Catholic or Protestant

Started by red g jacks7 pages

i would choose protestant

I am from a catholic fam was born catholic and raised going to the church, even though we were loose catholics not really devoted. But still, catholic church is so boring its not even funny. they made me go to sunday school and i'd get in trouble for saying the wrong shit. then we go to church and i gotta sit there for 2 hours while people chant in latin and shit and the priest reads from the bible.

also, they have different things you are supposed to stand for and somethings you're supposed to kneel for, and they don't warn you when it's coming up. i wasn't really a regular church goer so i'd always be behind on the kneeling and standing and the shit was really quite tiring. then as a "treat" at the end of this you get a tasteless waffer type of deal thats supposed to be the body of christ and a sip of wine thats his blood. then as we're in the parking lot walking to the car my mom asks me what the preacher was talking about and when i dont know the answer (which i never did, i was 7 at the time) she nags me about that too.

about a year or so ago my mom switched to a methodist church and now her and my fam go to that more often then we ever used to go to catholic church. for years before she switched we didnt go to church at all except holidays. but their new methodist church is much nicer. whenever i go to visit she makes me come with them. and it's still a pain getting up early but it's better than catholic church. the people are nicer, the sermons are less boring, the songs are slightly better and they even give you real bread not that wafer shit. and it's only 1 hour.

and since my mom switched the catholic church people are kind of cunts about it. oh, haven't seen YOU in church for a while. they're a stuck up bunch. like jesus really cares anyway.

Trans you've made some interesting points there but if you take up that interpretation of verses such as John chapter 20 to suggest that priests/bishops or specific people with ecclesiastical authority should be a form of mediator between God and his people, how do you account for passages such as Hebrews chapter 9 that clearly states that through the death and resurrection of Jesus, there is no requirement for a high priest and all are available to come to God? This is made specifically clear in verse 15 that states that Christ is the mediator between God and us. This also corroborates with verses such as Matthew 27:51, the crucifixion, where the curtain in the temple is torn in two to symbolise that there is no barrier between God and man and all we have to do is to enter to that place of sacrifice that has been made open by the death of Jesus.

Trans, on the passage you cited earlier that stated Jesus telling his disciples to forgive others ("if you forgive them, they are forgiven"😉, my Christian education actually interpreted that differently than you do. In Lutheran catechism, we have an entire section on the importance of forgiving others. We take this statement to coincide with the section in the Lord's Prayer about forgiving those who trespass against us. It is not about confession to a disciple. It is saying that if someone does those disciples wrong and repents, the disciple should forgive them. So you're really just arguing interpretation. I suppose you believe everything the Church says is right even though the very early church had many, many interpretations of God's work resulting in the Council of Nicea coming together to standardize everything. I could use the same points you make in saying the Gnostics were the church chosen by God. I could use the same arguement that the iconoclasts were more correct than those who did pray to the icons and vice versa.

I take great offense to you saying I'm basically a horrible Protestant and my husband not a true Catholic. We are both passionate about our faith, hence why neither of us feels the need to convert. There are some things we do not agree with the Church on and it was from our premarital counseling through a Catholic Church that I determined I could never agree with every little point. For example, couples in the church came in to tell us about the importance of staying married even in the event of infidelity...and yet they were divorced, or as the Church likes to call it "annullment." My husband and I are both military members and for at least the first four years of our marriage, we will have to go through long separations from each other. We need to be able to trust the other one 100% for this to work. If one of us should be unfaithful, we won't have that trust and our marriage will no longer be able to work. Yet the Church does not share this viewpoint in spite of Matthew 5, clearly stating sex with someone else is grounds for divorce:

"It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery."

Trans you've made some interesting points there

>>I thank you very much for saying so, and for the privilege of examining these matters. I think we can agree that they are, in the end, the things that really matter, that will really determine the ultimate outcome of our time here on earth. I am so grateful for others, like you, who also take these matters seriously, even if they still might not have arrived at the point where they are ready in conscience to seek the fullness of communion in Christ's One Holy Catholic and Apostolic Church.
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but if you take up that interpretation of verses such as John chapter 20 to suggest that priests/bishops or specific people with ecclesiastical authority should be a form of mediator between God and his people, how do you account for passages such as Hebrews chapter 9 that clearly states that through the death and resurrection of Jesus, there is no requirement for a high priest and all are available to come to God?

>>Because Christ is our High Priest, offering eternally the One Sacrifice on Calvary, does not in any way mean that we do not partake, on our altars, of that same One Sacrifice, as the same Letter to the Hebrews assures us:
Hebrews 13:9-10

9Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by ceremonial foods, which are of no value to those who eat them. 10We have an altar from which those who minister at the tabernacle have no right to eat.

And, needless to say, it is clear that what we eat, from our Christian altars, from which those who serve the earthly tabernacle have no right to eat (remember, this Letter is written to the Hebrews, including those Jews of apostolic times, who were divided about whether to continue to observe the Temple sacrifices of the Law of Moses, or whether the coming of Christ had in fact fulfilled, superceded and replaced all the sacrifices of the Mosaic Law) is none other than the Most Precious Body and Blood of Christ Our Lord, our Savior, and Our Passover:
1 Cor 11: 23-29:
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 25In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." 26For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.

So we see that the ceremonial foods of the Old Covenant, as well as all the ceremonial foods of the pagans, are set at nought and replaced by the True Sacrifice, the True Lamb of God, the True Passover meal, Christ Our Lord, offered on our altars, from which those who serve the tabernacle have no right to eat.
Obviously, the Catholic Church's unbroken obedience to these truths stands in stark contrast to the endless debates back and forth among the separated, over which verse means what about whom and when and according to which interpretation.

The Church has retained the true interpretation of these matters, Will, not because Catholics are any brighter or smarter (God knows!), but because Christ Himself has promised us that the Catholic Church will never fail to do so:

Matthew 16:17-19

17Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18And I tell you that you are Peter,[c] and on this rock I will build my church, and the gates of Hades[d] will not overcome it.[e] 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[f] bound in heaven, and whatever you loose on earth will be[g] loosed in heaven."
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This is made specifically clear in verse 15 that states that Christ is the mediator between God and us. This also corroborates with verses such as Matthew 27:51, the crucifixion, where the curtain in the temple is torn in two to symbolise that there is no barrier between God and man and all we have to do is to enter to that place of sacrifice that has been made open by the death of Jesus.

>>The Catholic faith agrees with every single syllable of what you have written above, Will. Where the Catholic faith completes the above understanding, is in adding to these truths the understanding of John 20, where Christ sends the apostles forth just as the Father has sent Christ, and actually gives to these mere men the divine power to forgive and retain sins, because Christ has given His power on earth for salvation into the hands of His Church, which, like Himself, is a mystical union of the Divine and the human:

Jn 20:21-23

21Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." 22And with that he breathed on them and said, "Receive the Holy Spirit. 23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.

Trans, on the passage you cited earlier that stated Jesus telling his disciples to forgive others ("if you forgive them, they are forgiven"😉, my Christian education actually interpreted that differently than you do.

>>With respect, Will, the Bible can be interpreted as many different ways as there are readers of the Bible. This simple, tragic truth is the basic reason why Luther's doctrine of "Sola Scripture" (Scripture Alone) has proven to be so shockingly, abysmally, catastrophically, and resoundingly WRONG. Those who followed Luther's cry of "Scripture Alone!" were wonderfully united until the next time a disagreement arose. Then, the Lutherans became the Calvinists became the Methodists became the Baptists became the Anabaptists became the Wesleyans became the Anglicans became the Evangelicals (at least five hundred different flavors there alone)…on and on and on.

The principle of private interpretation is unscriptural and false, Will.

The principle of an authoritative Church, founded by the Apostles and governed by their legitimate successors, is scriptural and true.
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In Lutheran catechism, we have an entire section on the importance of forgiving others. We take this statement to coincide with the section in the Lord's Prayer about forgiving those who trespass against us.

>>>There is no contradiction here, Will. We are to forgive one another. We are also to confess our sins so that we can receive Christ's forgiveness through the legitimate successors of the Apostles. Both statements are scriptural. Both statements are true. The True Church will be marked by obedience to both principles. A community separated from the fullness of communion with that Church will argue back and forth about which of the two holds.

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It is not about confession to a disciple.

>>It is about confession to the legitimate successors of the Apostles. Will. Please read it for yourself:
Jn 20:21-23

"21
Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." 22And with that he breathed on them and said, "Receive the Holy Spirit. 23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."

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It is saying that if someone does those disciples wrong and repents, the disciple should forgive them. So you're really just arguing interpretation.

>>There is no argument at all, Will. The argument begins when one attempts to set one truth over and against the other. The Catholic has no such difficulty, since the Catholic obeys both truths.
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I suppose you believe everything the Church says is right even though the very early church had many, many interpretations of God's work resulting in the Council of Nicea coming together to standardize everything.

>>What "the Church says", Will, does not consist in every crackpot's assorted lunacies advanced based on the rumblings of his or her stomach on what a given Scripture passage might mean. As you so correctly note, it is the official voice of the Church, of her bishops, in union with the Pope, in Council that enjoys the protection of Christ's Spirit against all error.

Since you accept Nicaea, Will, it is important to ask you- why do you not accept Ephesus? Viennes? Florence? The Vatican?

It seems illogical to me to submit to the binding authority of the Catholic Church at Nicaea, and then somehow decide to pick and choose which Councils you will accept afterward.
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I could use the same points you make in saying the Gnostics were the church chosen by God.

>>No. You couldn't. The Gnostics do not bear the marks of the true Church, in that (a) they do not have unbroken succession from the Apostles (b) they have not fulfilled the prophecies of Christ that the Church would survive in visible form from His institution of her at Ceasarea Phillippi, until His Second Coming (c) the Gnostics have not fulfilled the Prophets' testimonies that the Church would be a "light to the Gentiles" and bring men of all tongues, times, races, and nations to Christ (only the Catholic Church fulfills these prophecies, since the Catholic Church is the only religion in human history to spread throughout all times, tongues, races and nations).

I could use the same arguement that the iconoclasts were more correct than those who did pray to the icons and vice versa.

>>No, you couldn't. See above. The same Church which you accept in Council at Nicaea, pronounced infallibly against the iconoclasts in Council at Nicaea again in 787. Why would you accept one, and reject the other?

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I take great offense to you saying I'm basically a horrible Protestant and my husband not a true Catholic.

>>I said neither thing. Please go back and read my words again. It is, alas, impossible to avoid hurt feelings, once it is understood that Christ spoke One Truth, and founded only One Church. I am not ashamed of the Gospel of Christ, and I honor your faith, which will, please God, one day be brought to the fullness of Truth in the One True Church. Until then, please be advised that I am a Catholic, and am fully convinced of the necessity of Truth for salvation. I do not subscribe to the modern day pseudo-gospel of "what's true for you is true for you and what's true for me is true for me".
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We are both passionate about our faith, hence why neither of us feels the need to convert.
>>With respect, Muslims, Jews, atheists, pagans, Wiccans, and Satanists are, presumably, passionate about their faith and feel no need to convert. This, alas, constitutes no evidence at all that they need not convert.

Protestants are obviously far better off than any of these, since they have retained a large measure of Catholic truth.

But they also suffer, as history shows, from the terrible errors of Luther, which have bred schism after schism after schism after schism, in stark and manifest contradiction to the Unity of Christ's One Holy Catholic and Apostolic Church.

I am sorry if these truths offend.

They are, nonetheless, truths.
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There are some things we do not agree with the Church on and it was from our premarital counseling through a Catholic Church that I determined I could never agree with every little point.

>>>If you cannot agree with Christ in every little point, I beg you to tremble in terror, and pray for conversion to Him in every little point.

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For example, couples in the church came in to tell us about the importance of staying married even in the event of infidelity..

>>>These are Christ's words.
Mk 10:2-10
2

Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?"
3"What did Moses command you?" he replied.

4They said, "Moses permitted a man to write a certificate of divorce and send her away."

5"It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6"But at the beginning of creation God 'made them male and female.'[a] 7'For this reason a man will leave his father and mother and be united to his wife,[b] 8and the two will become one flesh.'[c] So they are no longer two, but one. 9Therefore what God has joined together, let man not separate."

10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery."

and yet they were divorced,
>>No, they were not.
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or as the Church likes to call it "annullment."

An annulment is not a divorce.
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My husband and I are both military members and for at least the first four years of our marriage, we will have to go through long separations from each other. We need to be able to trust the other one 100% for this to work. If one of us should be unfaithful, we won't have that trust and our marriage will no longer be able to work. Yet the Church does not share this viewpoint in spite of Matthew 5, clearly stating sex with someone else is grounds for divorce:

"It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery."

>>>What you are so convinced your English translation "clearly says", is in fact not an accurate rendering of the teaching of Christ. The Catholic Church has been established, thankfully, to assist those suffering from the notion that Scripture can be used against itself, in order to establish a "clear meaning" that it obviously cannot have, since God can never contradict Himself.

I invite you, should you desire to obey Christ more than you desire Christ to obey you, to prayerfully consider the following examination of the Matthean use of the Greek word "porneia":
http://www.catholic.com/thisrock/2000/0007bt.asp
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Originally posted by Deja~vu
If you had only one choice, which one would you chose and why?
I can't remember which one allows me to drink beer, that would be my choice. 😄

Originally posted by sithsaber408
QFT.

Reading some of the earlier posts from Trans, how can you know that all Catholic priests came from Peter?

As I recall, the early church leaders are all Jews, who then trained up and discipled other Jews (like Paul with Timothy) for many years. I don't see the matchup to where that authority is passed on to the Roman Catholic church?

In fact, Jesus Himself said that we are ALL called to go forth and preach the good news to all people, and that we will do greater works than he did, and lay hands on the sick and see them healed in His name. Didn't catch the part in there where He said: "Oh, and make sure that you go through your priest for all that."

What he did say is that if 2 or more are gathered together, He is there in their midst. And that HE brings our requests before God, and that he will answer anything asked in his name.

In answer to the thread topic: Charismatic. (Pentecostal)

Which is a form of Protestant.

Trans, you skipped my post.

I want some answer as to when and where it's proven that Jewish leaders of the early church somehow transfered power over to Romans.

As I recall, they are all told to spread the gospel everywhere, and make disciples of all nations.

As I quoted above:

In fact, Jesus Himself said that we are ALL called to go forth and preach the good news to all people, and that we will do greater works than he did, and lay hands on the sick and see them healed in His name. Didn't catch the part in there where He said: "Oh, and make sure that you go through your priest for all that."

What he did say is that if 2 or more are gathered together, He is there in their midst. And that HE brings our requests before God, and that he will answer anything asked in his name.

What say you?

Trans, you skipped my post.

I am sorry, but I cannot get to everybody at once. My response will be soon, I have a demanding schedule as a student.

Originally posted by Da Pittman
I can't remember which one allows me to drink beer, that would be my choice. 😄

Catholicism.

👆

Originally posted by DigiMark007
Catholicism.

👆

They both do 😐

Religion is like a tree. What you see is the huge trunk (Catholicism), one strong religion. From that you see all the little branches (Protestants), but what is above ground doesn't see the roots underneath (paganism).

Originally posted by sithsaber408
QFT.

Reading some of the earlier posts from Trans, how can you know that all Catholic priests came from Peter?

>>Because all Catholic bishops come from the twelve apostles, who spread the Church from Jerusalem, making Bishops in the cities they passed through, to shepherd each new planted Church. We read about this in, for example, John 20:21
"As the Father hath sent Me, I also send you: ( John 20:21 ).
Or in Matthew's Gospel, Chapter 28:
"All power is given to Me in heaven and on earth. Going, therefore, teach ye all nations; teaching them to observe all things whatsoever I have commanded you, and behold I am with you all days, even to the consummation of the world

The process is also attested to by Paul, notably in his 2nd letter to Timothy, whom Paul personally ordained, just as Catholic bishops, priests and deacons are ordained today, by the laying on of hands:
2 Timothy 1:6-14

6 That is why I am reminding you now to fan into a flame the gift of God that you possess through the laying on of my hands.

7 God did not give us a spirit of timidity, but the Spirit of power and love and self-control.

8 So you are never to be ashamed of witnessing to our Lord, or ashamed of me for being his prisoner; but share in my hardships for the sake of the gospel, relying on the power of God

9 who has saved us and called us to be holy-not because of anything we ourselves had done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time,

10 but it has been revealed only by the appearing of our Saviour Christ Jesus. He has abolished death, and he has brought to light immortality and life through the gospel,

11 in whose service I have been made herald, apostle and teacher.

12 That is why I am experiencing my present sufferings; but I am not ashamed, because I know in whom I have put my trust, and I have no doubt at all that he is able to safeguard until that Day what I have entrusted to him.

13 Keep as your pattern the sound teaching you have heard from me, in the faith and love that are in Christ Jesus.

14 With the help of the Holy Spirit who dwells in us, look after that precious thing given in trust.

And, again in Paul's letter to Titus:

"For this cause left I thee in Crete, that thou shouldst set in order the things that are wanting and shouldst ordain priests in every city, as I also appointed thee" (Titus, i, 5).

As I recall, the early church leaders are all Jews,

>>Not so. Luke, the "beloved physician", the author of a Gospel, and Paul's faithful companion on his journeys, was a Gentile. It is difficult to see how one could overlook Christ's explicit command that His Church is to encompass all men, and not just the Jews:
Matthew 28:19-20a

19Therefore go and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you.
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who then trained up and discipled other Jews (like Paul with Timothy) for many years.

>>Again, you apparently forgot to read what Paul was at great pains to teach you under the inspiration of the Holy Ghost in Scripture:
Ephesians 2:11-19

11Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
14For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit.

19Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.

If the above does not make it absolutely crystal clear that in Christ's Church there is no longer any racial exclusivity- the New Covenant is no longer the property of any one race after the flesh- then Paul makes it as clear as it can possibly be for you, in this next passage:

Galatians 3:26-29

26You are all sons of God through faith in Christ Jesus, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.

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I don't see the matchup to where that authority is passed on to the Roman Catholic church?

>>It appears you do not see a great deal, in that you imagine that Christ's Church was merely for the Jews, when Christ Himself, as well as the Apostle Paul writing under the inspiration of the Holy Ghost, has just told you that it is explicitly for all men, whether Jew, or Greek, or slave, or free.

Having missed this, you in turn miss that the Apostles go forth and "pass over" the authority they have received from Christ, to other men, who in turn become bishops, priests, and deacons, and so it is down to this very day.

The proof, of course, is so obvious that it really requires no further explanation.

The Catholic Church has held to the same doctrine, the same unity, and the same worship, though spread all over the earth, separated in time and place, in race and tongue, in the only such miraculous sign ever seen through any religion in the entire history of humanity.
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In fact, Jesus Himself said that we are ALL called to go forth and preach the good news to all people, and that we will do greater works than he did, and lay hands on the sick and see them healed in His name. Didn't catch the part in there where He said: "Oh, and make sure that you go through your priest for all that."

>>It is apparent that you missed the part where He said:
John 20:21-23
21Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." 22And with that he breathed on them and said, "Receive the Holy Spirit. 23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."

And again:
Matthew 28:19-20a

19Therefore go and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you.

But your biggest problem is in dealing with the simple reality that wherever you go throughout the whole world, you will find Catholic churches which trace themselves back to the Apostles, or to men ordained by the Apostles, or to their successors, and who have held, believed, and taught the same things from that day to this.

The reason for this, is that Christ Himself has promised that His Church will be built on Peter, will encompass all nations, and will be One, and will never fail until the end of time.

Certainly not something one can say about any other sect. Please, go ahead and try, if you can think of another.........................................
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What he did say is that if 2 or more are gathered together, He is there in their midst. And that HE brings our requests before God, and that he will answer anything asked in his name.

>>That would be His followers, you see. Those who are His, who obey what He commands, as opposed to those who go about saying "Lord, Lord", but do not obey Him:
Mt 7:21-23
21 "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' 23 And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'

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A CONSERVATIVE EVANGELICAL RESPONSE

Originally posted by Transfinitum
See, the problem with your assumption here is that Protestants never had divine authority (or even apparent divine visions or instructions for that matter) to schism from the Church.
Protestant reformers relied on the testimony of the Bible alone, which they held to be inspired by God and inherently authoritative. It was Rome's long departure from the written Word of God, and fallacious elevation of Church Tradition, that drove Martin Luther and others to point out the many theological faults of Roman Catholicism. As with conservative Protestants today, most reformers soundly rejected the idea that the Bible was a product of RC Tradition. Sola Scriptura!

Originally posted by Transfinitum
It is true that during the time of the Protestant Revolution there was a lot of corruption in the church, but using my analogy above, stemming that plant (the church through excommunications etc.) is a solution, whilst abandoning the plant would be foolish.
This solution assumes the Roman Church is the genuine article. Protestants have long held that view in doubt. If the Roman Catholic Church is merely a vague reflection of the New Testament church, then the only appropriate response is to reject it. Given that post-Vatican II Rome still preaches many of the heresies that led to the Protestant Reformation, it seems they still have a great deal of pruning to do.

Originally posted by Transfinitum
And the Catholic Church was established at the exact point that Christ "built his church" on Peter in the Gospel of Matthew. From there every Catholic ordination happened and each and every one can be traced down to that event. The result of this is something called Apostolic Succession, where every ordained clergyman can perform the blessed sacraments (eg. Communion, Confession etc...) with Divine sanction.
In fact, the church was established at Pentecost [Acts 2:1-47]. While Peter played a significant role in the launching of the church, one must look far beyond the pages of the Bible to make a case for Apostolic Succession. The circular nature of Rome's argument here is highly problematic. The very people who authenticate Tradition, rest upon their own affirmations in support of their positional authority. Thus Rome's "divine sanction" is at best pretentious.

Originally posted by Transfinitum
Protestants do not have this sanction, they broke away from it. Therefore they had and have no authority to schism (and judging from the hundreds of Protestant denominations, there is not much in the realm of clarity either).
Conservative Protestants rest upon the Bible as their only and all sufficient rule for faith and practice. It is the only authority we claim and the only authority we need.

It should be noted that, despite the many varieties of Protestant churches, there are only two relevant camps within the movement. There are those who hold a conservative approach to Scripture and believe its essential, salvific teachings, and there are those who follow a more liberal path. While Bible believing Protestants are often given to debate with one another, this does nothing to subtract from the elemental truth that all truly saved persons will one day occupy heaven. Issues like Calvinism vs Arminianism, the role of women in the church, the style of music used for worship, dress code, divorce and remarriage, the social consumption of alcohol, or one's favorite translation of the Bible, are all important subjects for discussion; yet they do not bear directly on a person's eternal destiny.

Originally posted by Transfinitum
Let me ask, if you do not believe in Purgatory, what happens to those who have committed moderate sins. They cannot go directly to Heaven (for as per the definition of heaven, perfection and holiness, there can be no sin) so do they all go to hell? In that case Heaven is almost impossible to enter and one MUST be a saint to do so.
The Roman Catholic categorization of sins as Venial or Mortal is entirely contrary to Scripture.

"For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it." [James 2:10/NIV]

Those who enter enternity with ANY sins on their record will face condemnation. The Bible makes it clear that all human beings are guilty of sin [Romans 3:23], and are therefore under an everlasting death penalty [Romans 6:23] -- meaning hell [Revelation 20:14-15]. Salvation is avaiable to all who repent of their sins and place their trust in Christ alone to save them [Mark 1:15; John 3:36]. Salvation is therefore by grace, through faith, plus nothing [Ephesians 2:8-9]. A Christian's good works are a product of his redemption, not an agent of his redemption [Ephesians 2:10].

But you're right about one thing. Those who enter heaven have to be saints. Thankfully, all who know Jesus as Lord and Savior bear that title.

Originally posted by Transfinitum
On the point of the sacrament of Confession, the Priest is not one to listen to your sins, but acts as a mediator between you and God. When he provides absolution and penance, he receives both from the Holy Spirit (one person of God in the Trinity). He is also held to never repeat anything he has heard in the Confessional, for if he does he is Excommunicated from the Church automatically. So in fact you are not confessing to another imperfect person, but to God; using the priest as a mediator.
"For there is one God, and one mediator between God and men, the man Christ Jesus...." [1 Timothy 2:5/NIV]

Originally posted by Transfinitum
One of the problems you have (and most Protestants have) is that you rely on God's mercy solely, whilst He is both eternally merciful AND just. Because of this justice, one must be held accountable for all of his/her sins, offenses against God. Even if you loved God with all your soul, but sinned, then the eternal justice of God would be used in judgement.
As I mentioned previously, Protestants rely on the grace of God, because the Bible says that salvation is by grace, through faith, plus nothing.

"For it is by grace you have been saved, through faith --- and this not from yourselves, it is the gift of God --- not by works so that no one can boast." [Ephesians 2:8-9/NIV]

Originally posted by Transfinitum
But there are sins of differing levels of categorization: Venial sins are those sins which are not damnable (cursing for example) and they are removed every time you receive the Precious Body and Blood of Our Lord. The other type of sin, mortal, is damnable but requires three characteristics: it must be a grave matter, the person must be in full control of the event, and the person must know that it is a mortal sin (or at least offensive to God). We are all born with the inherent mortal sin of Adam, for God placed a curse on him and his children, but when one is baptized in the true sacrament, that sin is removed (that is why those outside the Church cannot be saved). The reason for all of this theology is that even after confessing sins, attachments to them may remain; and so the soul "atones" in Purgatory to clean itself of all sin before entering into Heaven. This is why loving God alone cannot get you directly into Heaven; by bringing a soul that has sin into heaven, you degrade the very perfect nature of the Place; therefore a Purgatory must exist (or it is almost impossible to enter into heaven, a scary thought...).
Again, I dealt with sin categorization earlier [James 2:10].

While Protestants have various opinions about the sacraments, baptismal regeneration is inconsistent with the teaching of Scripture.

"'The word is near you; it is in your mouth and in your heart,' that is, the word of faith we are proclaiming: That if you confess with your mouth 'Jesus is Lord', and believe in your heart that God raise Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, 'Anyone who trusts in Him will never be put to shame.' For there is no difference between Jew and Gentile --- the same Lord is Lord of all and richly blesses all who call on Him, for, 'Everyone who calls on the name of the Lord will be saved.'" [Romans 10:8b-13/NIV]

Notice the repetition of the phrase "will be saved". Notice also that baptism isn't even mentioned. To ensure that we respect context, I cited the whole passage. The conclusion? One is saved through faith in Christ, without baptism.

Originally posted by Transfinitum
On your point that you can speak directly to God and do not require a "mediator", let me say that you are relying solely on Faith. This is a problem since the only time "faith" and "alone" are ever mentioned next to each other in the Bible is the line, "By faith alone ye are NOT saved" (James 2:26). That is why the Catholic Church and all of its sacraments are necessary for salvation.
Actually, I'd be relying solely on the Bible. And incidentally, you are misinterpreting the broader teaching of the New Testament concerning faith. Consider Paul's words:

"For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'" [Romans 1:17/NIV]

"Clearly no one is justified before God by the law, because, 'The righteous will live by faith.'" [Galatians 3:11/NIV]

I don't know about you, but that sure sounds a lot like "faith alone" to me. Because Rome preaches that its sacraments are requisite for salvation, and because said sacraments constitute a form of religious works, Rome is in direct violation of Scripture.

Originally posted by Transfinitum
Also, back to the point of what I said earlier about apostolic succession, Protestants do not have a valid Communion and from the Gospel of John, " Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day." (John 6:54). But since Protestants do not have a valid communion by breaking from apostolic succession, they partake of the Body and Blood unworthily, "Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord." (1 Cor. 11:27). This is why the Catholic Church exists as the sole keeper of the New Covenant in Christ.
Again, you are misrepresenting Scripture.

John 6:54 is not a reference to the erroneous RC doctrine of transubstantiation, but rather a foretelling of Christ's death on the cross.

"I am the bread of life." [John 6:48]
"I am the light of the world." [John 8:12]
"I am the door." [John 10:9]
"I am the good shepherd." [John 10:11]
"I am the resurrection and the life." [John 11:25]
"I am the way, and the truth, and the life." [John 14:6]
"I am the true vine." [John 15:1]

All of these statements by Jesus are figurative. In fact, the last two were spoken at the last supper. Indeed, at the conclusion of the supper, Jesus said to His disciples, "These things I have spoken to you in figurative language." [John 16:25a/NASB] While Protestants sometimes differ in their views of communion, there is no biblical support for transubstantiation.

Originally posted by red g jacks
i would choose protestant

I am from a catholic fam was born catholic and raised going to the church, even though we were loose catholics not really devoted. But still, catholic church is so boring its not even funny. they made me go to sunday school and i'd get in trouble for saying the wrong shit. then we go to church and i gotta sit there for 2 hours while people chant in latin and shit and the priest reads from the bible.

also, they have different things you are supposed to stand for and somethings you're supposed to kneel for, and they don't warn you when it's coming up. i wasn't really a regular church goer so i'd always be behind on the kneeling and standing and the shit was really quite tiring. then as a "treat" at the end of this you get a tasteless waffer type of deal thats supposed to be the body of christ and a sip of wine thats his blood. then as we're in the parking lot walking to the car my mom asks me what the preacher was talking about and when i dont know the answer (which i never did, i was 7 at the time) she nags me about that too.

about a year or so ago my mom switched to a methodist church and now her and my fam go to that more often then we ever used to go to catholic church. for years before she switched we didnt go to church at all except holidays. but their new methodist church is much nicer. whenever i go to visit she makes me come with them. and it's still a pain getting up early but it's better than catholic church. the people are nicer, the sermons are less boring, the songs are slightly better and they even give you real bread not that wafer shit. and it's only 1 hour.

and since my mom switched the catholic church people are kind of cunts about it. oh, haven't seen YOU in church for a while. they're a stuck up bunch. like jesus really cares anyway.

crylaugh
Originally posted by willRules
They both do 😐
Not all of both.

A CONSERVATIVE EVANGELICAL RESPONSE
quote: (post)

Originally posted by Transfinitum
See, the problem with your assumption here is that Protestants never had divine authority (or even apparent divine visions or instructions for that matter) to schism from the Church.

Protestant reformers relied on the testimony of the Bible alone,
>>Which is, of course, an unscriptural, man-made doctrine, utterly foreign to Scripture, Apostolic Tradition, and the practice of the one holy catholic and apostolic Church, East and West, throughout the world, from the beginning.
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which they held to be inspired by God and inherently authoritative.

>>>The Bible, we learn from the Church, is indeed inspired, and is indeed authoritative. What is most certainly not inspired, and what is most certainly not authoritative, is the man-made doctrine that the Bible ALONE is authoritative ("Sola Scriptura"😉. This man-made, heretical innovation of 16th century Protest-ants was never known to Scripture or Tradition, until it was invented by a disgruntled Augustinian Friar named Martin Luther, 1,500 years after the last Apostle died.

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It was Rome's long departure from the written Word of God, and fallacious elevation of Church Tradition, that drove Martin Luther and others to point out the many theological faults of Roman Catholicism.

>>>Alas, in so doing, they apparently managed to forget to read the very New Testament Scriptures they themselves proposed to set up in opposition to the Catholic Church which wrote them. First, as to the notion that the Bible alone is the sole authority, the Bible itself plainly disagrees, and one wonders how the "pointers out of theological faults" managed to miss the simple fact that the Bible itself tells us that it is the Church, not the Bible, which is "the pillar and ground of the truth":

1 Tim 3:15

15 but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.

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As with conservative Protestants today, most reformers soundly rejected the idea that the Bible was a product of RC Tradition.

>>What else was it the product of, then? It is certain Christ did not say "thou art Peter and on this rock I will rain down copies of King James Bibles from the sky, leaving everyone to decide for themselves what it means".

Sola Scriptura!

>>Is a man-made doctrine, contrary to Scripture, and one which has, predictably enough, proven to be a catastrophic breeder of schism after schism after schism after schism in actual historical practice. And how else could it have been? "Sola Scriptura"! you cry. "Sola Scriptura" Joe down the street cries. Until you both can't agree on whether "baptism" is with or without water…......presto! Yet another denomination.

Indeed, all it really takes to found another Protestant denomination, is a resentment and a coffee pot.

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quote: (post)
Originally posted by Transfinitum
It is true that during the time of the Protestant Revolution there was a lot of corruption in the church, but using my analogy above, stemming that plant (the church through excommunications etc.) is a solution, whilst abandoning the plant would be foolish.

This solution assumes the Roman Church is the genuine article.
>>It certainly enjoys the advantage of having been around fifteen hundred years before the first Protestant was.

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Protestants have long held that view in doubt.

>>Well, I should certainly expect so. After all, it certainly doesn't say much for one's catholicity, to schism from the Church, and then admit it was the True Church from which one schismed, does it?

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If the Roman Catholic Church is merely a vague reflection of the New Testament church, then the only appropriate response is to reject it.

>>>Hear hear. Needless to say, the same goes for the twenty thousand-odd Protestant sub-sects which have, each and all of them, sprung up on the heels of "Sola Scriptura".

Hmmm. How to see which is the True Church, and which the "vague reflection"?

I know! Let's see when they first appeared.

Bzzzzt. Right you are.

Catholic, by fifteen hundred years.

Next?

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Given that post-Vatican II Rome still preaches many of the heresies that led to the Protestant Reformation, it seems they still have a great deal of pruning to do.

>>>Well, it is certainly true that, unlike these twenty-thousand odd Protestant sect-lets that spring up with every shift in the winds, the Catholic Church has never, will never, and can never change even one of her dogmas.

This is because the Protestant sects' dogmas are man made, while the Catholic Church's dogmas are God-given.

quote: (post)
*******************************************8
Originally posted by Transfinitum
And the Catholic Church was established at the exact point that Christ "built his church" on Peter in the Gospel of Matthew. From there every Catholic ordination happened and each and every one can be traced down to that event. The result of this is something called Apostolic Succession, where every ordained clergyman can perform the blessed sacraments (eg. Communion, Confession etc...) with Divine sanction.

In fact, the church was established at Pentecost [Acts 2:1-47]. While Peter played a significant role in the launching of the church, one must look far beyond the pages of the Bible to make a case for Apostolic Succession.

>>>Quite so. Just as your Bible has already told you, it is the Church, and not the Bible, which is the pillar and ground of the truth.

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The circular nature of Rome's argument here is highly problematic.

>>>That's a laugh. How ironic, that the fellow who cheers "Sola Scriptura"!, apparently oblivious to the fact that every single reader of the Bible can have their own interpretation of it, should accuse the Catholic Church of "circular arguments"!

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The very people who authenticate Tradition, rest upon their own affirmations in support of their positional authority. Thus Rome's "divine sanction" is at best pretentious.

>>>>How unfortunate for you, then, that it is that very Roman Church which alone has fulfilled the prophecies of the Bible, that Christ's Church should be:

a) built on Peter (Matthew 16:18)

b) exist in visible, unbroken succession until the end of time (Matthew 16:18)

c)

Be spread throughout the world, and found in every nation, race, and tongue of mankind (Matthew 28:19)

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quote: (post)

Originally posted by Transfinitum
Protestants do not have this sanction, they broke away from it. Therefore they had and have no authority to schism (and judging from the hundreds of Protestant denominations, there is not much in the realm of clarity either).

Conservative Protestants rest upon the Bible as their only and all sufficient rule for faith and practice. It is the only authority we claim and the only authority we need.
>>>Apparently you are unaware that you are making my point for me with your answer. Of course you rest upon the Bible as your only authority. That is precisely why you continually schism and re-schism, having substituted the man-made absurdity of "Sola Scriptura" for the God-gtiven truth that Christ will build His Church on Peter, and the gates of hell shall not prevail against it.

********************************************************8

It should be noted that, despite the many varieties of Protestant churches, there are only two relevant camps within the movement.

>>>Heh heh heh. Says who? You? On what authority? Where in the Bible does it say "there are only two relevant camps within the movement"? Can you give us chapter and verse, please? No? Oh. I see. So, by your own words above, "(the Bible) is the only authority we claim and the only authority we need" we can dismiss your statement here as utterly without authority.

<snip of statement self-acknowledged to have no authority>
Originally posted by Transfinitum
Let me ask, if you do not believe in Purgatory, what happens to those who have committed moderate sins. They cannot go directly to Heaven (for as per the definition of heaven, perfection and holiness, there can be no sin) so do they all go to hell? In that case Heaven is almost impossible to enter and one MUST be a saint to do so.

The Roman Catholic categorization of sins as Venial or Mortal is entirely contrary to Scripture.
>>>For somebody always on about how the Bible is your sole authority, you apparently don't read certain parts of it much. Allow me to introduce the Apostle John:

1 Jn 5:16-

16 If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. 17 All unrighteousness is sin, and there is sin not leading to death.

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"For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it." [James 2:10/NIV]

>>>But you see, Christians are not under the law. Even most Protestants understand that.

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Those who enter enternity with ANY sins on their record will face condemnation.

>>Thankfully, John just told you that sins "not unto death", that is, what Catholic moral theology terms "venial sins" will NOT face condemnation, since the brethren will pray on their behalf, and God WILL GIVE THEM LIFE.

Please check the passage directly above and see.

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The Bible makes it clear that all human beings are guilty of sin [Romans 3:23], and are therefore under an everlasting death penalty [Romans 6:23] -- meaning hell [Revelation 20:14-15].

>>>The Bible makes clear that there are two types of sin: sin"unto death" and sin "not unto death". Apparently you "Sola Scriptura" types might more accurately be termed advocates of "Sorta Scriptura"…….

Cheers!

Catholic or Protestant
neither, no religious sects for me

No, no..you got to pick one. 😛

Just pic the Mithra one, ya know Catholics...Well it's slipped into Protestant too....LOL

">>It certainly enjoys the advantage of having been around fifteen hundred years before the first Protestant was."-----Trans

You can't go by how old a religion is. Judaism was around much longer than the Catholic Church. The Babylonian gods were around even longer, even influencing the Hebrew language with their names, and certainly the Egyptian gods were at least as old as Yahweh. And that's only one particular region. The far eastern religions are some of the oldest the world has ever known. Even the archaeological findings of the oldest civilizations confirm that those people had a religion, or at least a belief in an afterlife and higher powers. So you can't use age to argue in favor (or even in opposition) to a religion.

I also find it strange that you think if one belongs to a church body, they cannot also explore their own individual relationship with God. Doesn't the Bible mention time after time how all of us will be tested, that Satan, the earth, and our own sinful nature will at times get in our way? The Bible mentions several individuals to whom God speaks to individually: Samuel, all the prophets, Joseph the stepfather of Jesus. These people did not have to through their church to talk to God. God came to them and spoke to them one on one.