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After that, let’s focus on the passage.
Actually, there are a few ways that Christians deal with it, I probably will present just a few.
I myself have no problem with it given that Jesus said this:
Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 [u]But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
• This is the core of Christianity, and given that we believe Jesus is God, then what God says is abiding.
Thus, even if someone considers homosexual as their “enemies” s/he needs to employ the stance required by Jesus’s teachings. 👆
However, there is more to Leviticus, of course.
Historical context:
Leviticus was directed to Israel
The book of Leviticus was specifically directed to the nation of Israel. The book begins with God directing Moses to speak to the Israelites.
The LORD called to Moses and spoke to him from the Tent of Meeting. He said, "Speak to the Israelites... " (Lev 1:1-2).
The phrase "Speak to the children of Israel" is used in over half of the chapters of the book (1:2, 4:1, 7:28, 11:1, 12:1, 15:2, 18:1, 20:1, 23:2, 25:1, 27:1). In several other chapters, Moses was told to "Speak to the children of Aaron" (a reference to the priests). This indicates that the book of Leviticus was specifically for the people of Israel
The book focuses on the tabernacle, sacrifices, diseases, food, sabbaths, priests and feasts that were for Israel only. These things all contributed the uniqueness of Israel, but they have been fulfilled by Jesus, so they are not mandatory in the modern world.
The purpose of Leviticus is confirmed in the final chapters.
These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses (Lev 26:46).
The instructions and requirements outlined in the book govern the relationship between God and Israel. They are not universal. This message is confirmed in the final verse of the book.
These are the commands the LORD gave Moses on Mount Sinai for the Israelites (Lev 27:34).
Moreover,
The rules given in Leviticus were designed to keep Israel separate from the rest of the world. While they were slaves in Egypt, the Israelites were forced to live together in one place. They were shut out of life in Egypt, but this protected them from the influence of Egyptian culture. Once they moved into the Promised Land, this protection was gone. The risk of losing their identity was enormous. They needed a way to protect themselves from the influence of the surrounding nations..
Next point:
Christians ae no longer under the law [of the Old Testament]
The apostle Paul taught that we are no longer under the Law. Period.
The verses are Leviticus 18:22 and 20:13. First, Thou shalt not lie with a man, as with a woman: it is abomination. Second, If a man lie with a man, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
There is, however, a big problem with quoting Leviticus. The problem is that Christians are no longer under the Law. We do not live our Christian life by following the Old Testament Law. The Apostle Paul makes this abundantly clear. It is not something fabricated to win an argument, or made up in the twentieth century, or manufactured to get around something somebody doesn’t like. It is clearly stated in the Greek scriptures.
The Apostle Paul wrote it in Galatians:
All who rely on observing the law are under a curse, for it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” (Galatians 3:10)
If we rely on following the Law (the Torah, the first five books of the Bible) we are under a curse. The passage above, Galatians 3:10, contains a quote from the Law itself, Deuteronomy 27:26. According to Paul’s statement below, things have changed.
Christ redeemed us from the curse of the Law by becoming a curse for us. (Galatians 3:13)
It was Jesus’ death on the cross that rescued us from the curse of the Law. If we insist on following the Law and imposing the Law on others, we negate the cross of Christ, and repudiate Christ’s death on the cross.
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. (Galatians 5:1)
^ Which corresponds to what Jesus said in Matthew.
Finally, rather simple point:
[b]Argument form experience in the real world[b]
I will urge you to demonstrate via studies and polls, what percent of Christians worldwide hold radicalized, violent beliefs on homosexuality?
You know, in the similar manner in which it is stated that majority of Muslims are homophobic according to Pew Research study and corroborated by CNN poll on British Muslims.
Of course, judging by experience and common sense there is a small minority of nutjobs in Christianity that hold these beliefs, compared to a majority in Islam 👆
Sources:
https://www.biblegateway.com/passage/?search=Luke%206:27-36
http://kingwatch.co.nz/Law_Government/leviticus.htm
https://biblethumpingliberal.com/2011/05/19/you-can%E2%80%99t-quote-leviticus-to-prove-god-hates-homosexuality/