Originally posted by Mindship
IMO, it's reverse racism. It should be 'majority privilege', because if I was in, say, China or Ethiopia, my paleness would grant me no special status.Like 'toxic masculinity'. Sexist, given that females can be just as toxic.
This is what the far left had best take care with, ie, substituting one double-standard for another. Revenge is not progress; it just keeps the cycle of hate and anger going.
Originally posted by cdtm
Here's the thing about "white privilege". It only really exists if you're rich and white.The idea of inherent advantages for middle class/lower middle class/poor whites may exist in some form or other, but I would argue are balance out by a lack of access to social services that are earmarked by race.
For example, you have an ailing grandfather who served in World War 2, is registered with the Veterans Hospital, and loses all of his independence due to a fall. His son is forced to care for him, and suffers a heart attack. The state is turned to for an aid, and is told in no uncertain terms "Look, CT isn't paying for a helper. You never heard this from me, but if your father was black, we wouldn't even be having this conversation."
So a multiple heart attack victim ended up being his sole provider, and it was almost a blessing in disguise when another fall happened and the hospitals were forced to take him (And I hate to say this, but it's true)
I'm currently seeing the exact same thing play out with another family that is white. They just called, asking for help with an old friend of my grandfathers, and tips on trying to argue his case to get help as they rejected him outright.
If you aren't rich, are white, and need help, you are [b]on your own in America.
Originally posted by eThneoLgrRnae
Rich black people have the same advantages as rich white people though. If anything, there is 'wealth privilege' irrespective of "race."
Again, intersectionality is the word you're looking for. In certain spaces, your identities could combine in such a way that normally privileged statuses like "white" or even "rich" could work against you. It's hard to discuss that though, when we have to convince you that something like male or white privilege exists at all. We get caught on this point and the talk never goes anywhere.
It's why I avoid bringing them up sometimes. People will acknowledge all manner of personal privilege right up until we get to the hot buttons: gender, race, and maybe religion. Then suddenly, normally sensible people scream "WOAH MAN! WHITE PRIVELEGE? STFU. I WORK HARD!"
No one is accusing you of being evil human beings. We're talking about systems and structures.
Originally posted by Mindship
Like 'toxic masculinity'. Sexist, given that females can be just as toxic.
Of course there are toxic women. Toxic masculinity is still a thing though.
It just got coined as a term at a different time than "toxic femininity" so they wound up with different names. Most critical theory would place "toxic femininity" under "benevolent sexism", which got its name earlier. There are spaces which enable negative female behavior from women who would take advantage of it. Female led **** shaming, for example.
The problem is, I generally only see this raised in response to toxic masculinity. It feels like an effort to silence criticism of problematic masculinity, rather than a genuine concern over problematic femininity. "Toxic masculinity? GTFO. Women are demons!"
Originally posted by Scribble
Honestly, I see far fewer people speaking rationally as you are these days than those social media warriors you mention. Those loud, fervent voices are drowning out most nuance and have turned intersectionality into a church and a weapon. And tbh, I don't think they are well-meaning. I tried to think that, but after the past few years, all benefit of the doubt and good will I had has been wiped away.As long as intersectionality is used properly — i.e. as a tool, not a doctrine — it's perfectly useful. But by and large, it isn't. It's used to wipe away individualism and box everyone in. Until I see it being used responsibly, I'm not willing to give it an inch, other than in rational conversations like this, where I know you are seeing it from a more complex and nuanced point of view.
I must agree with Sarah Haider when the comes to that. I think the reflex to jump to the aid of marginalized groups is a
good thing. I think all of it stems from that, and I've found those same people are much more understanding in person. I just think social media, especially short-form platforms, are terrible places to have those discussions. You must be adept at condensing complex issues into a few words, and most are bad at it.