Originally posted by Imperial_Samura
Uh huh. So it wasn't mentioned in Genesis because?And you do know there earth and everything is made up of things that aren't visible to the human eye? They aren't saying "God framed the worlds so that the things which are seen were not made of things which are non-existant" - it is still saying that God made the world and all things out of "something" and they aren't saying that something didn't already exist.
Though I would be impressed if they were talking about atoms and the like (though to be fair people had for a long time believed in other sources of the world, invisible)
Got this of the net. It seems to confirm what I have been saying that the Bible already affirms.
This article is easier to read from the link though.
http://www.bcmmin.org/create.html
There are more spaces and what not between clauses.
DID GOD CREATE THE HEAVEN AND THE EARTH
...... OUT OF NOTHING OR OUT OF PRE-EXISTENT MATTER?
BACKGROUND
In the beginning God created the heaven and the earth. (Genesis 1:1)
The Bible teaches in Genesis 1:1 (with Hebrew 11:3) that [b]God created everything out of nothing, "ex- nihilo" (a creation from nothing). The Hebrew word (bara, word #1254 in Strong) that is translated "created" in Genesis 1:1 is only used for creations by God. In summary it means a creation out of nothing. God spoke, and what was not, was.
OUT OF NOTHING?
As I have little Hebrew language capabilities I must rely on what linguistic experts in the field say about the Hebrew word "bara" that is translated "created" in Genesis 1:1. One Bible dictionary had the following to say.
Theologically, bara is one of the most significant. The action involved with the word is the first activity of biblical history. It is used exclusively to refer to God's creative work; it refers to creating things "ex nihilo", or out of nothing." ("The Complete Biblical Library, The Old Testament, Hebrew-English Dictionary", word # 1282, page 578,)
Another source has,
TO CREATE bara, "to create, make." This verb is of profound theological significance, since it has only god as its subject. Only God can "create" in the sense implied by "bara." The verb expresses creation out of nothing.... (An expository Dictionary of Biblical Words, by W. E. Vine..., page 51, Thomas Nelson Publishers)
A Hebrew-Greek study Bible say,
1254 Bara; to create, form, make, produce; to cut, to cut down; to engrave, to carve. The word occurs in the very first verse of the Bible (Gen. 1:1). Bara emphasizes the initiation of the object, not manipulating it after original creation. The word as used in the Qal [?] refers only to an activity which can be performed by God. Entirely new productions are associated with bara.....The word bara also possesses the meaning of "bringing into existence"...... (The Hebrew-Greek Key Study Bible, Spiros Zodhiates, Compiler and Editor, page 1583, Baker Book House, 1984-1985)
A publication by Adam Clarke (born 1762), in the late 18th century, in speaking about "created" has,
Created] Caused existence where previously to this moment there was no being. The rabbins, who are legitimate judges in a case of verbal criticism on their own language are unanimous in asserting that the word "bara" expresses the commencement of the existence of a thing, or egression [sic] from nonentity to entity.....The supposition that God formed all things out of pre-existing, eternal nature, is certainly absurd....." (Clarke's Commentary - The Holy Bible...., by Adam Clarke, Vol 1, page 29, footnote)
Another old publication from the 13th century, by Rabbi Moshe ben Nachman (1195-1270) had this to say about the creation of God,
Now listen to the correct and clear explanation of the verse in its simplicity, The Holy One, blessed be He, created all things from absolute non-existence. Now we have no expression in the sacred language for bringing forth something from nothing other than the word "bara" (created). Everything that exists under the sun or above was not made from non-existence at the outset. Instead He brought forth from total and absolute nothing a very thin substance devoid of corporeality but having a power of potency, fit to assume form and to proceed from potentiality into reality. This was the primary matter created by G-d; it is called by Greeks hyly (matter). After the hyly, He did not create anything, but He formed and made things with it, and from this hyly. He brought everything into existence.....
The purport of the verses is thus: In the beginning G-d created the heavens from nought, and He created the earth from nought....
...it was because it is equal in importance to the commandments, constituting, as it does, a testimony to Creation ex nihilo.
In Hebrew, chiddush (new), thus implying that G-d created a new world out an absolute void. (Ramban (Nachmanides), Commentary on the Torah, Genesis, pages 23, 27, 332, footnote 162, Shilo Publishing House, Inc, NY, 1971).
Two modern Bible commentaries have,
The OT and the NT, in their doctrine of creation, recognize no eternal matter before creation. We cannot say that the origin of matter is excluded from the Genesis account of creation, and this quite apart from the use bara as admitting of material and means of creation. But is seems unwise to build such an interpretation upon passages of Genesis that can afford only an exigetically insecure basis. The NT seems to favor the derivation of matter from nonexistent - that is to say, the time-world were due to the effluent divine word or originative will, rather than to being built out of God's own invisible essence. So the best exegesis interprets Heb. 11:3 (The International Standard Bible Encyclopedia, Vol 1, page 801, William B. Eerdmans Pub., Grand Rapids, MI, 1989)
The words in Heb. 11:3 "what is seen was made out of things which do not appear", taken with Gn. 1:1, "in the beginning God created the heavens and the earth", indicate that the worlds were not made of pre-existent material, but out of nothing by the divine Word, in the sense that prior to the divine creative fiat there was no other kind of existence. This Creatio ex nihilo has important theological implications, for among other things it precludes the idea that matter is eternal..... (The New Bible Dictionary, page 245, Inter-Varsity Press, Leicester, England, Tyndale House Publishers, Inc, Wheaton, IL).
Hebrews 11:3 has,
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (Hebrews 11:3)
The bottom line summary of all the above references is that God created from things which did not appear, He created from nothing.
THE TEACHINGS OF THE MORMON CHURCH
The Mormon Church's teachings are significantly different.
Latter-day Saints have, in addition to the biblical Genesis, two modern restorations of ancient scriptural accounts of the Creation...This understanding differs from both scientific and traditional Christian accounts in that it affirms God's purpose and role, while recognizing creation as organization of preexisting materials, and not as an ex- nihilo event (creation from nothing). (Encyclopedia of Mormonism, p. 340)
In other words the Mormon God used pre-existing matter in his creation, much as a carpenter uses wood to make shelves. This teaching came from Joseph Smith. Was he the first to teach this concept? No, he was not. Philosophers, some well before Joseph Smith, taught the same idea. Immanuel Kant (1724-1804), Paul Holbach (1723-1789) and Count Buffoon (1707-1788) are three of them (In Search of Adam, by Herbert Wendt, pages 106-109, 140-141).
Bearing on this thought is the teachings of the Mormon church that God the Father has a body of flesh and bones (Doctrine and Covenants 130:22). He has not always been God, he was once a man, born of woman, that progressed until he became God (Teachings of the Prophet Joseph Smith, page 345; Achieving a Celestial Marriage, page 129-132, a teaching manual published by the Mormon church). He has a father and this father has a father etc etc. (Teachings of the Prophet Joseph Smith, page 373; Search These Commandments, Melchizedek Priesthood Personal Study Guide, page 152 Copyright 1984 by Corporation of the President of The Church of Jesus Christ of Latter-day Saints). This god is finite, he had a beginning and he had to rely on previously existing matter for his creation.
THE ETERNAL OMNIPOTENCE OF GOD
The Bible teaches that God is omnipotent and eternal. He is all powerful (Rev 19:6; Luke 1:37). In addition the God of the Bible has always existed, as God (Ps 90:3, 93:2, 103:17; Deut 33:27; Malachi 3:6).
CONCLUSIONS
If God did not (and does not) have the power to create out of nothing the materials for the creation (as taught by the Mormon church), then he is not omnipotent. He is limited by the matter that allegedly already existed, matter that was co-eternal with him. Because he is limited in his capabilities he is not all powerful. This idea is also supported by the idea that this god also had a beginning, he was once a man that progressed to become a god. Thus we see that the god of Mormonism is a god of limited capabilities.
John Farkas,
Berean Christian Ministries; P.O. Box 1091; Webster, NY 14580;
E-mail: [email protected]
Web page: http://www.bcmmin.org
art/creat, 2-15-98