Originally posted by Adam_PoE
In this case, the method of termination of life, i.e. impalement affects whether or not termination of life is considered acceptable. It does not affect whether the termination of life is right or wrong.Moreover, even if we presume that the termination of life is considered acceptable, it does not follow from this that one is not obligated to the life of another. Hence, why there is no relationship between the acceptability of the termination of life, and the moral obligation of one to the life of another.
I never said that there was a relationship between it. All I said was that it overrode one's right to terminate life in that fashion.
My question to you is rhetorical. The moment you answer my question, you will have the answer to yours.
Then, yes, the woman has a moral obligation to the violinist. If she tries to conjure a violinist out of thin air and then have him attached to her so that he can live, she has a moral obligation to him. She can't just decide "Eh, I'm done with this" and kill the violinist because she got sick of having him attached to her.
And, since Thomspon's violinist example is specifically about rape, you haven't answered my question.
You cannot have it both ways, or does one only have a moral obligation to the life another when it suites your argument?
Still awaiting a suitable answer.
To which I replied that an infant is definitionally not a parasite. Hence, why your analogy is false.
Ah. We've been having a misunderstanding. I thought you were talking about the fetus example.
Either way, an infant has a parasitic relationship with its mother from a strictly biological sense. It takes and takes without giving anything in return.
No, this argument does not work in the case of an infant because an infant does not qualify as a parasite. In the case of a fetus, the argument is valid.
Simply because the fetus can be called a parasite does not give one the right to snuff out its life.
Whether or not the fetus is human is irrelevant.
In Thompson's argument.
The point is that your argument is that abortion is wrong even though in some instances, abortion can be characterized as a form of passive euthanasia which you consider to be acceptable.
And, in those cases, I
would consider it acceptable. However, in many cases, abortion would
not be considered passive euthanasia and thus I would--and do--consider it unacceptable.