Originally posted by Dr. Zaius
You're correct that I can act like a human being whether I believe in God 's existence or not. In fact, its a mercy that our conscience doesn't demand that a clear or consistent rationale be present before it prompts us to act. (Perhaps our humanity believes in us more than we do it). However, from a big-picture perpective, acting humanely without believing in a transcendent meaning to our humanity is ultimately absurd.If there is a purely physical explanation for consciousness/sentience, then these things don't really exist as we undertand them to exist. Love, hope, courage, nobility, etc... are biochemical tricks our bodies play on us to help keep our cell tissues fed. That is why I argue that unless these acts have a transcendent referent, they are meaningless. If the universe is merely atoms bumping into one another, then what's the point of talking about justice, or caring for the poor, or loving your wife, or anything? You could never consciously or self-consistently aspire to anything more than your own self-interest.
It's the old "where do you get your morals/meaning if you aren't religious?" argument. It's not really that hard. The fact that you can't fathom it speaks to an incomplete worldview more than anything. Acting humanely without a divine reference is not only possible, but just as rewarding as doing so within a religious framework. If existence is arbitrary and inherently pointless, we all create our own meaning. Some choose to do so through religion, which is an excellent way to appeal to the supernatural to remove the existential angst that flows from realizing our place in the universe. Others simply find meaning through other outlets.
And sentences like "maybe our humanity believes in us more than we do it" don't even begin to make rational sense. Mystical nonsense sounds wonderful when it isn't objectively critiqued. But be prepared to have others call shenanigans when you utter such silly phrases.
Originally posted by Dr. Zaius
I'm not trying to "prove" anything. I'm merely making an argument for my own belief.
Good, because you provided no logical backing for it.
Originally posted by Dr. Zaius
Actually the metaphorical "heart" of man isn't his mind. The Greeks and the Hebrews understood it as a separate faculty, one by which man not only contemplates the world, but also invests himself in it.
K. What does that have to do with my point? Your heart doesn't contemplate anything, nor does any organ besides the brain. Turn it into metaphor all you want...my point remains the same. However abstract you make it, you're talking about the mind and its workings, which is a product of evolution and a physical entity.