And it was no short conversation and touched many issues.
Chapter I.—Introduction.
Chapter II.—Justin describes his studies in philosophy.
Chapter III.—Justin narrates the manner of his conversion.
Chapter IV.—The soul of itself cannot see God.
Chapter V.—The soul is not in its own nature immortal.
Chapter VI.—These things were unknown to Plato and other philosophers.
Chapter VII.—The knowledge of truth to be sought from the prophets alone.
Chapter VIII.—Justin by his colloquy is kindled with love to Christ.
Chapter IX.—The Christians have not believed groundless stories.
Chapter X.—Trypho blames the Christians for this alone—the non-observance of the law.
Chapter XI.—The law abrogated; the New Testament promised and given by God.
Chapter XII.—The Jews violate the eternal law, and interpret ill that of Moses.
Chapter XIII.—Isaiah teaches that sins are forgiven through Christ’s blood.
Chapter XIV.—Righteousness is not placed in Jewish rites, but in the conversion of the heart given in baptism by Christ.
Chapter XV.—In what the true fasting consists.
Chapter XVI.—Circumcision given as a sign, that the Jews might be driven away for their evil deeds done to Christ and the Christians.
Chapter XVII.—The Jews sent persons through the whole earth to spread calumnies on Christians.
Chapter XVIII.—Christians would observe the law, if they did not know why it was instituted.
Chapter XIX.—Circumcision unknown before Abraham. The law was given by Moses on account of the hardness of their hearts.
Chapter XX.—Why choice of meats was prescribed.
Chapter XXI.—Sabbaths were instituted on account of the people’s sins, and not for a work of righteousness.
Chapter XXII.—So also were sacrifices and oblations.
Chapter XXIII.—The opinion of the Jews regarding the law does an injury to God.
Chapter XXIV.—The Christians’ circumcision far more excellent.
Chapter XXV.—The Jews boast in vain that they are sons of Abraham.
Chapter XXVI.—No salvation to the Jews except through Christ.
Chapter XXVII.—Why God taught the same things by the prophets as by Moses.
Chapter XXVIII.—True righteousness is obtained by Christ.
Chapter XXIX.—Christ is useless to those who observe the law.
Chapter XXX.—Christians possess the true righteousness.
Chapter XXXI.—If Christ’s power be now so great, how much greater at the second advent!
Chapter XXXII.—Trypho objecting that Christ is described as glorious by Daniel, Justin distinguishes two advents.
Chapter XXXIII.—Ps. cx. is not spoken of Hezekiah. He proves that Christ was first humble, then shall be glorious.
Chapter XXXIV.—Nor does Ps. lxxii. apply to Solomon, whose faults Christians shudder at.
Chapter XXXV.—Heretics confirm the Catholics in the faith.
Chapter XXXVI.—He proves that Christ is called Lord of Hosts.
Chapter XXXVII.—The same is proved from other Psalms.
Chapter XXXVIII.—It is an annoyance to the Jew that Christ is said to be adored. Justin confirms it, however, from Ps. xlv.
Chapter XXXIX.—The Jews hate the Christians who believe this. How great the distinction is between both!
Chapter XL.—He returns to the Mosaic laws, and proves that they were figures of the things which pertain to Christ.
Chapter XLI.—The oblation of fine flour was a figure of the Eucharist.
Chapter XLII.—The bells on the priest’s robe were a figure of the apostles.
Chapter XLIII.—He concludes that the law had an end in Christ, who was born of the Virgin.
Chapter XLIV.—The Jews in vain promise themselves salvation, which cannot be obtained except through Christ.
Chapter XLV.—Those who were righteous before and under the law shall be saved by Christ.
Chapter XLVI.—Trypho asks whether a man who keeps the law even now will be saved. Justin proves that it contributes nothing to righteousness.
Chapter XLVII.—Justin communicates with Christians who observe the law. Not a few Catholics do otherwise.
Chapter XLVIII.—Before the divinity of Christ is proved, he [Trypho] demands that it be settled that He is Christ.
Chapter XLIX.—To those who object that Elijah has not yet come, he replies that he is the precursor of the first advent.
Chapter L.—It is proved from Isaiah that John is the precursor of Christ.
Chapter LI.—It is proved that this prophecy has been fulfilled.
Chapter LII.—Jacob predicted two advents of Christ.
Chapter LIII.—Jacob predicted that Christ would ride on an ass, and Zechariah confirms it.
Chapter LIV.—What the blood of the grape signifies.
Chapter LV.—Trypho asks that Christ be proved God, but without metaphor. Justin promises to do so.
Chapter LVI.—God who appeared to Moses is distinguished from God the Father.
Chapter LVII.—The Jew objects, why is He said to have eaten, if He be God? Answer of Justin.
Chapter LVIII.—The same is proved from the visions which appeared to Jacob.
Chapter LIX.—God distinct from the Father conversed with Moses.
Chapter LX.—Opinions of the Jews with regard to Him who appeared in the bush.
Chapter LXI—Wisdom is begotten of the Father, as fire from fire.
Chapter LXII.—The words “Let Us make man” agree with the testimony of Proverbs.
Chapter LXIII.—It is proved that this God was incarnate.
Chapter LXIV.—Justin adduces other proofs to the Jew, who denies that he needs this Christ.
Chapter LXV.—The Jew objects that God does not give His glory to another. Justin explains the passage.
Chapter LXVI.—He proves from Isaiah that God was born from a virgin.
Chapter LXVII.—Trypho compares Jesus with Perseus; and would prefer [to say] that He was elected [to be Christ] on account of observance of the law. Justin speaks of the law as formerly.
Chapter LXVIII.—He complains of the obstinacy of Trypho; he answers his objection; he convicts the Jews of bad faith.
Chapter LXIX.—The devil, since he emulates the truth, has invented fables about Bacchus, Hercules, and Æsculapius.
Chapter LXX.—So also the mysteries of Mithras are distorted from the prophecies of Daniel and Isaiah.
Chapter LXXI.—The Jews reject the interpretation of the LXX., from which, moreover, they have taken away some passages.
Chapter LXXII.—Passages have been removed by the Jews from Esdras and Jeremiah.
Chapter LXXIII.—[The words] “From the wood” have been cut out of Ps. xcvi.
Chapter LXXIV.—The beginning of Ps. xcvi. is attributed to the Father [by Trypho]. But [it refers] to Christ by these words: “Tell ye among the nations that the Lord,” etc.
Chapter LXXV.—It is proved that Jesus was the name of God in the book of Exodus.
Chapter LXXVI.—From other passages the same majesty and government of Christ are proved.
Chapter LXXVII.—He returns to explain the prophecy of Isaiah.
Chapter LXXVIII.—He proves that this prophecy harmonizes with Christ alone, from what is afterwards written.
Chapter LXXIX.—He proves against Trypho that the wicked angels have revolted from God.
Chapter LXXX.—The opinion of Justin with regard to the reign of a thousand years. Several Catholics reject it.
Chapter LXXXI.—He endeavours to prove this opinion from Isaiah and the Apocalypse.