Korto Vos
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Originally posted by 753
correct. at least as far as official dogma goes, but as chaos pointed out, contemporary christians, specially the more liberal ones tend to think that good pagans go to heaven or whatever and that there is more than one way to reach god
Im not profoundly knowledgeable on hinduism, but doesnt it have its own share of irrational dogmatism historically employed at the service of earthly political and economic interests? isnt the caste system itself based on hindu cosmology?
1. Hmm, all right.
2. I'm talking about its relation to non-believers or individuals of other faiths. You have to understand that Hinduism itself doesn't fit into the Western label of 'religion' per say. It's mostly a set of beliefs, natural laws, and practices, which is why it used to be called Sanatana Dharma.
There are these two websites that explain it better than I can:
Santana Dharma states something cannot come out of nothing and, therefore, the universe itself is the manifestation of the Divine being. This universe comes forth from the Divine, yet the universe takes nothing from the Divine and adds nothing to It. Divine remains ever the same. Since the universe has come forth from the Divine, all things and beings are sacred and must be treated so in human thought and action. The Divine sleeps in minerals, awakens in plants, walks in animals and thinks in humans.
Sanatana Dharma looks upon a person as a part and parcel of the mighty Whole, but never regards him as “the Measure of all things.” In the West, “person” is a supreme and final value, while Sanatana Dharma regards person as a part of the Whole, having the same vital essence as all other human and sub-human creatures of the universe. This cosmic view of Hinduism transcends the sectarian or group dogmas and paves a way for the coexistence of all creatures under the Vedic principle of Vasudev Kutumbhkam, meaning “The Universe is One Family.” This principle guides the humankind towards universal harmony through acceptance and tolerance.
Sanatana Dharma recognizes that the Ultimate Reality, which is the ground of infinite potentiality and actualization, cannot be limited by any name or concept. The potential for human wholeness (or in other frames of reference, enlightenment, salvation, liberation, transformation, blessedness, nirvana, moksha) is present in every human being. No race or religion is superior and no color or creed is inferior. All humans are spiritually united like the drops of water in an ocean.
Therefore:
Don't enforce one belief, one way of worship or one code of conduct for all. Do not attempt to destroy different forms of worship, claiming your own way to be the only right one. Such enforcement of uniformity would be un-natural and contrary to the Divine Law. It hinders the progress of a human being in his/her journey to the state of divinity.
The fact is Hinduism is a religion of the individual...it is all about an individual approaching a personal God in an individual way according to his temperament and inner evolution. If he does not like Siva, he can choose Vishnu. If he does not like either of them, he can bring in a few elements from other religions like Buddhism, Jainism, or even Islam and Christianity and add them to his rituals or ways or worship. In summary we can say that Hinduism accepts
various forms of worship including the forms of worship followed in alien cultures as long as they are in harmony with the original ideas founded especially in the Upanishads.
3. As for the caste system, the origins of that date back to the invasion and assimilation of Aryans/Indo-Europeans into the Indian subcontinent. The system is built upon the idea of social diversification and spiritual development. The notion is that there are three primary forces of Nature (tamas, rajas, sattva) that exist in all human beings in various relative strengths. Society was split into four castes (priests, warriors/royalty, merchants/farmers, servants) with certain castes possessing a tendency for one of these forces. The advantages of it at the time were that people are naturally born into the world at different socioeconomic backgrounds; therefore, by being born into a specific caste (each caste being a necessary cog of society), there would be a sense of comfort to that individual and a general establishment of egalitarianism. Furthermore, the spiritual aspect of it was that because of one's karmas, a person ended up in a particular social standing because of the soul's deeds in previous lives. Therefore, by following the varna-ashrama dharma, the ethical duty of that caste, that individual/soul would ascend and be born in the next life as a higher caste.
This society functioned in harmony until the last 1500-2000 years, after which it degenerated into the one that resembled what people traditionally perceive as the brutal unequal social ladder today. However, since the later part of the 20th century and 21st century, the Indian government has been trying to eliminate this hierarchy and improve the needs of the lower classes. The caste system has all been abolished in the urban and developed areas of India (most of India nowadays). However, in the deep and remote villages, it still exists. Even now, caste plays a major role in a person's identity; however, the caste system is disappearing.
Phew, that concludes my long post!