then why was the timeframe referred to as "days"? btw is god subject to time?
"days" was actually referred to as "ayaam" which means "long period of time".
also, you didn't answer the question: why are we even thinking 24hours when there was no sun?
as for god being subject to time: personally, no. for him to be the first cause, the beginning, the end and eternal as he says he is i don't think so.
My point exactly. Myths are palatable as facts to those who can't understand them fully. But once that threshold of knowledge is crossed, they need to be reinterpreted as myths or metaphors.
i agree wholeheartedly. god's a very personal thing and a metaphor in itself. no two people, even in the same religion, think of god the same way. god can't be known so we create his "metaphor" based on our thinking capabilities and what we consider as good things (that's why you have some people believing in a strict god and others in a "chilled" one). creating this metaphor is fine but its when a select group of people decide whats the right one and the wrong one is when shit hits the fan.
more often that not, religious problem start because what was obviously supposed to be a metaphor is taken for a fact.
The hard law of cause and effect. Nothing happens by chance or design. Everything happens because of something else happened. If nothing happens, then nothing happens in response
okay so the basic difference is that while vedic cultures allow for an infinite series of chains and events, judeo-christian religions shoot themselves in the foot by saying that god is the original cause of this series of cause and effect...am i right?
also, if there really were infinite chains of causes/effects then how has the present moment come about? wouldn't infinite mean that this present moment wouldn't come about?
and lastly, even if there's rigid cause/effect, does it neccessarily have to be deterministic in nature? to me, personally, the idea of cause and effect is altogether uneffected by there being a higher purpose in it all. the whole chain itself is all there is.