Originally posted by lil bitchiness
The problem is that we do not agree on what God is - we can dispute Torah, Bible and Qur'an and their definitions of God, but we do not all agree on what it may actually be.We cannot begin to collect or think about empirical evidence of something we as humans fail to agree on what that may actually be, a man in the sky, universe as a whole, aliens, sun, nature, life force...etc.
The definition of God is indeed problematic. The mystical/esoteric arms of the world's major faiths (eg, Christianity) do seem, however, to agree on some basic properties. One is that 'God' (or whatever term is being used) is the infinite/absolute ground of all being/nonbeing. Another is that this infinite ground is ultimately unimaginable and ineffable. The best we can do is hint at definitions with paradoxical statements and metaphors, the Biblical God persona being perhaps the most 'popular'.
Originally posted by Bardock42
That's not actually the definition of God though, in fact the God of the bible could be empirically wittnessed in multiple ways and by anyone. Which is superior to Unicorns which in some lore can only be seen by the pure of heart...does that make Unicorns more likely? No. The addition "and it can't be wittnessed by the senses" doesn't make something more likely logically. In fact I would say that I would rather believe the claim of something being perceivable, as it wouldn't raise the question how the claim-er knows of the thing/being in the first place.When you claim there are "magical beings looking like horses and having a horn on their head", everyone will laugh at you, and rightly so, the addition "magical beings looking like horses and having a horn on their head, but they can't be seen" doesn't make the claim more plausible for unicorns and neither should it for God(s).
The popular Biblical God, IMO, is a metaphor often taken way too literally. Personally, I don't see paper and ink as empirical proof of said miracles/events. It's just empirical proof of a Bible.
As far as I'm concerned, nothing has happened in my lifetime - no 'miracle' - to warrant my seeing such an event as proof of God (and it still wouldn't be direct proof: all I'd actually be witnessing is an effect).
What I'm trying to say is that the absence of direct empirical evidence for God is open to broader interpretation. If I know I can see some rare special entity, I'll look for it, and if I don't find one, I feel safe saying none must exist. But if you tell me look for something invisible, after this - 😬 - I'd ask, how? How did you find it? You could tell me of wonders you wtinessed, but that would be heresay, not direct evidence. Or you could tell me what I needed to do in order to perceive the invisible.