Shakyamunison
Nam Myoho Renge Kyo
Originally posted by Thundar
Yeah, but you see you continue to just contradict yourself and create another paradox. If truth can't be understood or communicated, then how are you communicating with me right now, or how is one to now assume what you've stated above to be true? You see where I'm going with this?Your rationale is extremely illogical at this point. Sure, we may not have a complete grasp of everything that represents truth, or perhaps it would be more accurately described as us not being able to "handle the truth" - but one can definitely know that truth exists, and the basic things that it is comprised of. Logically - neither of us would be able to continue this argument if it didn't exist in some shape or form.
That is why we need to stick with those things we know for sure.
The ten factors are as follows:
(1) Appearance: attributes of things discernible from the outside, such as color, form, shape, and behavior.
(2) Nature: the inherent disposition or quality of a thing or being that cannot be discerned from the outside. T'ien-t'ai characterizes it as unchanging and irreplaceable. The nature of fire, for instance, is unchanging and cannot be replaced by that of water. He also refers to the "true nature," which he regards as the ultimate truth, or Buddha nature.
(3) Entity: the essence of life that permeates and integrates appearance and nature. These first three factors describe the reality of life itself.
The next six factors, from the fourth, power, through the ninth, manifest effect, explain the functions and workings of life.
(4) Power: life's potential energy.
(5) Influence: the action or movement produced when life's inherent power is activated.
(6) Internal cause: the cause latent in life that produces an effect of the same quality as itself, i.e., good, evil, or neutral.
(7) Relation: the relationship of indirect causes to the internal cause. Indirect causes are various conditions, both internal and external, that help the internal cause produce an effect.
(8) Latent effect: the effect produced in life when an internal cause is activated through its relationship with various conditions.
(9) Manifest effect: the tangible, perceivable result that emerges in time as an expression of a latent effect and therefore of an internal cause, again through its relationship with various conditions. Miao-lo (711-782) regarded the Buddhist law of causality described by the four factors from internal cause to manifest effect as the distinctive characteristic of the ten factors. It concerns the cause and effect for attaining Buddhahood.
(10) Consistency from beginning to end: the unifying factor among the ten factors. It indicates that all of the other nine factors from the beginning (appearance) to the end (manifest effect) are consistently and harmoniously interrelated. All nine factors thus consistently and harmoniously express the same condition of existence at any given moment.