Originally posted by Justbyfaith
Joseph Smith prophesied in 1835 that Jesus would return in 56 years.
(History of the Church Vol 2p 182)
The History of the Church provides the account of the meeting held on Feb. 14, 1835. The specific reference to Joseph Smith's sermon states:
...and it was the will of God that those who went to Zion, with a determination to lay down their lives, if necessary, should be ordained to the ministry, and go forth to prune the vineyard for the last time, or the coming of the Lord, which was nigh--even fifty-six years should wind up the scene.
Is should an absolute term?
Where did he get the idea that fifty-six years might bring the second coming? He said:
I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following:
Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face of the Son of Man; therefore let this suffice, and trouble me no more on this matter.
I was left thus, without being able to decide whether this coming referred to the beginning of the millennium or to some previous appearing, or whether I should die and thus see his face. I believe the coming of the son of Man will not be any sooner than that time.11
Joseph Smith made this statement at a conference held at Ramus, IL, on April 2, 1843. Sometime prior to Feb. 14, 1835, he had asked the Lord when the second coming was to take place and was given an ambiguous answer. He stated apparently as his opinion that it would not be before 1891. Joseph commented on this subject at least twice more over the next several days:
I earnestly desired to know concerning the coming of the Son of Man & prayed, when a voice said to me, Joseph, my son, if thou livest until thou are 85 years old thou shalt see the face of the son of man. Therefore let this suffice & trouble me no more on this matter.12
I was once praying earnestly upon the subject. and a voice said unto me. My son, if thou livest till thou art 85 years of age, thou shalt see the face of the son of man.--I was left to draw my own conclusion concerning this & I took the liberty to conclude that if I did live till that time he would make his appearance.--but I do not say whether he will make his appearance or I shall go where he is.--I prophecy in the name of the Lord God.--& let it be written. that the Son of Man will not come in the heavens till I am 85 years old 48 years hence or about 1890.13
On March 10, 1844, Smith again mentioned the second coming. This sermon was recorded by several of those who heard it. Here is some of what was recorded:
But I take the responsibility upon myself to prophesy in the name of the Lord, that Christ will not come this year as Miller has prophecyed, for we have seen the bow. and I also Prophecy in the name of the Lord that Christ will not Come in forty years & if God ever spake by my mouth he will not in that length of time & Jesus Christ never did reveal to any man the precise time that he would come, go & read the scriptures & you cannot find any thing that specified the exact time he would come & all who say so are fals teachers.14
The Saviour will not come this year. nor 40 yrs to come.15
--The Messiah will not come this year--upsets Millerites the Messiah will not come for 40 years and he told the people to write it a very large and attentive congregation— 16
--And that the Revelation of the Son of Man from Heaven, would not be in this year, nor the next, and he would say to his Millerite friends, that it would not be in forty years to come. He uttered all this in the name of the Lord, and said we should go home and write it— 17
From the above citations it seems clear that Joseph Smith did not prophesy that the second coming would be in fifty-six years. Rather, in 1835, based on the revelation he had received, and which is recorded as Doctrine and Covenants 130:14-17, Joseph Smith held the opinion that the second coming would be sometime within the next fifty-six years. Upon reflection, as recorded in 1843, he concluded that the second coming would not occur before 1891, but left open the actual time of Christ's return. On at least two additional occasions prior to his death in 1844, he publically explained the ambiguous nature of the revelation he had been given on the subject. These public explanations, which acknowledge the ambiguousness of the revelation, were recorded by several who heard them.