7.
The spatial unity of self and body is challenged by various philosophical considerations and several phenomena, perhaps most notoriously the "out-of-body experience" (OBE) during which one's visual perspective and one's self are experienced to have departed from their habitual position within one's body. Although researchers started examining isolated aspects of the self, the neurocognitive processes of OBEs have not been investigated experimentally to further our understanding of the self. With the use of evoked potential mapping, we show the selective activation of the temporoparietal junction (TPJ) at 330-400 ms after stimulus onset when healthy volunteers imagined themselves in the position and visual perspective that generally are reported by people experiencing spontaneous OBEs. Interference with the TPJ by transcranial magnetic stimulation (TMS) at this time impaired mental transformation of one's own body in healthy volunteers relative to TMS over a control site. No such TMS effect was observed for imagined spatial transformations of external objects, suggesting the selective implication of the TPJ in mental imagery of one's own body. Finally, in an epileptic patient with OBEs originating from the TPJ, we show partial activation of the seizure focus during mental transformations of her body and visual perspective mimicking her OBE perceptions. These results suggest that the TPJ is a crucial structure for the conscious experience of the normal self, mediating spatial unity of self and body, and also suggest that impaired processing at the TPJ may lead to pathological selves such as OBEs.