Originally posted by King Kandy
But god creates the moral standards of the world, right? So he decided to make those things "evil" in the first place.
Not everyone believes God simply dictates what is good and what is evil.
Originally posted by King Kandy
But wouldn't occam's razor favor one "divine person" of a god rather than three?
Yes, if both sides were equal in every other regard. But the Trinity is a specific part of a specific religion. So all the reasons that are involved with believing in that religion are also reasons for accepting the Trinity. At this point you are no longer talking about simply one god or multiple. Instead you are talking about religions.
Originally posted by red g jacks
even considering that human evil as we understand it is only possible through free will, that's only because evil deeds are even an option. humans are not granted an unlimited amount of choices. god is in fact the one who decided what was and was not possible for humans in the first place. what we consider human 'good' was in fact made possible by god and thus is credited to his glory, therefore it only makes sense that evil is no less important a part of his creation.
I don't know if I agree with that. Humans are allowed to make any choice they want. This should NOT, however, be confused with humans being able to perform every ACTION. These are two very different things.
Originally posted by red g jacks
so yes, that does create problems if you assert that he is both all-good and all-powerful. that would imply that his creation would perfectly reflect his benevolent will.
Like I said. His creation would be less grand if it did not have Free will, and free will demands the possibility for evil.
Originally posted by red g jacks
that's not even considering the natural limitations that the concept of human free will imposes on god's omnipotence. why not? does it seem likely to you that it is the will of an all-powerful all-good creator for innocent humans to die and suffer needlessly?
No. The needlessly part is where you have a problem, however. God wouldn't want humans to suffer for no other reason than for them to suffer. I see no examples of this happening, however, that are not caused by humans.
The problem faced with this argument is that, in the case of natural disasters, you would have to claim that God is allowing the suffering and death of innocent people for no reason whatsoever. But that isn't a claim you can logically make. At best, you can say that God is allowing the suffering and pain of innocent people for no reason that you can see. And it isn't hard to see the flaw in that line of reasoning.
Originally posted by red g jacks
the godhead of christianity is certainly much more complicated than the traditional monotheistic god of judaism, while there is nothing the christian godhead achieves that any omnipotent entity could not.
What's your point?
Originally posted by Symmetric Chaos
By certain definitions, sure. Either way they pose an equally serious problem from exactly the same angle and thus are often included in discussions of the problem of evil.ADSJ decided god kills people by the millions so the rest of us can get some laughs. I hope you can do better than that.
I certainly don't think God kills people by the millions for laughs. I don't think God kills people by the millions at all. Again, if you want to make the claim that natural disasters are unnecessary "evil" or that God is evil for not stepping in, see my above points. The argument doesn't hold up logically.
Originally posted by Symmetric Chaos
But we're already denied a lot of choices, even harmless ones. I cannot, for example, choose to turn my arms into wings and go flying into the sunset. I can attempt it but I'll always fail. Seems like applying this same system to evil would be effective.
As I said. There is a difference between choices and actions. We are free to choose whatever path we want, but that does NOT mean we are able to perform any ACTION.