Originally posted by Grand_Moff_Gav
However, it is good to know that they don't base it on anything.
Well I'm a Catholic not a Kabbalist so I couldn't tell you exactly what they base this belief on. I would suspect it's at least partially based on theological speculations about God's nature. (Far be it from me to pooh pooh that). But in regard to this discussion, I think the interesting thing is the notion that God has a name. As I mentioned earlier, the Tetragrammaton YHWH is the name God gives Moses to signify himself to the captive Jews in Egypt. It is not necessarily God's name for himself. Does God have such a name? If so, it would express his own self-understanding. What's more, it would not be something accidental to his being. Human names sometimes signify the individual's personality, sometimes not. In all cases they are given to us. And even when we do rename ourselves in adulthood to express a transformed consciousness, the name, no matter how aptly it signifies us, remains inessential. We could as likely find another just as suitable. "A rose by any other name." Human words are merely signifiers. There is always something else to which these words point.
But what if God's own name is not accidental, not merely a signifier of origin, character, social function, etc...but a spontaneous expression of his uncaused existence? And the expression not merely a signifier, but so perfect that it partakes of the very thing itself? What kind of expression could be equal to this? In Genesis, God speaks creation into being. Are these words as we understand them? Or rather one all encompassing, eternally self-speaking Word to which our own words are poor echoes? Perhaps the Kabbalists are right in this matter - God's "speach" in Genesis is God speaking "his name" out loud...is God communicating his Being into that which hitherto was without being. Is God speaking his name out loud the sound of the universe coming into existence?