Originally posted by finti
not so perfect after all this god christian god..and jewish god
Two qualities often attributed to God are perfection and being the 'creator' of the universe (if not more). Are these qualities compatible or incompatible?
[list][*] 1. God is perfect. (premise)
[*] 2. God deliberately created the universe. (premise)
[*] 3. Perfection entails the lack of needs or wants. (premise)
[*] 4. Being perfect, god does not now nor ever has nor ever will have any needs or wants. (from 1, 3)
[*] 5. Deliberate creation entails an effort to satisfy some need or want. (premise)
[*] 6. Being a creator, god at one time had some need or want. (from 2, 5)
[*] 7. It is impossible to have some need or want and also to never have any need or want.
[*] 8. Conclusion: god, if it exists, is either not perfect or has not created anything. (from 4, 6)
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If god is perfect, then god can' t have any needs or wants, hence, god wouldn' t bother creating something. If god deliberately creates something, it must be because of some need or want even if it is as simple as curiosity.
Theists may reject premise 3 - the idea that perfection means not having any needs or wants. One argument is that god was so full of love that it wanted to share its love with other and thus created other beings - but this example of a want does not give a reason why the premise is wrong, it simply denies it.
Another argument against premise 3 is that perfection is compatible with having needs or wants. I just don' t see any merit to this, as it goes against the basic understanding of what 'perfect' means: lacking nothing essential to the whole. If god needed something, then god lacked something essential.
Perhaps god lacked nothing essential if creation merely resulted from a want of something. This might be effective, but its logical conclusion is that, as far as god is concerned, this universe is rendered trivial and unessential - even irrelevant. A child' s ant farm would have more purpose and use.
Theists might also challenge premise 5 and argue that the creation of the universe was not deliberate but instead accidental. If an accidental creation is compatible with a perfect god, this argument would render the existence of the universe even more trivial than the previous argument. Because perfection is incompatible with error, any being that can do something accidentally is unlikely to be perfect.