Originally posted by Imperial_Samura
Not always according to the law. Hence mitigating factors - that the responsibility is not completely ones own.It doesn't necessarily clear one completely of culpability, but it recognises the grey area that exists, that it is possible to coerce a person into doing something they don't want to do, and would most likely never do normally. Choice in such a case is less prominent then the factors that force them to choose in opposition to what a person would usually do. That is the choice is tainted, or not true choice.
Actually - the *mitigating factors* involve only man's perception of a situation. God can see clearly into all(situations) - and they are all considered black or white to him. So in laman's terms - one has either commited a sin(according to God's judgement) - or they have not(from God's perspective.)
But as I stated before - God is a righteous and merciful judge. We all deserve *Hell* in his eyes - because of our sin(s) - but being that he is a loving God - he is truly *merciful* with us, choosing to overlook all of these sins - so long as we come to him with a repentent spirt(a spirit that allows one to take culpability for their actions).