Originally posted by EPIIIBITES
Oh that's a good one...for starters, I myslef haven't even been brave enough to suggest what I'm talking about is "factual" anything. So I'd love to see you explain this one.You really need to look at the original post...or just stop talking, becuase the questions you're asking are so 2 months ago.
...
Okay, well that's easy, look:
Axioms:
1. I am a person
2. I have an opinion
Assumption: There is factually such a thing as good music in a person's opinion
In my opinion Godspeed You Black Emperor make good music.
=>This opinion exists (2) and I am a person
=> There is at least one person's opinion on something being good music
q.e.d.
I suppose every mathematician in the world would tell you this is correct. Now, if you deny me the right to an opinion or the existance as a person, it becomes unprovable again, but as long as we both agree to that you have to accept that my statement is correct.
Originally posted by EPIIIBITES
How on earth is that stipulation silly?If you were to somehow make a claim that music is "good" or "bad" you would HAVE TO have an objective standard with which to measure it by...would you not? Otherwise...what would it be good (or bad) compared to?
And it what you DID say was...
"...Whether they suck or not, it's not a matter of objectivity"
So, what if I say Britney Spears is better music to me than Johnny Cash, because she is prettier.
Is that an objective standard? Are you saying it is true, because I said it? Or is it just my subjective judgement according to one criteria, you would probably never apply?
sub·jec·tive /səbˈdʒɛktɪv/ Pronunciation Key - Show Spelled Pronunciation[suhb-jek-tiv] Pronunciation Key - Show IPA Pronunciation
–adjective
1. existing in the mind; belonging to the thinking subject rather than to the object of thought (opposed to objective).
2. pertaining to or characteristic of an individual; personal; individual: a subjective evaluation.
3. placing excessive emphasis on one's own moods, attitudes, opinions, etc.; unduly egocentric.
4. Philosophy. relating to or of the nature of an object as it is known in the mind as distinct from a thing in itself.