Originally posted by Esau Cairn
Once again.Why is it so wrong to ask for verification?
I can't put it any simpler than that.
The question is simple and legit. In part, what makes the answer difficult is operationally defining one's terms, specifically "proof" and "God."
Let's define proof as a replicable experience directly amenable to the senses. Let's define *God* as an immaterial entity. How do we justify demanding physical-sensory proof of an immaterial/transcendent entity? Doesn't seem fair.
Eg, a floating gold mountain with winged humanoids suddenly appears over every city on Earth. Could be the doings of God, but only the Floating Mountains and Winged Humanoids are empirically, directly experienced. Only these phenomena, to the senses, are evident. The God conclusion is inferential.
Let's expand the definition of proof to include any replicable, immediate experience. Got an ontological argument? Could mean God exists, but again, the only thing being directly experienced is the ontological argument. The God conclusion is inferential.
In both cases, all we have are proverbial shadows on the cave wall.
Traditionally, historically, meditation has been the means to access what is considered replicable and directly experienced *transcendent* phenomena. But: are these experiences valid? That's the $64 zillion question. What requirement would you need here to determine that? Do glorious visions reveal information that improve the quality of life for yourself and others? Do these insights bestow a grand life perspective, resulting in a reverent, peaceful and constructive attitude toward the world, even in the face of suffering and death? Traditionally, historically, this has typically been the case.
In closing, I've always liked the Zen approach. Essentially: "Does God exist?" asks the Zen student. The master replies, "Meditate. Then we'll talk."