Originally posted by Alliance
What you got to back up that claim?
I'm Mormon, but I think the Christian thing is a waste of time discussing.
We are Christian by the secular definition as well as by our definition.
We are not Christian in the sense that mainstream Christianity defines it.
They claim we are not Christian because our belief is that Christ is not the same entity as God, we believe that they are separate and distinct beings. They believe that God the Father, the one that caused the conception in Mary, is Christ in another form, we do not believe that God the Father is also God the Son in another form. We also do not believe that the Holy Ghost, the third member of the Godhead is Christ in yet another form, we believe that once again it is a separate entity. Since we do not believe these things, we do not believe that two of their three forms that Christ takes are actually Christ. We do believe in all three members of the Godhead, but unlike mainstream Christianity we do not believe they are all the same being, So God the Father is not Literally Jesus Christ, and the Holy Ghost is not literally Jesus Christ, and God the Father is not literally the Holy Ghost. They are, to us, three separate and distinct personages that are one in purpose not one in person.
In essence we do not agree with everything in the Nicene Creed which is the origin of their definition of the Trinity. Prior to the Nicene Creed (325 AD) there was debate in Christianity as to the how the trinity were related, singular distinct beings or one singular entity which manifested in different forms/identities. We disagree with the outcome of the Council at Nicaea, and the following councils. So, prior to 325 AD we would have been considered Christian by mainstream Christianity. The Nicene Creed is not doctrine that cannot be refuted, it was a debate that was voted on. There was, and is Biblical evidence to support the other side, it was just decided that the official interpretation was the one that mainstream Christianity follows today.
Here is the text of the Nicene Creed, I figured this was a decent source, and typically if there are differences in it they are slight.
The following is a literal translation of the Greek text of the Constantinopolitan form, the brackets indicating the words altered or added in the Western liturgical form in present use:We believe (I believe) in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God, and born of the Father before all ages. (God of God) light of light, true God of true God. Begotten not made, consubstantial to the Father, by whom all things were made. Who for us men and for our salvation came down from heaven. And was incarnate of the Holy Ghost and of the Virgin Mary and was made man; was crucified also for us under Pontius Pilate, suffered and was buried; and the third day rose again according to the Scriptures. And ascended into heaven, sits at the right hand of the Father, and shall come again with glory to judge the living and the dead, of whose Kingdom there shall be no end. And (I believe) in the Holy Ghost, the Lord and Giver of life, who proceeds from the Father (and the Son), who together with the Father and the Son is to be adored and glorified, who spoke by the Prophets. And one holy, catholic, and apostolic Church. We confess (I confess) one baptism for the remission of sins. And we look for (I look for) the resurrection of the dead and the life of the world to come. Amen."
Taken from http://www.newadvent.org/cathen/11049a.htm
It is also worthwhile to note that until between 100 and 200 AD Christianity taught pre-earth existence. Around this time pre-earth existence was decided to be lacking in evidence, and so fell out of popularity. It seems that modern Christianity has taken the stance that it is an impossibility, but it was a decision based on lack of evidence supporting, not impossibility of having been.