Originally posted by peejayd"Awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,"
Titus 2:13"Simon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:"
II Peter 1:1* according to Saint Paul and Saint Peter, Christ is a God and Savior...
Let us see if there is any justification for these claims. If Jesus really was God it is very strange that he never said so. There is not one place in the whole of the Bible where Jesus simply and unambiguously says, "I am God". Christians will object to this and say that Jesus often called himself or was called the Son of God. However, the Bible clearly shows that any person who was good and had faith qualified to be called a Son of God. For example, Jesus called Adam a son of God (Lk 3:38).
It will happen that in the very place where it was said of them "you are not my people" they will be called "sons of the living God" (Rom 9:26).
Love your enemies and pray for those who persecute you, that you may be sons of your father in heaven (Matt 5:44-45).
You are all sons of God through faith in Christ Jesus (Gal 3:26).
You are God's; you are all sons of the most high (Ps 82:6).
Jesus is called God's 'only begotten son' but even this is not unique. In the Psalms God says to King David, "You are my son, today I have begotten you" (Ps 2:7) In fact, Jesus said distinctly that when he called himself a son of God, he did not mean he was God or related to God in a literal sense. When the Jewish priests criticized him for claiming to be equal with God, Jesus said:
Is it not written in your law, "I have said you are gods"? If he called them "gods" to whom the word of God came - and the Scripture cannot be broken what about one whom the Father set apart as his very own and sent into the world? (Jn 10:34-36).
Christians make an enormous fuss about Jesus' claims to be a son of God but as we can see, there is absolutely nothing unique in this claim. Christians could claim that the term 'son of God' is used in the Bible in two different ways - as a title for a particularly holy person and for the actual son of God, Jesus, who was with God in heaven before coming to earth. But even in this second sense Jesus was not unique. The Bible tells us that God had numerous sons with him in heaven who later came to earth and lived with humans just as Jesus did.
In the Bible Jesus is called the Son of Man more than 80 times. Yet the Bible also tells us that in the eyes of God the Son of Man is nothing more than a worm (Job, 25:6). How can Christians claim that the Son of Man is God when the Bible itself says that the Son of Man is nothing more than a worm? Christians will then insist that Jesus was called the Messiah, but again it was not unusual to be called a Messiah. The Hebrew word messiah of which the Greek translation is christos simply means 'anointed one', and refers to anyone sent by God to help the people of Israel. Even a non-Jew could be and sometimes was called a Messiah. The Bible even calls the pagan Persian King Cyrus a Messiah because he let God's people return to their homeland (Is 45:1). So just because Jesus was called the Messiah does not prove he was God. In fact, throughout the Bible Jesus goes out of his way to make it clear that he was not God. When someone called Jesus 'good teacher' he said:
Why do you call me good? No one is good except God alone (Lk 18:19).
Now if Jesus was God why would he deny that he was good? We are told that Jesus prayed, but if he was God why would he need to pray to himself? And when Jesus prayed, he said to God, "not my will but yours" (Lk 22:42). Quite clearly Jesus is making a distinction between God's will and his own. Jesus says that no one has even seen God (Jn 1:18), meaning that when people saw him they were not seeing God. Again Jesus says he can do nothing without God.
I tell you the truth, the Son can do nothing by himself; he can only do what he sees the Father do (Jn 5:19).
By myself I can do nothing; I judge only as I hear and my judgment is just, for I seek not to please myself but him who sent me (Jn 5:30).
I can do nothing on my own but speak just what the Father has taught me (Jn :28).
If Jesus was God he could do anything he wanted to do, and in these passages and dozens of others he is making it as clear as crystal that he is one thing and God another. Jesus said, "The Father is greater than I" (Jn 14:28) making it clear that he is not as great as God and therefore different from God.
Jesus said that at the end of the world he would be sitting at the right hand of God to judge the world (Lk 22:69). If Jesus and God are the same being, how is this possible? Quite clearly the two are separate and different. And again David is described as sitting on the right hand of God, so to do this one does not have be a god (Ps 110:1). We are told that Jesus stands between God and man.
For there is one God and one mediator between God and men, the man Jesus Christ (1 Tim 2:5).
This passage clearly states that Jesus is not God, for if he was, how could he stand' between God and men? It also specifically calls Jesus a man (see also Acts l7:3 -31). In the Gospels of Matthew and Luke (Matt 1:16, Lk 3:23) we are given the* name of Jesus' father, his father's father, and so on, back through many generations. if God was really Jesus' father, why does the Bible list all Jesus' ancestors on his father's side? Christians are forever claiming that Jesus is God and at the same time that he is the son of God. But how is this possible? How can I father be his own son and himself all at the same time? And to make matters more confused, the Holy Spirit is brought in and we are asked to believe that Jesus, God and the Holy Spirit are different and yet the same.
The claim of Christians that Jesus is God contradicts what the Bible says, it goes against common sense and it raises numerous logical problems. Whereas if we sci Jesus as he was, a reformer and prophet, none of these problems arise.
The fact is that if God can only be understood as "a personal God who is the Creator, who has revealed himself in the Bible, and who has given his only Son to die for our sins so that we can have eternal life" then I can not believe in God, because I do not find that description of God very credible or even intelligible.
The Buddhist tradition did not develop the notion of reality to use the term "God" (except in the case of Brahma who is a personal deity). Rather, the Buddhist tradition developed in reaction to the misunderstandings, confusion, and even oppression of the masses spread by the priests in the name of God or Brahma. The Buddha was not concerned with denying the reality of the Divine, the Buddha was concerned with liberating people from fear based and superstitious views of Divinity so that they could directly experience the reality that people have labeled as God.
Buddhist scriptures, or sutras, present a far more refined and uplifting description of the divine reality which we awaken to once we are free of our finite, materialistic, and self-centered point of view. The Buddha describes God (he called him Brahma, since he had never heard the Germanic word "God" or the Jewish "YHWH"😉 as one who resides in the highest of the heavens and who is perfect in his love, compassion, joy, and equanimity. This God is one we can unite with if we develop those same qualities in ourselves. But even this is a limited conception of God according to Buddhism.
The experience of nirvana is spoken of as a state beyond birth and death, beyond any possible conception or description. It can not be spoken of in terms of anything that our finite minds can relate to. But it is the supreme reality that is beyond causes and conditions which we can awaken to even within this lifetime, though this awakening may be only the beginning of something even more unimaginable upon death as implied by the term parinirvana (complete nirvana). Nirvana is not a state of annihilation though it is selfless. It is spoken of in terms of being pure, blissful, eternal, and the basis of true selfhood - though even these terms are only used analogously - the truth being beyond even these. Nirvana is not a person, place, or thing but it is not nothingness either.
On some occasions the Buddha even spoke of nirvana as Brahma or God, but again only analogously. The Buddha did not want to directly identify the realization of nirvana with God realization because that term meant different things to different people depending upon their idea of God. So to prevent confusion, the Buddha spoke more in terms of what nirvana is not rather than in terms of what it is. He certainly did not want to identify it with a name like "God" which was already too loaded with all kind of misleading connotations. Just as importantly, the Brahmanist priests were using their scriptures and their alleged ability to mediate God's will to impose their power over others. The Buddha wanted to avoid this pitfall of someone presuming to be able to mediate the will of God, by avoiding such rhetoric entirely.