Originally posted by queeq
And there IS empirical data to both your examples. Your sentence "Only empirical evidence counts"has a) words b) that can be replicated and c) that have defintions i.e. a dictionary for instance.
Both a mouse and I will see the same sensory stimulus in looking at a page of words. But only the human mind will see past the ink-on-paper to the
meaning of those words. To the mouse, such mental-symbolic meaning does not exist, only the ink-on-paper figures, things which can be empirically measured. But the meanings (derived from
intersubjective agreement--that's how we get a useful empirical entity filled with meaning: the dictionary) remain transempirical.
Neurochemical activity may be defined as scientific mental activity.
According to whom? No one, based on your statement "but then it's never called that."
but then it's never called that, it's called brain activity.
For good reason. One avoids making a category error.
And that's a fine definition. It's the definition that creates the possibility to test, PLUS by asking the subject who's brain activity is measured one can link it to mental activity
Definition = meaning = transempirical.
Asking a subject = use of words = meaning = transempirical.
Linking = assumption = mental activity (bootstrap reasoning) = transempirical.
Question: Why I certainly appreciate your rigorous devotion to Science as the main tool for a reliable map of the material world (and it is the best game in town for doing so), why the vehement objection to even the possibility that scientific method could be used, perhaps, to expand a reality map beyond the empirical? Because we'll be misleading ourselves? Heck, even empirical science has to update its database, its reality map, as new information is aquired.
If there is the slightest chance that science could be used to prove the existence of a transcendent level to reality, wouldn't that be better than everyone guessing and relying purely on faith or personal agendas to push God's existence; wouldn't it be an improvement in human understanding to at least try to go about this systematically? Why the objection to even this possibility? Just curious.