Originally posted by Omega Vision
Knowledge of possible outcomes is not knowledge of the actual outcome.
Except that it is.
It includes the set of actual outcome and I also requote myself for why even the seemingly "unknown" portion is still pretty much known under my definition of omniscience.
Originally posted by Omega Vision
A God who knows all the possible outcomes but not the actual outcomes is not only not omniscient,
By your narrow definition of omniscience, maybe.
By my narrow definition, it is not. 😉
Originally posted by Omega Vision
that God isn't even truly clairvoyant.
I think you missed this part:
Originally posted by dadudemon
God can get extremely close due to his wisdom and knowledge of us but he technically does not know with a 100% surety where our free will takes us along the nearly infinite amount of choices we can take.
Originally posted by Omega Vision
This model of God is more akin to an incredibly powerful computer that can create infinite projections that are all feasible and equally possible but none of which are--by your own admission--certain predictions.
I would remove the "equally possible" portion of that statement because not all outcomes/choices would be equal in such a scenario: see above requote for why I say this.
Additionally, the computer aspect of God's intelligence is only one faucet of such a being.
Originally posted by Omega Vision
In fact, to take it further, you might not even be able to say that this God "knows" these possible outcomes if they're all only "can happen" and none of them are "will happen."
But how would you go about proving that unless you yourself we also omniscient, as I defined it? 🙂
Originally posted by Omega Vision
To paraphrase Saul Kripke's objection to Lewis's Modal Realism: "No one would care to know if they were the possible president, they'd rather know if they were to be the actual president."
Which would be a/n bad/off statement regarding the intelligence of God if God is omniscient in the way I describe.
"God, should I take this job on the other side of the world?"
"No, because you are needed more at your current location."
God can answer that prayer because God knows all the possible outcomes had the person moved to the other side of the world.
In fact, my definition of God's omniscience is more useful than the narrow and paradoxical one you are using. You like your definition specifically because it creates the paradox. Mine avoids it while still allowing at least spiritual interaction.
Originally posted by Symmetric Chaos
Its significantly worse than that. The computer would at least have some concept of what is likely or probable and thus could make some kind of decisions based on that, God cannot even have a concept of likelihood within endangering free will. Dadude's concept of God is identical to a being that knows nothing.
I think you are talking about a being I did not describe. The being you refer to is the one Omega created but was not representative of the qualities I assigned the word "omniscience."